Mathayo 12
1 E kindeno Yesu noyudo kadho e kind puothe mag cham chiengʼ Sabato. To jopuonjrene nodenyo, omiyo negichako jako wi ngano moko mochiek mondo gicham.
Nenguva iyo Jesu wakagura nemumunda wezviyo nesabata; zvino vadzidzi vake vakange vane nzara, vakatanga kutanha hura ndokudya.
2 Ka jo-Farisai noneno mano, negiwachone niya, “Neye! Jopuonjreni timo gima chik ok oyie mondo gitim chiengʼ Sabato.”
Asi VaFarisi vakati vachiona vakati kwaari: Tarira, vadzidzi vako vanoita zvisingatenderwi kuitwa nesabata.
3 Yesu nodwokogi niya, “Pok ne usomo gima Daudi notimo chiengʼ ma en kaachiel gi jogo mane ni kode ka kech ne kayogi?
Asi wakati kwavari: Hamuna kuverenga here Dhavhidhi zvaakaita paakange ava nenzara, iye nevakange vanaye;
4 Donge nodonjo e od Nyasaye, kendo en kaachiel gi joma ne ni kode, negichamo makati ma nosepwodhi moket tenge, ma chik ne ok oyienegi mondo gitim, makmana jodolo kende
kuti wakapinda sei mumba maMwari, akadya zvingwa zvekuratidza, zvaakange asingatenderwi kuzvidya iye kunyange nevaiva naye, kunze kwevapristi chete?
5 Koso pok usomo e Chik ni chiengʼ Sabato, jodolo manie hekalu doko mogak odiechiengʼno, to ok kwan-gi kaka joketho?
Kana hamuna kuverenga here pamurairo, kuti nemasabata vapristi vanosvibisa masabata mutembere asi vasina chavangapomerwa?
6 To awachonu ni nitie ngʼato ka maduongʼ moloyo hekalu.
Asi ndinoti kwamuri: Pano pane mukuru kutembere.
7 Ka dine bed ni usengʼeyo tiend wach mawacho ni, ‘Gima adwaro en ni ukech joweteu to ok ni uchiwna misango,’to dine ok ungʼado bura ne joma onge ketho.
Asi dai maiziva kuti zvinorevei kuti: Ndinoda tsitsi kwete chibairo, mungadai musina kupa mhosva vasina mhosva.
8 Nikech Wuod Dhano en Ruodh Sabato.”
Nokuti Mwanakomana wemunhu ndiIshe kunyange wesabata.
9 Kane omedo dhi nyime koa kanyo, nodhi nyaka ei sinagogi,
Zvino wakati abvapo akapinda musinagoge ravo.
10 to ne nitie ngʼato kanyo ma lwete notal. Negipenjo Yesu, ka gidwaro yo ma digiyudgo ketho kuome, niya, “Bende chik oyie mondo ochang ngʼato chiengʼ Sabato?”
Zvino tarira, kwakange kune munhu akange ane ruoko rwakawonyana. Vakamubvunza vachiti: Zvakatenderwa kuporesa nemasabata here? kuti vamupe mhosva.
11 Nowachonegi niya, “Ka ngʼato kuomu nigi rombo kendo rombono olwar ei bur chiengʼ Sabato, donge diywaye igole oko?
Asi wakati kwavari: Ndeupi munhu pakati penyu achava negwai rimwe, iro kana rikawira mugomba nemasabata, angarega kuribata akasimudza?
12 To dhano donge lich moloyo rombo nyadi mangʼeny! Kuom mano, chik oyie mondo otim maber chiengʼ Sabato.”
Naizvozvo munhu anopfuura gwai zvikuru sei! Naizvozvo zvakatenderwa kuita zvakanaka nemasabata.
13 Eka nowachone ngʼatno niya, “Rie lweti,” mi norieye, kendo lwete nochango chuth, mana kaka komachielo.
Zvino akati kumunhu: Tandavadza ruoko rwako. Akarutandavadza, rwukaporeswa rwukagwinya serumwe.
