Mariko 9
1 Bangʼ mano Yesu nowachonegi niya, “Awachonu adier ni nitie jomoko mochungʼ buta ka ma ok nobil tho kapok gineno pinyruoth Nyasaye ka biro gi teko.”
"In solemn truth I tell you," he said, "there are some standing here who shall not taste death till they see the kingdom of God, come with power."
2 Bangʼ ndalo auchiel, Yesu nokawo Petro gi Jakobo kod Johana mi notelo mi gidhi ewi got malo, kama ne ginie kendgi maonge ngʼato. Kane gin kuno, kite nolokore ka gineno,
Six days later Jesus took with him Peter and Jamesand John, and brought them by themselves up a high mountain apart from the rest.
3 mi lepe nolokore rachar marieny macharo wangʼ, nodoko rachar dherr maonge ngʼato angʼata e piny mangima mane nyalo luoko law mi rieny maler kamano.
Here in their presence he was transfigured; and his clothes also became glistering with a radiant whiteness, such as no bleaching on earth could give.
4 Kanyono, Elija gi Musa nothinyore e nyimgi kanyo, kendo ne giwuoyo gi Yesu.
Moreover there appeared to them Elijah, with Moses; and they were talking with Jesus.
5 Petro nowachone Yesu niya, “Rabi, bedowa kaeni en gima ber. We mondo wager hembe adek kae; achiel mari, achiel mar Musa, to machielo mar Elija.”
"Master," said Peter, addressing Jesus, "it is good for us to be here. Let us put up three tents one for you, one for Moses, and one for Elijah."
6 Ne ok ongʼeyo gima dowachi nikech luoro nogoyogi.
(For he did not know what to say, they were so awestruck.)
7 Bangʼ mano boche polo nobiro apoya moumogi, kendo dwol moro moa e boche polo nowacho niya, “Ma en Wuoda mahero, winjeuru!”
Then there came a cloud overshadowing them; and there came a voice out of the cloud. "This is my Son, my beloved. Listen to him."
8 Apoya nono kane pod gingʼicho, ne ok gichako gineno ngʼato kani kodgi makmana Yesu kende.
And suddenly as they looked around, they saw no one any more beside them, but Jesus alone.
9 Kane oyudo gilor gia ewi got, Yesu nosiemogi ni kik giwachne ngʼato angʼata gima ne giseneno nyaka chop kinde ma Wuod Dhano nochier koa kuom joma otho.
As they came down the mountain he strictly forbade them to narrate to any one what they had seen, until after the Son of man had risen from the dead.
10 Jopuonjre nokano wachni e chunygi, ka gipenjore e chunygi tiend “chier aa kuom joma otho.”
This order they faithfully kept, questioning among themselves what "rising again from the dead" meant.
11 Bangʼe negipenje niya, “Angʼo momiyo jopuonj chik wacho ni Elija nyaka bi mokwongo?”
So they asked him, "How is it that the Scribes say that Elijah must first come?"
12 Yesu nodwokogi niya, “Kuom adiera, Elija nyaka kuong bi mondo olos gik moko duto odok kare. Koro to ere gimomiyo ondiki ni Wuod Dhano nyaka yud sand mathoth mi ji kwede?
"Elijah does indeed first come," he said, "and restores all things, But how is it written about the Son of Man, that he will endure great suffering, and be rejected?
13 To awachonu ni Elija koro osebiro, kendo gisetimone gimoro amora mane gihero mana kaka ondiki kuome.”
"Elijah indeed has already come," he added, "and they have done to him whatever they pleased, even as it is written of him."
14 Kane gidwogo ir jopuonjre mamoko, negineno oganda maduongʼ kolworogi kendo ka jopuonj Chik mino kodgi wach.
When they rejoined the disciples they saw a great crowd surrounding them, and some Scribes disputing with them.
15 To sano sano ka ji duto noneno Yesu, negiyil mi giringo ire mondo gimose.
As soon as they saw him, all the people were astounded and ran up to greet him.
16 Yesu nopenjogi niya, “Angʼo ma uminoe wach kodgi?”
He asked them, "What are you discussing with them?"
