Mathayo 20
1 “Nimar pinyruodh polo chalo gi wuon puodho mane owuok gokinyi kogwen, mondo ondik ji mane biro tiyone e puothe mar mzabibu.
The kyngdom of heuenes is lijc to an housbonde man, that wente out first bi the morewe, to hire werk men in to his vyneyerd.
2 Nowinjore kodgi ni nobiro chulogi dinari achiel ngʼato ka ngʼato kuom odiechiengʼno, eka noorogi e puothe mar mzabibu.
And whanne the couenaunt was maad with werk men, of a peny for the dai, he sente hem in to his vyneyerd.
3 “Kar sa adek nowuok oko mi noneno jomoko kochungʼ e chiro ka gibudho abudha.
And he yede out aboute the thridde our, and say othere stondynge idel in the chepyng.
4 Nowachonegi ni, ‘Un bende dhiuru uti e puotha mar mzabibu, kendo abiro chulou gimoro amora mowinjore.’
And he seide to hem, Go ye also in to myn vynyerd, and that that schal be riytful, Y schal yyue to you.
5 Omiyo negidhi. “Nochako owuok oko kar sa auchiel gi sa ochiko kendo notimo kaka notimo mokwongo.
And thei wenten forth. Eftsoones he wente out aboute the sixte our, and the nynthe, and dide in lijk maner.
6 Kar sa apar gachiel bende nowuok oko, kendo nochako oyudo mana ka jomoko pod ochungʼ achungʼa kanyo. Nopenjogi ni, ‘Angʼo momiyo usebedo ka uchungʼ achungʼa ka odiechiengʼ duto maonge gima utim?’”
But aboute the elleuenthe our he wente out, and foond other stondynge; and he seide to hem, What stonden ye idel here al dai?
7 Negidwoke niya, “‘Nikech onge ngʼama osemiyowa tich nyaka chakre okinyi.’ “Nowachonegi ni, ‘Un bende dhiuru uti e puotha mar mzabibu.’
Thei seien to him, For no man hath hirid vs. He seith to hem, Go ye also in to my vyneyerd.
8 “Kane ochopo odhiambo, wuon puoth mzabibu nowachone nyapache ni, ‘Luong jotich mondo ichulgi misachgi, kichako gi joma ne ondiki achien mogik, eka idok ir joma nondiki mokwongo.’
And whanne euenyng was comun, the lord of the vyneyerd seith to his procuratoure, Clepe the werk men, and yelde to hem her hire, and bigynne thou at the laste til to the firste.
9 “Jotich mane ondiki kar sa apar gachiel odhiambo nobiro kendo moro ka moro kuomgi noyudo dinari achiel.
And so whanne thei weren comun, that camen aboute the elleuenthe our, also thei token eueryche of hem a peny.
10 Omiyo ka joma nondiki mokwongo nobiro, negigeno yudo mangʼeny. To moro ka moro kuomgi bende noyudo mana dinari achiel.
But the firste camen, and demeden, that thei schulden take more, but thei token ech oon bi hem silf a peny;
11 Kane giyude, negichako ngʼur gi wuon puodho,
and in the takyng grutchiden ayens the hosebonde man, and seiden,
12 kagiwacho ni, ‘Joma ne ondiki achien mogikgi osetiyo kuom sa achiel kende, to isemiyo gidoko marom kodwa, wan mwasetingʼo pek tich ka watiyo odiechiengʼ duto gi chiengʼ makech.’
These laste wrouyten oon our, and thou hast maad hem euen to vs, that han born the charge of the dai, and heete?
13 “To nodwoko achiel kuomgi ni, ‘Osiepna, onge gima rach ma asetimoni. Donge ne iyie ni itiyone dinari achiel?
And he answeride to oon of hem, and seide, Freend, Y do thee noon wrong; whether thou hast not acordid with me for a peny?
14 Kaw chudoni mondo idhi. An awuon ema ayiero mondo ami ngʼat mane ondiki achien mogik chudo maromre gi mari.
Take thou that that is thin, and go; for Y wole yyue to this laste man, as to thee.
15 Donge an-gi ratiro mar timo gima adwaro gi pesana? Koso nyiego omaki koda nikech angʼwon?’
Whether it is not leueful to me to do that that Y wole? Whether thin iye is wickid, for Y am good?
16 “Kuom mano joma ni chien mogik nobed mokwongo, to joma okwongo nobed chien mogik.”
So the laste schulen be the firste, and the firste the laste; `for many ben clepid, but fewe ben chosun.
17 Kane oyudo Yesu dhi Jerusalem, nokawo jopuonjre apar gariyo otero tenge kendo nowachonegi niya,
And Jhesus wente vp to Jerusalem, and took hise twelue disciplis in priuetee, and seide to hem, Lo!
