Mariko 9
1 Bangʼ mano Yesu nowachonegi niya, “Awachonu adier ni nitie jomoko mochungʼ buta ka ma ok nobil tho kapok gineno pinyruoth Nyasaye ka biro gi teko.”
And He said to them, “Truly I say to you that there are certain of those standing here, who may not taste of death until they see the Kingdom of God having come in power.”
2 Bangʼ ndalo auchiel, Yesu nokawo Petro gi Jakobo kod Johana mi notelo mi gidhi ewi got malo, kama ne ginie kendgi maonge ngʼato. Kane gin kuno, kite nolokore ka gineno,
And after six days Jesus takes Peter, and James, and John, and brings them up to a high mountain by themselves, alone, and He was transfigured before them,
3 mi lepe nolokore rachar marieny macharo wangʼ, nodoko rachar dherr maonge ngʼato angʼata e piny mangima mane nyalo luoko law mi rieny maler kamano.
and His garments became glittering, exceedingly white, as snow, so as a launderer on the earth is not able to whiten [them].
4 Kanyono, Elija gi Musa nothinyore e nyimgi kanyo, kendo ne giwuoyo gi Yesu.
And there appeared to them Elijah with Moses, and they were talking with Jesus.
5 Petro nowachone Yesu niya, “Rabi, bedowa kaeni en gima ber. We mondo wager hembe adek kae; achiel mari, achiel mar Musa, to machielo mar Elija.”
And Peter answering says to Jesus, “Rabbi, it is good to us to be here; and we may make three shelters, for You one, and for Moses one, and for Elijah one”:
6 Ne ok ongʼeyo gima dowachi nikech luoro nogoyogi.
for he was not knowing what he might say, for they were greatly afraid.
7 Bangʼ mano boche polo nobiro apoya moumogi, kendo dwol moro moa e boche polo nowacho niya, “Ma en Wuoda mahero, winjeuru!”
And there came a cloud overshadowing them, and there came a voice out of the cloud, saying, “This is My Son, the Beloved, hear Him”;
8 Apoya nono kane pod gingʼicho, ne ok gichako gineno ngʼato kani kodgi makmana Yesu kende.
and suddenly, having looked around, they saw no one anymore, but Jesus only with themselves.
9 Kane oyudo gilor gia ewi got, Yesu nosiemogi ni kik giwachne ngʼato angʼata gima ne giseneno nyaka chop kinde ma Wuod Dhano nochier koa kuom joma otho.
And as they are coming down from the mountain, He charged them that they may declare to no one the things that they saw, except when the Son of Man may rise out of the dead;
10 Jopuonjre nokano wachni e chunygi, ka gipenjore e chunygi tiend “chier aa kuom joma otho.”
and the thing they kept to themselves, questioning together what the rising out of the dead is.
11 Bangʼe negipenje niya, “Angʼo momiyo jopuonj chik wacho ni Elija nyaka bi mokwongo?”
And they were questioning Him, saying that the scribes say that Elijah must come first.
12 Yesu nodwokogi niya, “Kuom adiera, Elija nyaka kuong bi mondo olos gik moko duto odok kare. Koro to ere gimomiyo ondiki ni Wuod Dhano nyaka yud sand mathoth mi ji kwede?
And He answering said to them, “Elijah indeed, having come first, restores all things; and how has it been written concerning the Son of Man, that He may suffer many things, and be set at nothing?
13 To awachonu ni Elija koro osebiro, kendo gisetimone gimoro amora mane gihero mana kaka ondiki kuome.”
But I say to you that also Elijah has come, and they did to him what they willed, as it has been written of him.”
14 Kane gidwogo ir jopuonjre mamoko, negineno oganda maduongʼ kolworogi kendo ka jopuonj Chik mino kodgi wach.
And having come to the disciples, He saw a great multitude around them, and scribes questioning with them,
15 To sano sano ka ji duto noneno Yesu, negiyil mi giringo ire mondo gimose.
and immediately, all the multitude having seen Him, were amazed, and running near, were greeting Him.
16 Yesu nopenjogi niya, “Angʼo ma uminoe wach kodgi?”
And He questioned the scribes, “What do you dispute with them?”
17 Ngʼat moro e dier oganda nodwoke niya, “Japuonj, ne akeloni wuoda ma jachien marach opongʼo kendo oloko momo.
And one out of the multitude answering said, “Teacher, I brought my son to You, having a mute spirit;
18 E sa ma jachiendno donjo kuome to goye piny, buoyo wuok e dhoge, kendo omuodo lake mi dende tal. Ne akwayo jopuonjreni mondo oriemb jachiendni oko to ne otamogi.”
and wherever it seizes him, it tears him, and he foams, and gnashes his teeth, and pines away; and I spoke to Your disciples that they may cast it out, and they were not able.”