17 Ngʼat moro e dier oganda nodwoke niya, “Japuonj, ne akeloni wuoda ma jachien marach opongʼo kendo oloko momo.
"Master," answered one of the crowd, "I brought my son to you; he has a dumb spirit in him;
18 E sa ma jachiendno donjo kuome to goye piny, buoyo wuok e dhoge, kendo omuodo lake mi dende tal. Ne akwayo jopuonjreni mondo oriemb jachiendni oko to ne otamogi.”
and wherever it seizes him it dashes him down; he foams at the mouth, and grinds his teeth, and is wasting away. I begged your disciples to cast it out, but they could not."
19 Yesu nodwokogi kawacho niya, “Yaye, tiengʼ maonge gi yie ni, anabed kodu nyaka karangʼo? Keluru ane wuowino.”
"O unbelieving generation!" replied Jesus; "how long must I be with you? How long must I be patient with you? Bring him to me."
20 Negikele to ka jachiendno noneno Yesu, nomiyo rawerano opodho kariere ka ja-ndulme mi nongʼielore e lowo amingʼa ka dhoge wuok buoyo.
So they brought the boy to him, and when he saw Jesus, the spirit at once convulsed him, and he fell to the ground and wallowed, foaming at the mouth.
21 Yesu nopenjo wuon rawerano niya, “Osebedo kochal kama kinde maromo nade?” To en nodwoke niya, “Osebedo kamano nyaka oa e tin-ne.
Then Jesus asked the father, "How long has he been like this?"
22 Kendo kinde moko jachiendno osebedo ka chumbe ei mach kata e pi, mondo onege. Omiyo kinyalo timo gimoro to yie ikechwa kendo ikonywa.”
"From childhood," he answered; "and often it has thrown him into the fire and into the water, to destroy him; but if you can do anything, take pity on us and help us."
23 Yesu nowachone niya, “Ere gima omiyo iwacho ni, ‘Kinyalo?’ Gik moko duto nyalo timore ni ngʼat moyie.”
Jesus said to him. "‘If you can’! All things can be for one who believes."
24 Gikanyono wuon wuowino noywagore kawacho niya, “An gi yie, to konya nikech yiena orem.”
The boy’s father with a cry said instantly. "I do believe; help my unbelief."
25 Kane Yesu oneno ka ji moko ringo biro kama gintie, nochiko jachien marachno kowacho niya, “In jachien ma ite odino kendo ma momoni, achiki ni aa kuome kendo kik ichak idonj kuome kendo.”
And when Jesus saw that a crowd came running together, he rebuked the unclean spirit. "You dumb and deaf spirit," he said, "come out of him, I command you, and never enter him again."
26 Jachiendno nokok gi dwol ma liyore mi nogoye piny kogwecho matek, bangʼe noa kuome. Noweyo wuowino mana ka gima otho, mi ji mangʼeny owacho niya, “Otho.”
So with a loud shriek it came out, after throwing the boy into convulsion after convulsion. The boy looked like a corpse, so that most of them said that he was dead.
27 To Yesu nomako bad wuowino mokonye aa malo mochungʼ.
But Jesus took him by the hand and lifted him up, and he stood up.
28 Kane Yesu osedonjo e ot, jopuonjrene nopenje kar kende niya, “Angʼo momiyo wan ne ok wanyal golo jachiendno?”
When Jesus had gone into the house, his disciples asked him in private, "Why could not we cast it out?"
29 Nodwoko niya, “Jachien machal kama inyalo golo mana kuom lamo kod tweyo chiemo.”
"This kind can only be cast out by prayer," he replied.
30 Negia kanyo mi gikadho e dier Galili, to Yesu ne ok dwar mondo ngʼato ongʼe kuma negintie,
Jesus and his disciples, after leaving that place, passed through Galilee; but he was unwilling that any one should know it,
31 nikech nopuonjo jopuonjrene. Nowachonegi niya, “Wuod Dhano ibiro ndhogi mi keti e lwet ji. Gibiro nege, to bangʼ ndalo adek obiro chier.”
for he was explaining to his disciples that the Son of man was to be betrayed into the hands of men, and that they would put him to death, but that after he had been put to death, he would rise again after three days,
32 To ne ok giwinjo tiend gimane onyisogi, to bende negiluor mar penje mondo gingʼe tiende.
But they did not understand his words, and were afraid to ask him the meaning.
33 Negichopo Kapernaum, kendo ka koro ne en e ot, nopenjogi niya, “Wach angʼo mane ugoyoe mbaka e yo?”
Then they came to Capernaum; and when he got into the house he asked them, "What were you discussing on the road?"
