Mathayo 13
1 Odiechiengʼno Yesu nowuok e ot mi nobet e dho nam.
The same day Jesus went out of the house, and sat by the sea side.
2 Nikech oganda maduongʼ nochokore molwore, nodonjo ei yie mi obetie, ka ji duto to ochungʼ oko e dho nam.
And great multitudes were gathered together to him, so that he went into a boat, and sat down; and the whole multitude stood on the shore.
3 Eka nonyisogi gik mangʼeny e yor ngeche, kowacho niya, “Japur moro nodhi chwoyo kodhi.
And he spoke many things to them in parables, saying, Behold, a sower went forth to sow;
4 Kane oyudo ochwoyo kodhi, kodhi moko nolwar e dir yo, kendo winy nobiro mochamogi duto.
And when he sowed, some seeds fell by the way side, and the fowls came and devoured them:
5 Kodhi moko nolwar kuonde motimo lwendni, ma lowo operoree, mine gitwi piyo piyo nikech lowo ne thany thany.
Some fell upon stony places, where they had not much earth: and immediately they sprung up, because they had no deepness of earth:
6 To ka chiengʼ nowuok, chamgo nowangʼ kendo nikech ne gionge tiendegi, ne gitwo.
And when the sun had risen, they were scorched; and because they had no root, they withered away.
7 Kodhi moko nolwar e kind kudho, to kudhogo nodongo, mine githungʼo chamgo.
And some fell among thorns; and the thorns sprung up, and choked them:
8 To kodhi moko to nolwar e lowo maber, mine gitwi kendo gichiego cham; moloyo kaka nochwoyo, moko nyadi mia, moko nyadi piero auchiel kata nyadi piero adek.
But others fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
9 Ngʼat man-gi ite mar winjo wach mondo owinji.”
Who hath ears to hear, let him hear.
10 Jopuonjrene nobiro ire mopenje niya, “Angʼo momiyo iwuoyo gi ji gi ngeche?”
And the disciples came, and said to him, Why speakest thou to them in parables?
11 Nodwokogi niya, “Un osemiu rieko mar ngʼeyo tiend gik mopondo mag pinyruodh polo, to gin ok osemigi.
He answered and said to them, Because it is given to you to know the mysteries of the kingdom of heaven, but to them it is not given.
12 Ngʼat man-go nomedne mi nobed gi gik mogundho; to ngʼat ma ongego kata mano ma en-go nomaye.
For whoever hath, to him shall be given, and he shall have more abundance: but whoever hath not, from him shall be taken away even that which he hath.
13 Gimomiyo awuoyo kamano kodgi gi ngeche en ni mondo: “Kik ginee kata obedo ni gineno; kik gingʼe tiend wach kata obedo ni giwinjo.
Therefore I speak to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14 Kuomgi ema wach mokor mar Isaya chopo kare kowacho niya, “‘Ubiro siko kuwinjo weche miwacho to wach ok nodonjnu ngangʼ; Ubiro siko kungʼicho to ok unune gimoro.
And in them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15 Nikech chuny jogi osedinore; gisedino itgi, kendo gisemiyo wengegi. Nono to dipo ka wengegi oneno, kendo itgi owinjo wach; mi chunygi ofwenyo tiend weche, kendo gidwog ira mi achang-gi.’
For this people’s heart has become dull, and their ears are hard of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
16 Un to ogwedh wengeu nikech gineno, itu bende nikech giwinjo wach.
But blessed are your eyes, for they see: and your ears, for they hear.
17 Nimar awachonu adier ni jonabi gi joma kare mangʼeny nogombo neno gik muneno, to ne ok ginene, kendo winjo gik muwinjogi, to ne ok giwinjo.
For verily I say to you, That many prophets and righteous men have desired to see the things which ye see, and have not seen them; and to hear the things which ye hear, and have not heard them.
18 “Koro winjuru tiend ngero mar jakomo,
Hear ye therefore the parable of the sower.
19 Ka ngʼato owinjo wach mar pinyruoth to ok owinjo tiende, ngʼat marach biro kendo yudho gima okom e chunye mi dhigo. Mano e kodhi mane ochwoyo e dir yo.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he who received seed by the way side.