19 Yesu nodwokogi kawacho niya, “Yaye, tiengʼ maonge gi yie ni, anabed kodu nyaka karangʼo? Keluru ane wuowino.”
And He answering him, said, “O generation unbelieving, until when will I be with you? Until when will I suffer you? Bring him to Me”;
20 Negikele to ka jachiendno noneno Yesu, nomiyo rawerano opodho kariere ka ja-ndulme mi nongʼielore e lowo amingʼa ka dhoge wuok buoyo.
and they brought him to Him, and he having seen Him, immediately the spirit convulsed him, and he, having fallen on the earth, was wallowing—foaming.
21 Yesu nopenjo wuon rawerano niya, “Osebedo kochal kama kinde maromo nade?” To en nodwoke niya, “Osebedo kamano nyaka oa e tin-ne.
And He questioned his father, “How much time is it since this came to him?” And he said, “From childhood,
22 Kendo kinde moko jachiendno osebedo ka chumbe ei mach kata e pi, mondo onege. Omiyo kinyalo timo gimoro to yie ikechwa kendo ikonywa.”
and many times it also cast him into fire, and into water, that it might destroy him; but if You are able to do anything, help us, having compassion on us.”
23 Yesu nowachone niya, “Ere gima omiyo iwacho ni, ‘Kinyalo?’ Gik moko duto nyalo timore ni ngʼat moyie.”
And Jesus said to him, “If you are able to believe! All things are possible to the one that is believing”;
24 Gikanyono wuon wuowino noywagore kawacho niya, “An gi yie, to konya nikech yiena orem.”
and immediately the father of the child, having cried out with tears, said, “I believe, Lord; be helping my unbelief.”
25 Kane Yesu oneno ka ji moko ringo biro kama gintie, nochiko jachien marachno kowacho niya, “In jachien ma ite odino kendo ma momoni, achiki ni aa kuome kendo kik ichak idonj kuome kendo.”
Jesus having seen that a multitude runs together, rebuked the unclean spirit, saying to it, “Spirit—mute and deaf—I charge you, come forth out of him, and you may no longer enter into him”;
26 Jachiendno nokok gi dwol ma liyore mi nogoye piny kogwecho matek, bangʼe noa kuome. Noweyo wuowino mana ka gima otho, mi ji mangʼeny owacho niya, “Otho.”
and having cried, and convulsed him much, it came forth, and he became as dead, so that many said that he was dead,
27 To Yesu nomako bad wuowino mokonye aa malo mochungʼ.
but Jesus, having taken him by the hand, lifted him up, and he arose.
28 Kane Yesu osedonjo e ot, jopuonjrene nopenje kar kende niya, “Angʼo momiyo wan ne ok wanyal golo jachiendno?”
And He having come into the house, His disciples were questioning Him by Himself, “Why were we not able to cast it forth?”
29 Nodwoko niya, “Jachien machal kama inyalo golo mana kuom lamo kod tweyo chiemo.”
And He said to them, “This kind is able to come forth with nothing except with prayer and fasting.”
30 Negia kanyo mi gikadho e dier Galili, to Yesu ne ok dwar mondo ngʼato ongʼe kuma negintie,
And having gone forth there, they were passing through Galilee, and He did not wish that any may know,
31 nikech nopuonjo jopuonjrene. Nowachonegi niya, “Wuod Dhano ibiro ndhogi mi keti e lwet ji. Gibiro nege, to bangʼ ndalo adek obiro chier.”
for He was teaching His disciples, and He said to them, “The Son of Man is being delivered into the hands of men, and they will kill Him, and having been killed, the third day He will rise,”
32 To ne ok giwinjo tiend gimane onyisogi, to bende negiluor mar penje mondo gingʼe tiende.
but they were not understanding the saying, and they were afraid to question Him.
33 Negichopo Kapernaum, kendo ka koro ne en e ot, nopenjogi niya, “Wach angʼo mane ugoyoe mbaka e yo?”
And He came to Capernaum, and being in the house, He was questioning them, “What were you reasoning in the way among yourselves?”
