Mariko 9
1 Bangʼ mano Yesu nowachonegi niya, “Awachonu adier ni nitie jomoko mochungʼ buta ka ma ok nobil tho kapok gineno pinyruoth Nyasaye ka biro gi teko.”
atha sa tAnavAdIt yuSmabhyamahaM yathArthaM kathayAmi, IzvararAjyaM parAkramENOpasthitaM na dRSTvA mRtyuM nAsvAdiSyantE, atra daNPAyamAnAnAM madhyEpi tAdRzA lOkAH santi|
2 Bangʼ ndalo auchiel, Yesu nokawo Petro gi Jakobo kod Johana mi notelo mi gidhi ewi got malo, kama ne ginie kendgi maonge ngʼato. Kane gin kuno, kite nolokore ka gineno,
atha SaPdinEbhyaH paraM yIzuH pitaraM yAkUbaM yOhananjca gRhItvA girEruccasya nirjanasthAnaM gatvA tESAM pratyakSE mUrtyantaraM dadhAra|
3 mi lepe nolokore rachar marieny macharo wangʼ, nodoko rachar dherr maonge ngʼato angʼata e piny mangima mane nyalo luoko law mi rieny maler kamano.
tatastasya paridhEyam IdRzam ujjvalahimapANaParaM jAtaM yad jagati kOpi rajakO na tAdRk pANaParaM karttAM zaknOti|
4 Kanyono, Elija gi Musa nothinyore e nyimgi kanyo, kendo ne giwuoyo gi Yesu.
aparanjca EliyO mUsAzca tEbhyO darzanaM dattvA yIzunA saha kathanaM karttumArEbhAtE|
5 Petro nowachone Yesu niya, “Rabi, bedowa kaeni en gima ber. We mondo wager hembe adek kae; achiel mari, achiel mar Musa, to machielo mar Elija.”
tadA pitarO yIzumavAdIt hE gurO'smAkamatra sthitiruttamA, tataEva vayaM tvatkRtE EkAM mUsAkRtE EkAm EliyakRtE caikAM, EtAstisraH kuTI rnirmmAma|
6 Ne ok ongʼeyo gima dowachi nikech luoro nogoyogi.
kintu sa yaduktavAn tat svayaM na bubudhE tataH sarvvE bibhayAnjcakruH|
7 Bangʼ mano boche polo nobiro apoya moumogi, kendo dwol moro moa e boche polo nowacho niya, “Ma en Wuoda mahero, winjeuru!”
Etarhi payOdastAn chAdayAmAsa, mamayAM priyaH putraH kathAsu tasya manAMsi nivEzayatEti nabhOvANI tanmEdyAnniryayau|
8 Apoya nono kane pod gingʼicho, ne ok gichako gineno ngʼato kani kodgi makmana Yesu kende.
atha haThAttE caturdizO dRSTvA yIzuM vinA svaiH sahitaM kamapi na dadRzuH|
9 Kane oyudo gilor gia ewi got, Yesu nosiemogi ni kik giwachne ngʼato angʼata gima ne giseneno nyaka chop kinde ma Wuod Dhano nochier koa kuom joma otho.
tataH paraM girEravarOhaNakAlE sa tAn gAPham dUtyAdidEza yAvannarasUnOH zmazAnAdutthAnaM na bhavati, tAvat darzanasyAsya vArttA yuSmAbhiH kasmaicidapi na vaktavyA|
10 Jopuonjre nokano wachni e chunygi, ka gipenjore e chunygi tiend “chier aa kuom joma otho.”
tadA zmazAnAdutthAnasya kObhiprAya iti vicAryya tE tadvAkyaM svESu gOpAyAnjcakrirE|
11 Bangʼe negipenje niya, “Angʼo momiyo jopuonj chik wacho ni Elija nyaka bi mokwongo?”
atha tE yIzuM papracchuH prathamata EliyEnAgantavyam iti vAkyaM kuta upAdhyAyA AhuH?
