Mariko 7
1 Jo-Farisai gi jopuonj Chik moko ma noa Jerusalem nochokore but Yesu
Then the Pharisees [Separated] and some of the Torah-Teachers gathered together to him, having come from Jerusalem [City of peace].
2 mi gineno ka jopuonjrene moko chiemo gi lwedo mochido, tiende ni lwedo ma ok olwoki e yor pwodhruok.
Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
3 Jo-Farisai gi jo-Yahudi duto ok chiem kapok gilwoko lwetgi e yor pwodhruok, kaluwore gi kit kweregi machon.
(For the Pharisees [Separated] and all the Jews [Praisers], don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
4 Ka gia e chiro to ok ginyal chamo gimoro kapok gilwokore. Girito timbegi moko machon mathoth: kaka luoko okombe gi agulni, gi bakunde mag lowo gi birike.
They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
5 Kuom mano jo-Farisai gi jopuonj chik nopenjo Yesu niya, “Angʼo momiyo jopuonjreni ketho chikwa kod puonj mag kwerewa, ka gichiemo gi lwedo mochido?”
The Pharisees [Separated] and the Torah-Teachers asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
6 Nodwokogi niya, “Isaya ne ni kare kane okoro wach kuomu un joma wuondoregi; mana kaka ondiki ni, “‘Jogi paka mana gi dhogi kende, to chunygi bor koda.
He answered them, “Well did Isaiah [Salvation of Yah] prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
7 Gilama kayiem nono, to gik ma gipuonjo gin mana chike mag dhano.’
But they worship me in vain, teaching as doctrines the commandments of men.’
8 Useweyo Chike Nyasaye mi koro umako mana puonj ma kwereu machon noweyonu.”
“For you set aside the commandment of God, and hold tightly to the tradition of men— the washing of pitchers and cups, and you do many other such things.”
9 Nowachonegi niya, “Un gi lony mathoth mar keto Chike Nyasaye tenge mondo urit puonju uwegi!
He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
10 Nikech Musa nowacho ni, ‘Luor wuonu gi minu;’kendo ni, ‘Ngʼato angʼata mokwongʼo wuon kata min nyaka negi.’
For Moses [Drawn out] said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
11 Un to uwacho ni ka ngʼato owacho ne wuon kata ne min ni, ‘Kony moro amora ma dine uyudo koa kuoma koro en Koban’ (tiende ni, mich mowal ne Nyasaye),
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban, that is to say, given to God”’;
12 to ngʼama kamano koro ok uyiene mondo okony wuon kata min.
then you no longer allow him to do anything for his father or his mother,
13 Kamano umiyo wach Nyasaye bedo maonge gi teko nikech wach kitu gi timbeu mane kwereu omiyou. Bende utimo gik mamoko mathoth maket gi mano.”
making void ha D'var Elohim · the Word of God· by your tradition, which you have handed down. You do many things like this.”
14 Bangʼ mano Yesu noluongo oganda ire kendo nowachonegi niya, “Chikuru itu, un duto, mondo uwinj tiend wachni.
He called all the multitude to himself, and said to them, “Hear me, all of you, and understand.
15 Onge gimoro man oko mar dhano ma kodonjo e iye to nyalo miyo odok mogak. En adier ni gima wuok e dho ngʼato ema miyo odoko mogak. [
There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.
16 Ngʼat man-gi it mar winjo wach mondo owinji.]”
If anyone has ears to hear, let him sh'ma ·hear obey·!”
17 Kane oseweyo oganda mi odonjo e ot, jopuonjrene nopenje tiend ngerono mane onyisogi.
When he had entered into a house away from the multitude, his disciples asked him about the parable.
18 To nopenjogi niya, “Kare un bende wach pod ok donjnu? Donge ungʼeyo ni gima ni oko kodonjo ei dhano ok nyal miyo odok mogak?
He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
19 Nikech ok odonji e chunye, to odonjo mana e ich bangʼe owuok oko mar dende.” (Ka Yesu nowacho ma, ne opwodho chiemo duto ni ler.)
because it does not go into his heart, but into his stomach, then into the latrine, thus purifying all foods?”
20 Nomedo wuoyo kowacho niya, “Gima wuok koa ei ngʼato ema miyo odoko mogak.
He said, “That which proceeds out of the man, that defiles the man.
21 Nikech chuny dhano ema richo duto wuokie kaka: paro maricho, chode, kuo, nek, terruok,
For from within, out of the hearts of men, proceed evil thoughts, moicheiai ·adulteries·, porhneia ·sexual immorality·, murders, thefts,
22 kod wuoro; kaachiel gi timbe maricho, wuond, anjawo, ketho nying, sunga kod fuwo.
covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
23 Gik marichogi duto wuok e chuny dhano kendo miyo ngʼato bedo mogak.”
All these evil things come from within, and defile the man.”
24 Yesu noa kanyo modhi e gwengʼ mar Turo. Nodonjo e ot moro kendo ne ok odwar mondo ngʼato ongʼe ni en kanyo, kata kamano, bedone kanyo ne ok nyal tamo ji ngʼeyo.
From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn’t want anyone to know it, but he couldn’t escape notice.
25 Dhako moro ma nyare matin ne nigi jachien marach ka nowinjo ni Yesu kanyo nodhi ire gisano mi ogoyo chonge piny e nyime.
For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
26 Dhakoni ne en nyar jo-Yunani monywol Foinike e piny Siria. Nobiro ir Yesu mohombe mondo oriemb jachien oa kuom nyare.
Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
27 Nowachone niya, “We nyithindo ema okuong ochiem mayiengʼ, nikech ok en gima kare kawo chiemb nyithindo mondo idir ne guogi.”
But Yeshua [Salvation] said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
28 Dhakono nodwoke kowacho niya, “Mano en adier, Ruoth, to kata mana guogi man e bwo mesa bende chamo ngʼinjo ma nyithindo olwaro piny.”
But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
29 Eka Yesu nowachone niya, “Nikech dwokonino koro inyalo dhi. Jachien osewuok oweyo nyari.”
He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
30 Dhakono nodhi dala moyudo nyathineno konindo e kitanda kendo ka jachien osea.
She went away to her house, and found the child having been laid on the bed, with the demon gone out.
31 Yesu nowuok e gwengʼ mar Turo kaluwo Sidon, mi nolor nyaka Nam Galili mondo ochopi e gwengʼ mar Dekapoli.
Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee [District, Circuit], through the middle of the region of Decapolis.
32 Kuno, jomoko nokelone ngʼat moro mane ite odino kendo mane ok nyal wuoyo kata matin. Jogi nokwayo Yesu mondo oket lwete kuome.
They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
33 Ka Yesu nosetero ngʼatno tenge, kogole oko e kind oganda, nosoyo lith lwetene e ite. Eka nongʼulo olawo mi omulo lew ngʼatno.
He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue.
34 Nongʼiyo malo e polo, kendo noomo chunye kowacho niya, “Efatha!” (tiende ni, “Yawri!”)
Looking up to heaven, he sighed, and said to him, “Hippatach! ·Be opened·!”
35 Kar dhogeno it ngʼatno noyawore kendo lewe nogonyore mochako wuoyo maler.
Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
36 Yesu nochiko joma nenikanyo ni kik ginyis ngʼato wachni. To kaka nomedo kwerogino e kaka gin bende negimedo lando wachno.
He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
37 Ji duto mane owinjo wachno nodhier nono kagiwacho niya, “Osetimo gik moko duto maber, koda ka joma itgi odino omiyo winjo wach, kendo momni bende omiyo wuoyo.”
They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear, and the mute speak!”