14 To jo-Farisai nowuok modhi kendo negichako chano kaka digineg Yesu.
Zvino VaFarisi vakabuda, vakaita dare pamusoro pake kuti vangamuparadza sei.
15 Kaka Yesu nongʼeyo chenrogino, nowuok kanyo. Ji mangʼeny noluwe, kendo nochango ji duto mane tuo,
Asi Jesu wakati aziva, akabvapo; zvaunga zvikuru zvikamutevera, akavaporesa vese.
16 kosiemogi ni kik gihul ni en ngʼa.
Akavarairisa kuti varege kumubudisa pachena.
17 Mano notimore mondo gima nowachi gi dho Janabi Isaya, niya,
Kuti zvizadziswe zvakarehwa naIsaya muporofita, achiti:
18 “Ma e jatichna ma aseyiero, Jal ma ahero ma chunya morgo. Abiro keto Roho Maler mara kuome, kendo obiro lando adiera ne ogendini.
Tarira muranda wangu wandakasanangura, mudikanwi wangu, mweya wangu maunofara maari kwazvo. Ndichaisa Mweya wangu pamusoro pake, uye achazivisa vahedheni kutonga.
19 Ok obi dhawo kata goyo nduru; bende onge ngʼama biro winjo dwonde e wangʼ yore.
Haangarwisi kana kudanidzira, uye hakuna achanzwa inzwi rake munzira dzemumaguta.
20 Kata obedo ni onenore kaka odundu mayom yom to ok notur, kendo kata obedo ni oliel ka taya ma mirimiri to ok notho, nyaka chop otel ne adiera mi lochi.
Rutsanga rwakapwanyika haangaruvhuni, netambo yemwenje inopfungaira haangadzimi; kusvikira achituma kutonga mukukunda.
21 Ogendini biro keto genogi e nyinge.”
Uye vahedheni vachavimba muzita rake.
22 Eka negikelone ngʼat man-gi jachien kendo ma muofu bende mamomo; eka Yesu nochange, momiyo koro nonyalo wuoyo kendo neno.
Zvino kwakauyiswa kwaari wakagarwa nedhimoni, bofu uye mbeveve; akamuporesa, zvekuti bofu mbeveve rakati kutaura rikati kuona.
23 Ji duto nohum kendo nowacho niya, “Dibed ni ma e Wuod Daudi?”
Zvaunga zvese zvikashamisika zvikati: Ko uyu haasi Mwanakomana waDhavhidhi here?
24 To ka jo-Farisai nowinjo wachno, negiwacho niya, “Ngʼatni golo jochiende gi teko mar Belzebub, ruodh jochiende.”
Asi VaFarisi vakati vachinzwa vakati: Uyu haabudisi madhimoni, kunze naBheerizebhuri mukuru wemadhimoni.
25 Yesu nongʼeyo parogi mi nowachonegi niya, “Pinyruoth moro amora mopogore owuon nyaka kethre, kendo dala moro amora kata ot mantiere pogruok ok nyal chungʼ.
Zvino Jesu wakaziva ndangariro dzavo, akati kwavari: Ushe humwe nehumwe hwakapesana huchizvipikisa hunoparadzwa, neguta rimwe nerimwe kana imba yakapesana ichizvipikisa haingamiri.
26 Ka Satan riembo Satan to mano nyiso ni en gi pogruok kende owuon. Koro ere kaka pinyruodhe nyalo chungo?
Uye kana Satani achibudisa Satani, anopesana achizvipikisa; zvino ushe hwake huchamira sei?
27 Ka dipo ni ariembo jochiende gi teko mar Belzebub, to jou to kara gologi gi teko mar ngʼa? Emomiyo ginibed jongʼadnu bura.
Uye kana ini ndichibudisa madhimoni naBheerizebhuri, vanakomana venyu vanoabudisa nani? Naizvozvo ivo vachava vatongi venyu.
28 To ka ariembo jochiende gi teko mar Roho Maler to kare pinyruoth Nyasaye osebironu.
Asi kana ini ndichibudisa madhimoni neMweya waMwari, saka ushe hwaMwari hwasvika kwamuri.