18 “Eri wadhi nyaka Jerusalem, kendo Wuod Dhano ibiro ndhogi mi chiw e lwet jodolo madongo gi jopuonj chik. Gibiro ngʼadone buch tho,
we goon vp to Jerusalem, and mannus sone schal be bitakun to princis of prestis, and scribis; and thei schulen condempne him to deeth.
19 mi gichiwe ne joma ok jo-Yahudi mondo ojare, ochwade kendo ogure. To chiengʼ mar adek nochier mobed mangima kendo!”
And thei schulen bitake hym to hethene men, for to be scorned, and scourgid, and crucified; and the thridde day he schal rise ayen to lijf.
20 Eka min yawuot Zebedi nobiro ir Yesu kaachiel gi yawuote, kendo bangʼ goyo chong-gi piny e nyime, ne gikwaye ni otimnegie ngʼwono.
Thanne the modir of the sones of Zebedee cam to hym with hir sones, onourynge, and axynge sum thing of hym.
21 Yesu nopenjogi niya, “En angʼo mudwaro?” Nowachone niya, “Gol chik mondo moro ka moro kuom yawuota ariyogi obi obed kodi e pinyruodhi, moro e badi korachwich to machielo e badi koracham.”
And he seide to hir, What wolt thou? She seith to hym, Seie that thes tweyne my sones sitte, oon at thi riythalf, and oon at thi lefthalf, in thi kyngdom.
22 To Yesu nowachonegi niya, “Ok ungʼeyo gima ukwayo. Bende unyalo madho kikombe ma adhi madhoni?” Negidwoke niya, “Wanyalo.”
Jhesus answeride, and seide, Ye witen not what ye axen. Moun ye drynke the cuppe which Y schal drynke? Thei seien to hym, We moun.
23 Yesu nowachonegi niya, “Kikombena to en adier ni ubiro methoe, to bedo e bada ma korachwich kata ma koracham ok an ema achiw. Kuondego gin mag joma Wuora ochano negi chon.”
He seith to hem, Ye schulen drinke my cuppe; but to sitte at my riythalf or lefthalf, it is not myn to yyue to you; but to whiche it is maad redi of my fadir.
24 Ka jopuonjre apar mamoko nowinjo wachno, to ne gisin gi jowete ariyogo.
And the ten herynge, hadden indignacioun of the twei britheren.
25 To Yesu noluongogi duto kaachiel mowachonegi niya, “Ungʼeyo ni jotelo mag joma ok jo-Yahudi rito jogegi gi angʼenge, kendo jotendgi madongo tiyogi githuon,
But Jhesus clepide hem to hym, and seide, Ye witen, that princis of hethene men ben lordis of hem, and thei that ben gretter, vsen power on hem.
26 un to ok un kamano. Kar timo kamano to ngʼato angʼata madwaro bedo maduongʼ e dieru nyaka bedi jatichu,
It schal not be so among you; but who euer wole be maad gretter among you, be he youre mynystre;
27 kendo ngʼato angʼata madwaro bedo ngʼat mokwongo nyaka bed misumbau,
and who euer among you wole be the firste, he schal be youre seruaunt.
28 mana kaka Wuod Dhano ne ok obiro mondo ji otine, to nobiro mondo otine ji, kendo mondo ochiw ngimane obed gima iwarogo ji mangʼeny.”
As mannus sone cam not to be seruyd, but to serue, and to yyue his lijf redempcioun for manye.
29 Kane oyudo Yesu gi jopuonjrene koro wuok Jeriko, oganda maduongʼ noluwe.
And whanne thei yeden out of Jerico, miche puple suede him.
30 To muofni ariyo mane oyudo obet e bath yo kane owinjo ni Yesu ne kadho machiegni kanyo, nokok matek niya, “Ruoth, Wuod Daudi, yie ikechwa!”
And lo! twei blynde men saten bisydis the weie, and herden that Jhesus passide; and thei crieden, and seiden, Lord, the sone of Dauid, haue merci on vs.
31 Oganda nokwerogi monyisogi ni gilingʼ, to gin koro eka negimedo kok matek moloyo niya, “Ruoth, Wuod Daudi, yie ikechwa!”
And the puple blamede hem, that thei schulden be stille; and thei crieden the more, and seiden, Lord, the sone of Dauid, haue merci on vs.
32 Omiyo Yesu nochungʼ kendo noluongogi ire, mopenjogi niya, “Angʼo mudwaro mondo atimnu?”
And Jhesus stood, and clepide hem, and seide, What wolen ye, that Y do to you?
33 Negidwoke niya, “Ruoth, wadwaro ni wanen.”
Thei seien to him, Lord, that oure iyen be opened.
34 Yesu nokechogi, mi nomulo wengegi. Gikanyono negichako neno, kendo ne giluwe.
And Jhesus hadde merci on hem, and touchide her iyen; and anoon thei sayen, and sueden him.
