Mariko 15
1 Gokinyi mangʼich, jodolo madongo gi jodong oganda gi jopuonj Chik, kaachiel gi jobuch Sanhedrin ne joriwo paro kuom gima nowinjore gitim. Negitweyo Yesu mi gitere e nyim Pilato.
And, straightway, early, when they had made, a council, the High-priest, with the Elders, and Scribes, and all the High-council, binding Jesus, led him away, and delivered him up unto Pilate.
2 Pilato nopenjo Yesu niya, “In e ruodh jo-Yahudi?” To Yesu nodwoke niya, “Ee, en kaka iwachono.”
And Pilate questioned him—Art, thou, the king of the Jews? And, he, answering him, saith—Thou, sayest.
3 Jodolo madongo nodonjone gi weche mathoth.
And the High-priests began to accuse him, of many things.
4 Omiyo Pilato nochako openje niya, “Dwokawa, donge ineno kaka gidonjoni gi ketho mangʼeny?”
And, Pilate, again, was questioning him, [saying]—Answerest thou, nothing? See! of how many things, they are accusing thee!
5 To Yesu nolingʼ alingʼa kendo ma ok odwoke, mi Pilato nohum nono.
But, Jesus, no further, answered, anything, so that Pilate began to marvel.
6 Ne en chik ni mondo ogony ngʼat achiel motwe e kinde mag sawo mar Pasaka kaluwore gi kwayo mar jopiny.
Now, at feast time, he was wont to release unto them one prisoner, whom they were claiming.
7 To e ndalono ja-kiragi moro ma nyinge Barabas, ne ni e od twech, kaachiel gi jojiemo mamoko manotwe kuom wach nek kod pingo loch.
And there was the so-called Barabbas, with the rebels, bound, even with them who, in the rebellion, had committed, murder.
8 Ogandano nobiro mokwayo Pilato mondo otimnegi kaka nojatimo higa ka higa.
And, going up, the multitude began to be claiming—according as he was wont to do for them.
9 To Pilato nopenjogi niya, “Duher mondo agonynu ruodh jo-Yahudi koso?”
But, Pilate, answered them, saying—Will ye, I release unto you, the King of the Jews?
10 Nimar nongʼeyo ni ich lit ema nomiyo jodolo madongo noketo Yesu e lwete.
For he was getting to know that, for envy, had [the High-priests] delivered him up.
11 To jodolo madongo nojiwo oganda mondo oyie gi dwarogi ni Pilato ogony mana Barabas.
But, the High-priests, stirred up the multitude, that, rather Barabbas, he should release unto them.
12 Pilato nopenjogi niya, “To koro atim angʼo gi Jal muluongo ni ruodh jo-Yahudini?”
But, Pilate, again answering, was saying unto them—What then shall I do with him whom ye call, the King of the Jews?
13 Ne gikok matek niya, “Gure!”
And, they, again, cried out—Crucify him!
14 Pilato nopenjogi niya, “Nangʼo, en ketho mane mosetimo madimi gure?” To negimedo kok matek moloyo kagiwacho niya, “Gure!”
But, Pilate, was saying unto them—Why! what, evil, hath he done? And, they, vehemently, cried out—Crucify him!
15 Nikech Pilato ne dwaro mondo omor oganda, nogonyonegi Barabas. Yesu to nogolo chik mondo ochwadi bangʼe nokete e lwetgi mondo gigure.
And Pilate, being minded to do what would satisfy, the multitude, released unto them Barabbas, and delivered up Jesus, having scourged him, that he should be crucified.
16 Askeche nokawo Yesu motero e laru mar od ruoth (tiende ni Paratori) kama ne ji romee, mine giluongo oganda mar askeche duto irgi.
And, the soldiers, led him away, inside the court, which is a judgment-hall, —and called together the whole band;
17 Negibolo kuom Yesu kandho makwar, eka ne gikado osimbo mar kudho kendo gisidho e wiye.
and they array him in purple, and set upon him, when they have plaited it; a crown of thorns, —
18 Eka negichako jare niya, “Ber Ruodh jo-Yahudi.”
and began to be saluting him—Joy to thee! King of the Jews!
19 Kinde ka kinde negigoyo wiye gi luth, kendo ka gingʼulo kuome olawo, bende negikulore e nyime ka gigoyo chong-gi piny ka gilame.
and were striking him on the head with a reed, and were spitting at him, —and, bowing their knees, were doing him homage.
20 To kane gisejare ne gilonyo kandho makwar mane girwakone mi girwakone lepe owuon. Bangʼe ne gitere oko mondo gigure.
And, when they had mocked him, they put off him, the purple, and put on him, his own garments. And they lead him forth, that they may crucify him.