34 To jopuonjrene nolingʼ ma ok odwoke nikech e yo ne oyudo gigoyo mbaka ni en ngʼa kuomgi maduongʼ moloyo.
And they were silent, for they reasoned with one another in the way who is greater;
35 Ka koro Yesu nobedo piny, noluongo jopuonjrene apar gariyo ire mowachonegi niya, “Ka ngʼato dwaro ni mondo otel to nyaka odwokre chien mogik, mi obed jatij ji duto.”
and having sat down He called the Twelve, and He says to them, “If any wills to be first, he will be last of all, and minister of all.”
36 Kosewacho kamano to nokawo nyathi matin mokete ochungʼ e nyim ji duto. Nomako lwet nyathino, kowachonegi niya,
And having taken a child, He set him in the midst of them, and having taken him in His arms, said to them,
37 “Ngʼato angʼata morwako achiel kuom nyithindo matindogi e nyinga, orwaka An awuon, to bende ngʼato angʼata morwaka ok An ema orwaka, to orwako jal mane oora.”
“Whoever may receive one of such children in My Name, receives Me, and whoever may receive Me, does not receive Me, but Him who sent Me.”
38 Johana nowachone niya, “Japuonj, ne waneno ngʼato ka golo jochiende e nyingi, to ne watame mondo owe timo kamano nikech ne ok en achiel kuomwa.”
And John answered Him, saying, “Teacher, we saw a certain one casting out demons in Your Name, who does not follow us, and we forbade him, because he does not follow us.”
39 To Yesu nowacho niya, “Kik utame nikech onge ngʼat manyalo timo hono e nyinga manyalo loko pache bangʼ thuolo manok mi owach gimoro marach kuoma,
And Jesus said, “Do not forbid him, for there is no one who will do a mighty work in My Name, and will be readily able to speak evil of Me:
40 nimar ngʼato angʼata ma ok mon kodwa en jakorwa.
for he who is not against us is for us;
41 Awachonu adier ni ngʼato angʼata mamiyou pi e okombe e nyinga, nikech un jo-Kristo pokne ok nobaye ngangʼ.
for whoever may give you to drink a cup of water in My Name, because you are Christ’s, truly I say to you, he may not lose his reward;
42 “To bende ka ngʼato omiyo jomatindo moyie kuomagi odonjo e richo, to dibed maber ka otwene pongʼ marangʼongo e ngʼute ma onyumego e nam.
and whoever may cause to stumble one of the little ones believing in Me, better is it for him if a millstone is hanged around his neck, and he has been cast into the sea.
43 Ka lweti miyo idonjo e richo to ngʼade oko. Ber moloyo kidonjo e ngima ka ionge lweti moloyo kidhi gi lwetegi ariyo e gehena, [ (Geenna g1067)
And if your hand may cause you to stumble, cut it off; it is better for you to enter into life maimed, than having the two hands, to go away into Gehenna, into the fire—the unquenchable— (Geenna g1067)
44 kama “‘kute machamo ji ok thoe kendo mach bende ok thoe’].
[[where their worm is not dying, and the fire is not being quenched.]]
45 To kapo ni tiendi ema teri e richo to ngʼade oko. Ber moloyo kidonjo e ngima kingʼol kar donjo e gehena gi tiende ariyo, [ (Geenna g1067)
And if your foot may cause you to stumble, cut it off; it is better for you to enter into life lame, than having the two feet to be cast into Gehenna, into the fire—the unquenchable— (Geenna g1067)
46 kama “‘kute machamo ji ok thoe kendo mach bende ok thoe’].
[[where their worm is not dying, and the fire is not being quenched.]]
47 To ka en wangʼi ema miyo itimo richo to lodhe oko. Ber moloyo kidonjo e pinyruoth Nyasaye gi wangʼ achiel kar bedo gi wenge ariyo to owiti e gehena, (Geenna g1067)
And if your eye may cause you to stumble, cast it out; it is better for you to enter into the Kingdom of God one-eyed, than having two eyes, to be cast into the Gehenna of fire— (Geenna g1067)
48 kama “‘kute machamo ji ok thoe, kendo mach bende ok thoe.’
where their worm is not dying, and the fire is not being quenched;
49 Ngʼato ka ngʼato ibiro pwodho gi mach.
for everyone will be salted with fire, and every sacrifice will be salted with salt.
50 “Chumbi ber, to ka ndhathe orumo to ere kaka dichak imi obed gi ndhathe kendo? Beduru ka ndhath chumbi un uwegi, kendo beduru gi kwe ngʼato gi ngʼato.”
The salt [is] good, but if the salt may become saltless, in what will you season [it]? Have in yourselves salt, and have peace in one another.”