29 “Koso, ere kaka ngʼato nyalo monjo od ngʼat maratego mi omaye gige odhigo, ka ok otweyo ngʼatno mokwongo? Kosetimo kamano eka dohedhre mar yako gik moko e odno.
Kana munhu angapinda sei mumba mechikakarara akapamba nhumbi dzacho kunze kwekuti atanga kusunga chikakarara? Ipapo achapamba imba yake.
30 “Ngʼat ma ok ni koda kedo koda, kendo ngʼat ma ok konya choko ji, keyo ji.
Uyo asina ini, anopikisana neni, neasingaunganidzi neni, anoparadzira.
31 Emomiyo awachonu ni richo gi ayany moyanygo Nyasaye duto nowe ne ji, to ngʼato angʼata mowuoyo marach kuom Roho Maler ok nowene richone.
Naizvozvo ndinoti kwamuri: Vanhu vachakanganwirwa chivi chese nekunyomba, asi kunyomba Mweya hakungakanganwirwi vanhu.
32 Ngʼato angʼata mowacho wach moro marach kuom Wuod Dhano nowene, to ngʼato angʼata mowuoyo marach kuom Roho Maler ok nowene richone, e tiengʼni kata e tiengʼ mabiro. (aiōn g165)
Uye ani nani anotaura shoko rinopikisa Mwanakomana wemunhu achakanganwirwa; asi ani nani anotaura achipikisa Mweya Mutsvene haangakanganwirwi, kana panguva ino kana kune inouya. (aiōn g165)
33 “Los yien obed maber eka olembe biro bedo maber, kata ket yath obed marach kendo olembene biro bedo marach, nimar yath ingʼeyo gi kit olemo monyago.
Kana itai muti uve wakanaka nechibereko chawo chakanaka, kana itai muti uve wakaipa nechibereko chawo chakaipa, nokuti muti unozikanwa nechibereko.
34 Un koth thuonde fu-gi, ere kaka un ma un jomaricho kamano unyalo wacho gima ber? Nimar gik mopongʼo chuny ngʼato ema wuok e dho ngʼato.
Vana venyoka, mungagona sei kutaura zvinhu zvakanaka makaipa? Nokuti muromo unotaura kubva pazvizere mumoyo.
35 Ngʼat maber golo gik mabeyo mawuok kuom ber mokano e iye, to ngʼat marach golo gik maricho mawuok kuom rach mokano e iye.
Munhu wakanaka anobudisa zvinhu zvakanaka pafuma yakanaka yemoyo; nemunhu wakaipa anobudisa zvinhu zvakaipa pafuma yakaipa.
36 To awachonu ni chiengʼ ngʼado bura ji duto biro dwoko wach kuom weche manono ma gisewacho ka ok giparo matut.
Asi ndinoti kwamuri: Shoko rimwe nerimwe risina maturo vanhu ravanoreva, vachazvidavirira pamusoro paro nezuva rekutongwa.
37 Nimar kuom wecheni iwuon miwacho ema ibiro ketigo thuolo kendo kuom wecheni iwuon miwacho ema ibiro ngʼadonigo bura.”
Nokuti nemashoko ako uchanzi wakarurama, uye nemashoko ako uchapiwa mhosva.
38 Eka jo-Farisai moko gi jopuonj chik nowachone niya, “Japuonj wadwaro neno hono mitimo kaka ranyisi.”
Zvino vamwe vevanyori neveVaFarisi vakapindura vakati: Mudzidzisi, tinoda kuona chiratidzo kubva kwamuri.
39 To nodwokogi niya, “Tiengʼ ma timbene richo kendo mamono manyo ranyisi mar hono! To ok bi miye moro amora makmana ranyisi mar janabi Jona.
Asi wakapindura akati kwavari: Zera rakaipa rinofeva rinotsvaka chiratidzo; asi hakuna chiratidzo chingapiwa kwariri, kunze kwechiratidzo chaJona muporofita.