34 To jopuonjrene nolingʼ ma ok odwoke nikech e yo ne oyudo gigoyo mbaka ni en ngʼa kuomgi maduongʼ moloyo.
But they were silent, for on the road they were disputing together which one was greatest.
35 Ka koro Yesu nobedo piny, noluongo jopuonjrene apar gariyo ire mowachonegi niya, “Ka ngʼato dwaro ni mondo otel to nyaka odwokre chien mogik, mi obed jatij ji duto.”
So he sat down and called the Twelve, and said to them, "If any one wishes to be first, he must be last of all, and the servant of all."
36 Kosewacho kamano to nokawo nyathi matin mokete ochungʼ e nyim ji duto. Nomako lwet nyathino, kowachonegi niya,
Then Jesus took a little child, set it among them, and folding it in his arms, he said,
37 “Ngʼato angʼata morwako achiel kuom nyithindo matindogi e nyinga, orwaka An awuon, to bende ngʼato angʼata morwaka ok An ema orwaka, to orwako jal mane oora.”
"Whoever in my name receives one such little child, receives me, and whoever receives me, receives not me, but Him who sent me."
38 Johana nowachone niya, “Japuonj, ne waneno ngʼato ka golo jochiende e nyingi, to ne watame mondo owe timo kamano nikech ne ok en achiel kuomwa.”
"Master," said John, "we saw a man casting out demons in your name, and we tried to stop him because he did not follow us."
39 To Yesu nowacho niya, “Kik utame nikech onge ngʼat manyalo timo hono e nyinga manyalo loko pache bangʼ thuolo manok mi owach gimoro marach kuoma,
"Do not try to stop him," Jesus answered, "for there is no one who performs a miracle in my name who can soon speak evil of me.
40 nimar ngʼato angʼata ma ok mon kodwa en jakorwa.
He who is not against us is for us.
41 Awachonu adier ni ngʼato angʼata mamiyou pi e okombe e nyinga, nikech un jo-Kristo pokne ok nobaye ngangʼ.
For whoever gives you even a cup of water to drink because you belong to Christ, in solemn truth I tell you, that he shall certainly not lose his reward.
42 “To bende ka ngʼato omiyo jomatindo moyie kuomagi odonjo e richo, to dibed maber ka otwene pongʼ marangʼongo e ngʼute ma onyumego e nam.
"And if any one shall cause one of these little ones who believe on me to stumble, it would be better for him if he were thrown out into the sea with a great millstone about his neck.
43 Ka lweti miyo idonjo e richo to ngʼade oko. Ber moloyo kidonjo e ngima ka ionge lweti moloyo kidhi gi lwetegi ariyo e gehena, [ (Geenna g1067)
"If your hand cause you to stumble, cut it off! It is better to be maimed and to enter into life than to have two hands and go away into hell, into the fire that cannot be put out. (Geenna g1067)
44 kama “‘kute machamo ji ok thoe kendo mach bende ok thoe’].
45 To kapo ni tiendi ema teri e richo to ngʼade oko. Ber moloyo kidonjo e ngima kingʼol kar donjo e gehena gi tiende ariyo, [ (Geenna g1067)
If your foot cause you to stumble, cut it off! It is better to enter into the life a cripple, than to have two feet and be cast into hell. (Geenna g1067)
46 kama “‘kute machamo ji ok thoe kendo mach bende ok thoe’].
47 To ka en wangʼi ema miyo itimo richo to lodhe oko. Ber moloyo kidonjo e pinyruoth Nyasaye gi wangʼ achiel kar bedo gi wenge ariyo to owiti e gehena, (Geenna g1067)
If your eye cause you to stumble, tear it out! It is better for you to enter the kingdom of God one-eyed that to keep both your eyes and be cast into hell, (Geenna g1067)
48 kama “‘kute machamo ji ok thoe, kendo mach bende ok thoe.’
where their worm never dies and the fire does not go out.
49 Ngʼato ka ngʼato ibiro pwodho gi mach.
For by fire every one will be salted;
50 “Chumbi ber, to ka ndhathe orumo to ere kaka dichak imi obed gi ndhathe kendo? Beduru ka ndhath chumbi un uwegi, kendo beduru gi kwe ngʼato gi ngʼato.”
salt is excellent, but if the salt has lost its savor, what will you use to restore its saltness? Then have salt in yourselves, and be at peace with one another."
