Mariko 7
1 Jo-Farisai gi jopuonj Chik moko ma noa Jerusalem nochokore but Yesu
AND the Pharisees, and some of the scribes, who came from Jerusalem, collected together around him.
2 mi gineno ka jopuonjrene moko chiemo gi lwedo mochido, tiende ni lwedo ma ok olwoki e yor pwodhruok.
And seeing some of his disciples eating bread with hands unclean, that is, unwashed, they found fault.
3 Jo-Farisai gi jo-Yahudi duto ok chiem kapok gilwoko lwetgi e yor pwodhruok, kaluwore gi kit kweregi machon.
For the Pharisees and all the Jews, unless they wash their hands to the wrist, eat not, holding the tradition of the elders.
4 Ka gia e chiro to ok ginyal chamo gimoro kapok gilwokore. Girito timbegi moko machon mathoth: kaka luoko okombe gi agulni, gi bakunde mag lowo gi birike.
And coming from the market, unless they have washed, they never eat. And there are many other things which they have by tradition received to observe, as the washings of cups, and pots, and vessels of brass, and couches.
5 Kuom mano jo-Farisai gi jopuonj chik nopenjo Yesu niya, “Angʼo momiyo jopuonjreni ketho chikwa kod puonj mag kwerewa, ka gichiemo gi lwedo mochido?”
Then the Pharisees and the scribes asked him, Why do not thy disciples walk conformable to the tradition of the elders, but eat bread with unwashed hands?
6 Nodwokogi niya, “Isaya ne ni kare kane okoro wach kuomu un joma wuondoregi; mana kaka ondiki ni, “‘Jogi paka mana gi dhogi kende, to chunygi bor koda.
Then he answering said to them, Well did Isaiah prophesy concerning you hypocrites, as it is written, “This people honoureth me with their lips, but their heart is far from me.
7 Gilama kayiem nono, to gik ma gipuonjo gin mana chike mag dhano.’
Now vainly do they worship me, while teaching doctrines the commandments of men.”
8 Useweyo Chike Nyasaye mi koro umako mana puonj ma kwereu machon noweyonu.”
For leaving the command of God, ye adhere to the tradition of men, the washings of pots and cups; and many other such like things ye practise.
9 Nowachonegi niya, “Un gi lony mathoth mar keto Chike Nyasaye tenge mondo urit puonju uwegi!
And he said to them, Strangely do ye make void the command of God, that ye may observe your tradition.
10 Nikech Musa nowacho ni, ‘Luor wuonu gi minu;’kendo ni, ‘Ngʼato angʼata mokwongʼo wuon kata min nyaka negi.’
For Moses said, “Honour thy father and thy mother:” and “he that curseth father or mother, let him assuredly be put to death.”
11 Un to uwacho ni ka ngʼato owacho ne wuon kata ne min ni, ‘Kony moro amora ma dine uyudo koa kuoma koro en Koban’ (tiende ni, mich mowal ne Nyasaye),
But ye affirm, If a man say to his father or mother, it is Corban (that is, a gift), which otherwise might have been advantageous to thee from me;
12 to ngʼama kamano koro ok uyiene mondo okony wuon kata min.
then ye permit him no more to do any thing for his father, or his mother;
13 Kamano umiyo wach Nyasaye bedo maonge gi teko nikech wach kitu gi timbeu mane kwereu omiyou. Bende utimo gik mamoko mathoth maket gi mano.”
abrogating the word of God by the tradition, which ye have transmitted down; and many such like things ye do.
14 Bangʼ mano Yesu noluongo oganda ire kendo nowachonegi niya, “Chikuru itu, un duto, mondo uwinj tiend wachni.
And he called to him all the multitude, and said unto them, hear me all of you, and understand.
15 Onge gimoro man oko mar dhano ma kodonjo e iye to nyalo miyo odok mogak. En adier ni gima wuok e dho ngʼato ema miyo odoko mogak. [
There is nothing from without a man, that entering into him, can make him unclean: but the things which come out from him, these are the things which make a man unclean.
16 Ngʼat man-gi it mar winjo wach mondo owinji.]”
If any man hath ears to hear, let him hear.
17 Kane oseweyo oganda mi odonjo e ot, jopuonjrene nopenje tiend ngerono mane onyisogi.
And when he was come into the house from the multitude, his disciples asked him concerning the parable.
18 To nopenjogi niya, “Kare un bende wach pod ok donjnu? Donge ungʼeyo ni gima ni oko kodonjo ei dhano ok nyal miyo odok mogak?
And he saith to them, Are ye also so defective of intelligence? Do you not consider, that every thing from without that entereth into a man, cannot make him unclean?