20 To kodhi mane ochwo kuonde motimo lwanda ochungʼ kar ngʼama winjo wach kendo rwake sano gi mor.
But he that received the seed into stony places, the same is he that heareth the word, and immediately with joy receiveth it;
21 To nikech oonge gi tiendene, obet kuom kinde machwok kende. Ka chandruok gi sand obiro nikech Wach Nyasaye, to opodho piyo piyo nono.
Yet he hath not root in himself, but endureth for a while: for when tribulation or persecution ariseth because of the word, immediately he is offended.
22 Kodhi mane olwar e kind kudho to ochungʼ kar ngʼat mawinjo wach, to parruok kuom ngima mar pinyni gi wuond ma mwandu kelo thungʼo wachno kendo mone nyak. (aiōn g165)
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (aiōn g165)
23 To kodhi mane olwar e lowo maber ochungʼ kar ngʼat mawinjo wach kendo make, mi ochieg cham mangʼeny mohingo kodhi mane okomgo nyadi mia, nyadi piero auchiel kata nyadi piero adek.”
But he that received seed into the good ground is he that heareth the word, and understandeth it; who also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
24 Yesu nogoyonegi ngero machielo kama: “Pinyruodh polo chalo gi ngʼat mane okomo kodhi maber e puothe.
Another parable he put forth to them, saying, The kingdom of heaven is likened to a man who sowed good seed in his field:
25 To kane oyudo ji duto nindo, jasike nobiro mopidho buya e dier ngano, bangʼe to odhi.
But while men slept, his enemy came and sowed tares among the wheat, and went his way.
26 Ka ngano nodongo moiko wiyegi to buya bende nochako limbo.
But when the blade had sprung up, and brought forth fruit, then appeared the tares also.
27 “Jotij wuon puodho nobiro ire mowachone ni, ‘Jaduongʼ, donge ne ikomo kodhi mabeyo lilo e puothi? Ka kamano to buya to oa kure?’
So the servants of the householder came and said to him, Sir, didst thou not sow good seed in thy field? how then hath it tares?
28 “Nodwoko ni, ‘Jasigu ema notimo ma.’ “Jotich nopenje ni, ‘Diher mondo wadhi wapudhgi oko?’
He said to them, An enemy hath done this. The servants said to him, Wilt thou then that we go and gather them up?
29 “To nodwoko ni, ‘Ooyo, kik utim kamano nikech seche ma upudho buyago unyalo pudho ngano bende kaachiel kodgi.
But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
30 Wegiuru gitwi kaachiel giduto nyaka chiengʼ keyo. Ka kindeno ochopo to ananyis jokeyo mondo okuong ochok buya kendo otwegi pidhe pidhe mondo owangʼ-gi; eka bangʼe gichok ngano kendo gikel gikan e decha.’”
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
31 Nogoyonegi ngero machielo kama: “Pinyruodh polo chalo gi koth karadali ma ngʼato nokawo mopidho e puothe.
Another parable he put forth to them, saying, The kingdom of heaven is like a grain of mustard seed, which a man took, and sowed in his field:
32 Kata obedo ni en e kodhi matinie mogik kuom kotheu duto, to ka odongo to odoko yiend puodho maduongʼ moloyo yiende mag puodho duto, kendo winy mafuyo e kor polo biro kendo piyo e bedene.”
Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge on its branches.
33 Nochako ogoyonegi ngero machielo niya, “Pinyruodh polo chalo gi thowi mane dhako moro okawo kendo oruwo ei mogo mangʼeny mi bangʼe okuodo mogono.”
Another parable he spoke to them; The kingdom of heaven is like leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
34 Yesu nowacho gigi duto ne oganda gi ngeche; ne ok owachonegi gimoro amora ma ok okonyore gi ngero.
All these things Jesus spoke to the multitude in parables; and without a parable he spoke not to them:
35 Mano nochopo gima ne owach gidho janabi niya, “Abiro yawo dhoga mondo awuo gi ngeche, abiro hulo gik mosebedo kopondo nyaka aa chakruok piny.”
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
36 Eka noweyo oganda mi odonjo e ot. Jopuonjrene nobiro ire kawacho niya, “Nyiswae tiend ngech buya manie puodho.”
Then Jesus sent the multitude away, and went into the house: and his disciples came to him, saying, Make known to us the meaning of the parable of the tares of the field.