12 Yesu nodwokogi niya, “Kuom adiera, Elija nyaka kuong bi mondo olos gik moko duto odok kare. Koro to ere gimomiyo ondiki ni Wuod Dhano nyaka yud sand mathoth mi ji kwede?
tadA sa pratyuvAca, EliyaH prathamamEtya sarvvakAryyANi sAdhayiSyati; naraputrE ca lipi ryathAstE tathaiva sOpi bahuduHkhaM prApyAvajnjAsyatE|
13 To awachonu ni Elija koro osebiro, kendo gisetimone gimoro amora mane gihero mana kaka ondiki kuome.”
kintvahaM yuSmAn vadAmi, EliyArthE lipi ryathAstE tathaiva sa Etya yayau, lOkA: svEcchAnurUpaM tamabhivyavaharanti sma|
14 Kane gidwogo ir jopuonjre mamoko, negineno oganda maduongʼ kolworogi kendo ka jopuonj Chik mino kodgi wach.
anantaraM sa ziSyasamIpamEtya tESAM catuHpArzvE taiH saha bahujanAn vivadamAnAn adhyApakAMzca dRSTavAn;
15 To sano sano ka ji duto noneno Yesu, negiyil mi giringo ire mondo gimose.
kintu sarvvalOkAstaM dRSTvaiva camatkRtya tadAsannaM dhAvantastaM praNEmuH|
16 Yesu nopenjogi niya, “Angʼo ma uminoe wach kodgi?”
tadA yIzuradhyApakAnaprAkSId EtaiH saha yUyaM kiM vivadadhvE?
17 Ngʼat moro e dier oganda nodwoke niya, “Japuonj, ne akeloni wuoda ma jachien marach opongʼo kendo oloko momo.
tatO lOkAnAM kazcidEkaH pratyavAdIt hE gurO mama sUnuM mUkaM bhUtadhRtanjca bhavadAsannam AnayaM|
18 E sa ma jachiendno donjo kuome to goye piny, buoyo wuok e dhoge, kendo omuodo lake mi dende tal. Ne akwayo jopuonjreni mondo oriemb jachiendni oko to ne otamogi.”
yadAsau bhUtastamAkramatE tadaiva pAtasati tathA sa phENAyatE, dantairdantAn gharSati kSINO bhavati ca; tatO hEtOstaM bhUtaM tyAjayituM bhavacchiSyAn nivEditavAn kintu tE na zEkuH|
19 Yesu nodwokogi kawacho niya, “Yaye, tiengʼ maonge gi yie ni, anabed kodu nyaka karangʼo? Keluru ane wuowino.”
tadA sa tamavAdIt, rE avizvAsinaH santAnA yuSmAbhiH saha kati kAlAnahaM sthAsyAmi? aparAn kati kAlAn vA va AcArAn sahiSyE? taM madAsannamAnayata|
20 Negikele to ka jachiendno noneno Yesu, nomiyo rawerano opodho kariere ka ja-ndulme mi nongʼielore e lowo amingʼa ka dhoge wuok buoyo.
tatastatsannidhiM sa AnIyata kintu taM dRSTvaiva bhUtO bAlakaM dhRtavAn; sa ca bhUmau patitvA phENAyamAnO lulOTha|
21 Yesu nopenjo wuon rawerano niya, “Osebedo kochal kama kinde maromo nade?” To en nodwoke niya, “Osebedo kamano nyaka oa e tin-ne.
tadA sa tatpitaraM papraccha, asyEdRzI dazA kati dinAni bhUtA? tataH sOvAdIt bAlyakAlAt|
22 Kendo kinde moko jachiendno osebedo ka chumbe ei mach kata e pi, mondo onege. Omiyo kinyalo timo gimoro to yie ikechwa kendo ikonywa.”
bhUtOyaM taM nAzayituM bahuvArAn vahnau jalE ca nyakSipat kintu yadi bhavAna kimapi karttAM zaknOti tarhi dayAM kRtvAsmAn upakarOtu|
23 Yesu nowachone niya, “Ere gima omiyo iwacho ni, ‘Kinyalo?’ Gik moko duto nyalo timore ni ngʼat moyie.”
tadA yIzustamavadat yadi pratyEtuM zaknOSi tarhi pratyayinE janAya sarvvaM sAdhyam|
24 Gikanyono wuon wuowino noywagore kawacho niya, “An gi yie, to konya nikech yiena orem.”
tatastatkSaNaM tadbAlakasya pitA prOccai rUvan sAzrunEtraH prOvAca, prabhO pratyEmi mamApratyayaM pratikuru|
25 Kane Yesu oneno ka ji moko ringo biro kama gintie, nochiko jachien marachno kowacho niya, “In jachien ma ite odino kendo ma momoni, achiki ni aa kuome kendo kik ichak idonj kuome kendo.”