19 Nikech ok odonji e chunye, to odonjo mana e ich bangʼe owuok oko mar dende.” (Ka Yesu nowacho ma, ne opwodho chiemo duto ni ler.)
because it entereth not into his heart, but into his belly, and goeth out into the vault, carrying off all the impurities of the food.
20 Nomedo wuoyo kowacho niya, “Gima wuok koa ei ngʼato ema miyo odoko mogak.
But, said he, what cometh out of a man, that makes a man unclean.
21 Nikech chuny dhano ema richo duto wuokie kaka: paro maricho, chode, kuo, nek, terruok,
For from within out of the heart of men proceed wicked reasonings, adulteries, whoredoms, murders,
22 kod wuoro; kaachiel gi timbe maricho, wuond, anjawo, ketho nying, sunga kod fuwo.
thefts, inordinate cravings, mischievous actions, knavery, lewdness, an evil eye, blasphemy, pride, folly:
23 Gik marichogi duto wuok e chuny dhano kendo miyo ngʼato bedo mogak.”
all these wicked things come from within, and render a person unclean.
24 Yesu noa kanyo modhi e gwengʼ mar Turo. Nodonjo e ot moro kendo ne ok odwar mondo ngʼato ongʼe ni en kanyo, kata kamano, bedone kanyo ne ok nyal tamo ji ngʼeyo.
And rising, he departed thence into the confines of Tyre and Sidon; and entering into a house, desired that no man should know it: yet he could not be hid.
25 Dhako moro ma nyare matin ne nigi jachien marach ka nowinjo ni Yesu kanyo nodhi ire gisano mi ogoyo chonge piny e nyime.
For a woman hearing of him, whose daughter had an unclean spirit, came and fell at his feet.
26 Dhakoni ne en nyar jo-Yunani monywol Foinike e piny Siria. Nobiro ir Yesu mohombe mondo oriemb jachien oa kuom nyare.
The woman was a Greek, a Syrophenician by birth, and she entreated him that the devil might be cast out of her daughter.
27 Nowachone niya, “We nyithindo ema okuong ochiem mayiengʼ, nikech ok en gima kare kawo chiemb nyithindo mondo idir ne guogi.”
And Jesus said unto her, Let the children first be fed, for it is not proper to take the children’s bread, and throw it to the dogs.
28 Dhakono nodwoke kowacho niya, “Mano en adier, Ruoth, to kata mana guogi man e bwo mesa bende chamo ngʼinjo ma nyithindo olwaro piny.”
But she replied, and said to him, True, Lord, yet the dogs under the table eat of the children’s crumbs.
29 Eka Yesu nowachone niya, “Nikech dwokonino koro inyalo dhi. Jachien osewuok oweyo nyari.”
And he said unto her, For this speech, go home, the devil is gone out of thy daughter.
30 Dhakono nodhi dala moyudo nyathineno konindo e kitanda kendo ka jachien osea.
And going to her house, she found the devil gone out, and her daughter laid on a couch.
31 Yesu nowuok e gwengʼ mar Turo kaluwo Sidon, mi nolor nyaka Nam Galili mondo ochopi e gwengʼ mar Dekapoli.
And again departing from the coasts of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis.
32 Kuno, jomoko nokelone ngʼat moro mane ite odino kendo mane ok nyal wuoyo kata matin. Jogi nokwayo Yesu mondo oket lwete kuome.
And they bring him a deaf man, who could scarcely articulate; and they entreat him to put his hand upon him.
33 Ka Yesu nosetero ngʼatno tenge, kogole oko e kind oganda, nosoyo lith lwetene e ite. Eka nongʼulo olawo mi omulo lew ngʼatno.
And he took him aside out of the crowd, and put his fingers into his ears, and spitting, he touched his tongue;
34 Nongʼiyo malo e polo, kendo noomo chunye kowacho niya, “Efatha!” (tiende ni, “Yawri!”)
and looking up to heaven, he heaved a deep sigh, and saith unto him, Ephphatha! that is, Be opened.
35 Kar dhogeno it ngʼatno noyawore kendo lewe nogonyore mochako wuoyo maler.
And instantly his ears were opened, and the tie of his tongue loosed, and he spake distinctly.
36 Yesu nochiko joma nenikanyo ni kik ginyis ngʼato wachni. To kaka nomedo kwerogino e kaka gin bende negimedo lando wachno.
And he charged them that they should tell no man: but the more he charged, the more abundantly they published it abroad.
37 Ji duto mane owinjo wachno nodhier nono kagiwacho niya, “Osetimo gik moko duto maber, koda ka joma itgi odino omiyo winjo wach, kendo momni bende omiyo wuoyo.”
And they were astonished beyond all imagination, saying, He hath done all things admirably; he maketh even the deaf to hear, and the dumb to speak.