37 Nodwokogi niya, “Ngʼat mane okomo kodhi mabeyo en Wuod Dhano.
He answered and said to them, He that soweth the good seed is the Son of man;
38 Puodho en piny, to kodhi maber ochungʼ kar yawuot pinyruoth. Buya gin yawuot ngʼat marach,
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (aiōn g165)
41 Wuod Dhano biro oro malaikane, kendo gibiro golo gimoro amora manie pinyruodhe makelo richo kod ji duto matimo gik maricho.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them who do iniquity;
42 Gibiro witogi e mach makakni, kama ywagruok gi mwodo lak nobedie.
And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43 Eka joma kare norieny kaka wangʼ chiengʼ ei pinyruoth mar Wuon-gi. Ngʼat man-gi ite to mondo owinji.
Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
44 “Pinyruodh polo chalo gi mwandu mopandi e puodho, ma ngʼat moro nonwangʼo kendo nopando, eka noa kanyo kopongʼ gi mor kendo nodhi mouso gige duto mane en-go modwogo ongʼiewogo puodhono.
Again, the kingdom of heaven is like treasure hid in a field; which when a man hath found, he hideth, and from joy over it goeth and selleth all that he hath, and buyeth that field.
45 “Bende pinyruodh polo chalo gi ja-ohala mamanyo kite ma nengogi tek mondo owar.
Again, the kingdom of heaven is like a merchant man, seeking fine pearls:
46 Kane oyudo achiel moro ma nengone tek ahinya to noa modhi kendo nouso gige mane en-go duto mongʼiewego.
Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
47 “Bende pinyruodh polo chalo gi gogo mane ochiki e nam momako kit rech duto mopogore opogore.
Again, the kingdom of heaven is like a net, that was cast into the sea, and gathered of every kind:
48 Kane osepongʼ to joywecho noywaye nyaka e dho nam. Eka negibedo piny mi gichoko rech mabeyo duto giketo ei okepni, to maricho to giwito.
Which, when it was full, they drew to the shore, and sat down, and gathered the good into vessels, but cast away the bad.
49 Kamano e kaka nobedi chiengʼ giko piny. Malaike nobi kendo nopog joma timbegi richo gi joma kare, (aiōn g165)
So shall it be at the end of the world: the angels shall come forth, and separate the wicked from among the righteous, (aiōn g165)
50 kendo nowitgi ei mach makakni, kama ywagruok gi mwodo lak nobedie.”
And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
51 Yesu nopenjogi niya, “Bende usewinjo tiend gigi duto?” Ne giyiene niya, “Ee.”
Jesus saith to them, Have ye understood all these things? They say to him, Yea, Lord.
52 Nowachonegi niya, “Kuom mano japuonj chik moro ka moro mosetiegi kuom wach pinyruodh polo chalo gi wuon ot magolo kuom gik mokano e deche, mwandu machon gi manyien.”
Then said he to them, Therefore every scribe who is instructed concerning the kingdom of heaven is like a man that is an householder, who bringeth forth out of his treasure things new and old.
53 Kane Yesu osetieko goyo ngechegi, nowuok kanyo odhi nyime.
And it came to pass, that when Jesus had finished these parables, he departed from there.
54 Kane ochopo dalagi, nochako puonjo ji e sinagokegi, kendo negihum nono, ka gipenjore niya, “Rieko gi teko mar timo honni ma ngʼatni nigogi oyudo kanye?
And when he had come into his own country, he taught them in their synagogue, so that they were astonished, and said, How hath this man this wisdom, and these mighty works?
55 Donge ngʼatni en wuod fundi bao-cha? Donge min-gi nyinge Maria, koso owetene donge gin Jakobo gi Josef gi Simon kod Judas?
Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
56 Donge nyiminene duto ni kodwa ka? To koro ngʼatni ogolo gigi duto kanye?”
And his sisters, are they not all with us? How then hath this man all these things?
57 Kamano negichwanyore nikech en. To Yesu nowachonegi niya, “Janabi onge gi duongʼ mana e dalagi kendo gi ode owuon.”
And they were offended in him. But Jesus said to them, A prophet is not without honour, except in his own country, and in his own house.
58 Omiyo ne ok otimo honni mangʼeny kanyo nikech ne gionge gi yie.
And he did not many mighty works there because of their unbelief.