atha yIzu rlOkasagghaM dhAvitvAyAntaM dRSTvA tamapUtabhUtaM tarjayitvA jagAda, rE badhira mUka bhUta tvamEtasmAd bahirbhava punaH kadApi mAzrayainaM tvAmaham ityAdizAmi|
26 Jachiendno nokok gi dwol ma liyore mi nogoye piny kogwecho matek, bangʼe noa kuome. Noweyo wuowino mana ka gima otho, mi ji mangʼeny owacho niya, “Otho.”
tadA sa bhUtazcItzabdaM kRtvA tamApIPya bahirjajAma, tatO bAlakO mRtakalpO babhUva tasmAdayaM mRtaityanEkE kathayAmAsuH|
27 To Yesu nomako bad wuowino mokonye aa malo mochungʼ.
kintu karaM dhRtvA yIzunOtthApitaH sa uttasthau|
28 Kane Yesu osedonjo e ot, jopuonjrene nopenje kar kende niya, “Angʼo momiyo wan ne ok wanyal golo jachiendno?”
atha yIzau gRhaM praviSTE ziSyA guptaM taM papracchuH, vayamEnaM bhUtaM tyAjayituM kutO na zaktAH?
29 Nodwoko niya, “Jachien machal kama inyalo golo mana kuom lamo kod tweyo chiemo.”
sa uvAca, prArthanOpavAsau vinA kEnApyanyEna karmmaNA bhUtamIdRzaM tyAjayituM na zakyaM|
30 Negia kanyo mi gikadho e dier Galili, to Yesu ne ok dwar mondo ngʼato ongʼe kuma negintie,
anantaraM sa tatsthAnAditvA gAlIlmadhyEna yayau, kintu tat kOpi jAnIyAditi sa naicchat|
31 nikech nopuonjo jopuonjrene. Nowachonegi niya, “Wuod Dhano ibiro ndhogi mi keti e lwet ji. Gibiro nege, to bangʼ ndalo adek obiro chier.”
aparanjca sa ziSyAnupadizan babhASE, naraputrO narahastESu samarpayiSyatE tE ca taM haniSyanti taistasmin hatE tRtIyadinE sa utthAsyatIti|
32 To ne ok giwinjo tiend gimane onyisogi, to bende negiluor mar penje mondo gingʼe tiende.
kintu tatkathAM tE nAbudhyanta praSTunjca bibhyaH|
33 Negichopo Kapernaum, kendo ka koro ne en e ot, nopenjogi niya, “Wach angʼo mane ugoyoe mbaka e yo?”
atha yIzuH kapharnAhUmpuramAgatya madhyEgRhanjcEtya tAnapRcchad vartmamadhyE yUyamanyOnyaM kiM vivadadhvE sma?
34 To jopuonjrene nolingʼ ma ok odwoke nikech e yo ne oyudo gigoyo mbaka ni en ngʼa kuomgi maduongʼ moloyo.
kintu tE niruttarAstasthu ryasmAttESAM kO mukhya iti vartmAni tE'nyOnyaM vyavadanta|
35 Ka koro Yesu nobedo piny, noluongo jopuonjrene apar gariyo ire mowachonegi niya, “Ka ngʼato dwaro ni mondo otel to nyaka odwokre chien mogik, mi obed jatij ji duto.”
tataH sa upavizya dvAdazaziSyAn AhUya babhASE yaH kazcit mukhyO bhavitumicchati sa sarvvEbhyO gauNaH sarvvESAM sEvakazca bhavatu|
36 Kosewacho kamano to nokawo nyathi matin mokete ochungʼ e nyim ji duto. Nomako lwet nyathino, kowachonegi niya,
tadA sa bAlakamEkaM gRhItvA madhyE samupAvEzayat tatastaM krOPE kRtvA tAnavAdAt
37 “Ngʼato angʼata morwako achiel kuom nyithindo matindogi e nyinga, orwaka An awuon, to bende ngʼato angʼata morwaka ok An ema orwaka, to orwako jal mane oora.”
yaH kazcidIdRzasya kasyApi bAlasyAtithyaM karOti sa mamAtithyaM karOti; yaH kazcinmamAtithyaM karOti sa kEvalam mamAtithyaM karOti tanna matprErakasyApyAtithyaM karOti|
38 Johana nowachone niya, “Japuonj, ne waneno ngʼato ka golo jochiende e nyingi, to ne watame mondo owe timo kamano nikech ne ok en achiel kuomwa.”