40 Nimar mana kaka Jona ne ni ei rech marangʼongo kuom ndalo adek odiechiengʼ gotieno, e kaka Wuod Dhano bende biro bedo ei chuny lowo kuom ndalo adek odiechiengʼ gotieno.
Nokuti Jona sezvaakava mudumbu rehove huru mazuva matatu neusiku utatu, saizvozvo Mwanakomana wemunhu achava mumoyo wenyika mazuva matatu neusiku utatu.
41 Jo-Nineve biro chungʼ e bura kaachiel gi tiengʼni kendo nongʼadnegi bura kaka joketho; nimar gin ne giweyo richo kane giwinjo yalo mar Jona, to sani koro nitie ngʼato maduongʼ moloyo Jona.
Varume veNinivhi vachasimuka mukutongwa nezera iri, vacharipa mhosva; nokuti vakatendeuka nemharidzo yaJona; zvino tarirai, mukuru kuna Jona ari pano.
42 Ruoth ma dhako mar piny ma milambo nochungʼ chiengʼ bura kaachiel gi tiengʼni kendo nongʼadne bura kaka jaketho, nimar nobiro koa e tungʼ piny kuma bor mondo owinj rieko Solomon, to sani koro nitie ngʼato ka maduongʼ moloyo Solomon.
Mambokadzi wechamhembe achasimuka mukutongwa nezera iri, agoripa mhosva; nokuti wakabva pamagumisiro enyika kuzonzwa uchenjeri hwaSoromoni; zvino tarirai, mukuru kuna Soromoni ari pano.
43 “Ka jachien marach owuok kuom ngʼato, owuotho kuonde motwo koni gi koni, komanyo kama doyudie yweyo, to ok oyudi.
Zvino kana mweya wetsvina wabuda kumunhu, unofamba uchigura nzvimbo dzakawoma, uchitsvaka zororo, asi uchishaiwa.
44 Eka owacho ni, ‘Abiro dok e ot mane aaye.’ Ka ochopo to oyudo ka odno iye ninono, koyweye maler kendo ochan maber.
Zvino unoti: Ndichadzokera kumba kwangu kwandakabuda; uye uchisvika unoiwana isina chinhu, yakatsvairwa yakarongedzwa.
45 Eka odok kendo oomo jochiende abiriyo mamoko maricho moloye, kendo gibiro gidonj mi gidag kanyo. Bangʼe achien ngima ngʼatno bedo marach moloyo kaka nochal mokwongo. Kamano e kaka biro timore ne tiengʼ marachni.”
Ipapo unoenda ndokutora pamwe naye mimwe mweya minomwe yakaipa kumupfuura pachake, ndokupinda ikagaramo; kugumawo kwemunhu uyu kwakaipa kupfuura kutanga. Zvichava saizvozvowo kuzera iri rakaipa.
46 Kane Yesu pod wuoyo gi oganda mane ochokore, min-gi kaachiel gi owetene nochungʼ oko ka gidwaro wuoyo kode.
Wakati achataura nezvaunga, tarira, mai nevanin'ina vake vakamira panze, vachitsvaka kutaura naye.
47 Ngʼat moro nowachone Yesu niya, “Minu gi oweteni ochungʼ oko gidwaro wuoyo kodi.”
Umwe ndokuti kwaari: Tarirai, mai venyu nevanin'ina venyu vamire panze, vachitsvaka kutaura nemwi.
48 Nodwoko ngʼatno niya, “Minwa to en ngʼa, koso owetena to gin ngʼa gini?”
Asi wakapindura akati kuna iye wakamuudza: Mai vangu ndiani? Nevanin'ina vangu ndivana ani?
49 Eka nosiemone jopuonjrene kowacho niya, “Jogi e minwa gi owetena.
Zvino wakatandavadzira ruoko rwake kuvadzidzi vake, akati: Tarirai, mai vangu nevanin'ina vangu.
50 Nimar ngʼato angʼata matimo dwaro mar Wuora manie polo e owadwa gi nyaminwa kod minwa.”
Nokuti ani nani unoita kuda kwaBaba vangu vari kumatenga, ndiye munin'ina wangu nehanzvadzi namai.