atha yOhan tamabravIt hE gurO, asmAkamananugAminam EkaM tvAnnAmnA bhUtAn tyAjayantaM vayaM dRSTavantaH, asmAkamapazcAdgAmitvAcca taM nyaSEdhAma|
39 To Yesu nowacho niya, “Kik utame nikech onge ngʼat manyalo timo hono e nyinga manyalo loko pache bangʼ thuolo manok mi owach gimoro marach kuoma,
kintu yIzuravadat taM mA niSEdhat, yatO yaH kazcin mannAmnA citraM karmma karOti sa sahasA mAM nindituM na zaknOti|
40 nimar ngʼato angʼata ma ok mon kodwa en jakorwa.
tathA yaH kazcid yuSmAkaM vipakSatAM na karOti sa yuSmAkamEva sapakSaH|
41 Awachonu adier ni ngʼato angʼata mamiyou pi e okombe e nyinga, nikech un jo-Kristo pokne ok nobaye ngangʼ.
yaH kazcid yuSmAn khrISTaziSyAn jnjAtvA mannAmnA kaMsaikEna pAnIyaM pAtuM dadAti, yuSmAnahaM yathArthaM vacmi, sa phalEna vanjcitO na bhaviSyati|
42 “To bende ka ngʼato omiyo jomatindo moyie kuomagi odonjo e richo, to dibed maber ka otwene pongʼ marangʼongo e ngʼute ma onyumego e nam.
kintu yadi kazcin mayi vizvAsinAmESAM kSudraprANinAm EkasyApi vighnaM janayati, tarhi tasyaitatkarmma karaNAt kaNThabaddhapESaNIkasya tasya sAgarAgAdhajala majjanaM bhadraM|
43 Ka lweti miyo idonjo e richo to ngʼade oko. Ber moloyo kidonjo e ngima ka ionge lweti moloyo kidhi gi lwetegi ariyo e gehena, [ (Geenna g1067)
ataH svakarO yadi tvAM bAdhatE tarhi taM chindhi;
44 kama “‘kute machamo ji ok thoe kendo mach bende ok thoe’].
yasmAt yatra kITA na mriyantE vahnizca na nirvvAti, tasmin anirvvANAnalanarakE karadvayavastava gamanAt karahInasya svargapravEzastava kSEmaM| (Geenna g1067)
45 To kapo ni tiendi ema teri e richo to ngʼade oko. Ber moloyo kidonjo e ngima kingʼol kar donjo e gehena gi tiende ariyo, [ (Geenna g1067)
yadi tava pAdO vighnaM janayati tarhi taM chindhi,
46 kama “‘kute machamo ji ok thoe kendo mach bende ok thoe’].
yatO yatra kITA na mriyantE vahnizca na nirvvAti, tasmin 'nirvvANavahnau narakE dvipAdavatastava nikSEpAt pAdahInasya svargapravEzastava kSEmaM| (Geenna g1067)
47 To ka en wangʼi ema miyo itimo richo to lodhe oko. Ber moloyo kidonjo e pinyruoth Nyasaye gi wangʼ achiel kar bedo gi wenge ariyo to owiti e gehena, (Geenna g1067)
svanEtraM yadi tvAM bAdhatE tarhi tadapyutpATaya, yatO yatra kITA na mriyantE vahnizca na nirvvAti,
48 kama “‘kute machamo ji ok thoe, kendo mach bende ok thoe.’
tasmina 'nirvvANavahnau narakE dvinEtrasya tava nikSEpAd EkanEtravata IzvararAjyE pravEzastava kSEmaM| (Geenna g1067)
49 Ngʼato ka ngʼato ibiro pwodho gi mach.
yathA sarvvO bali rlavaNAktaH kriyatE tathA sarvvO janO vahnirUpENa lavaNAktaH kAriSyatE|
50 “Chumbi ber, to ka ndhathe orumo to ere kaka dichak imi obed gi ndhathe kendo? Beduru ka ndhath chumbi un uwegi, kendo beduru gi kwe ngʼato gi ngʼato.”
lavaNaM bhadraM kintu yadi lavaNE svAdutA na tiSThati, tarhi katham AsvAdyuktaM kariSyatha? yUyaM lavaNayuktA bhavata parasparaM prEma kuruta|