21 Ngʼat moro ma ja-Kurene miluongo ni Simon, mane wuon Aleksanda gi Rufus, noyudo kadho kanyo koa e gwengʼ moro. Ne gichune mondo otingʼ msalaba.
And they impress a certain passer-by, Simon a Cyrenian, coming from a field, the father of Alexander and Rufus, —that he may carry his cross.
22 Koro ne gitero Yesu kama iluongo ni Golgotha (tiende ni “Hanga Wich”).
And they bring him unto the Golgotha place, which is, being translated, Skull-place.
23 Kanyo negimiye divai moru gi yath makweyo rem miluongo ni mane-mane mondo omadhi, to nodagi.
And they would have given him, myrrhed wine, —who, however, received it not.
24 Eka negigure. Ne gipogore lepe, ka gigoyo ombulu mondo gingʼe gima ngʼato ka ngʼato onego okaw.
And they crucify him, and part asunder his garments, casting a lot upon them—who should have anything.
25 Negigure sa adek okinyi.
And it was the third hour, and they crucified him.
26 Ne nitie ndiko mondik ewi msalaba manyiso kethone niya: Ma en Ruodh Jo-Yahudi.
And the inscription of his accusation, had been inscribed—THE KING OF THE JEWS.
27 Jomecho ariyo bende negiguro kode, achiel e bathe korachwich to machielo e bathe koracham. [
And, with him, they crucify, two robbers, one on his right hand, and one on his left.
28 Mano nochopo ndiko ma nondiki chon niya, “Nokwane e oganda joma richo.”]
29 Joma ne kadho kanyo nojare ka giyanye ka gikino wiyegi kendo giwacho niya, “Oo! In manyocha iwacho ni inyalo ketho hekalu mi ichak igere bangʼ ndalo adekni,
And, the passers-by, were reviling him, shaking their heads, and saying—Aha! thou who wast pulling down the shrine, and building one in three days!
30 wuog ane e msalaba ilor piny kendo iresri kendi ane!”
Save thyself, —coming down from the cross.
31 Machalre kamano bende jodolo madongo gi jopuonj chik e kindgi giwegi bende nojare kagiwacho niya, “Ne oreso jomoko to en koro ok onyal resore owuon!
Likewise, the High-priests also, mocking one to another, with the Scribes, were saying—Others, he saved, himself, he cannot save!
32 Kristo ma Ruodh jo-Israel koro olor ane oa ewi msalaba mondo wane, eka wayie kuome.” Jok mane ogur kode bende nodhuole gi ayany.
The Christ, the King of Israel—let him come down now from the cross, that we may see and believe. And, they who had been crucified with him, were casting it in his teeth.
33 Kar sa auchiel mar odiechiengʼ, mudho nobiro moimo piny duto nyaka sa ochiko.
And, when it was the sixth hour, darkness, came on all the land—until the ninth hour;
34 Ka sa ochiko noromo Yesu noywak gi dwol maduongʼ kowacho niya, “Eloi, Eloi, lama sabakthani?” (ma tiende ni, “Nyasacha, Nyasacha, iweya nangʼo?”).
and, at the ninth hour, Jesus, uttered a cry, with a loud voice—Eloi! Eloi! lama sabachthanei? which is, being translated—My God! [My God!] to what end, didst thou forsake me?
35 Ka moko kuom joma nochungʼ machiegni nowinjo mano, negiwacho niya, “Winjuru, oluongo Elija.”
And, some of the by-standers, having heard, were saying—See! Elijah, he calleth!
36 Ngʼato achiel noringo okawo siponj ma onyume e kongʼo makech, kendo nochome ewi odundu mabor bangʼe omiyo Yesu mondo omadhi. Kowacho niya, “Koro weyeuru mos, wane ka Elija biro mondo orese.”
And one, running, filled a sponge with vinegar, and, putting it about a reed, was giving him to drink, saying—Stay! let us see whether Elijah is coming, to take him down!
37 Yesu noywak matek bangʼe chunye nochot.
But, Jesus, sending out a loud voice, ceased to breathe.
38 Pasia mar hekalu noyiech e diere tir, chakre malo nyaka piny.
And, the veil of the Temple, was rent into two, from top to bottom.
39 To kane jatend jolweny mane ochungʼ e nyim Yesu ne owinjo kaka oywak bangʼe oneno kaka otho, nowacho niya, “En adier chuth ni jali ne en Wuod Nyasaye!”
Now the centurion, who was standing near, out over against him, seeing, that, thus, he ceased to breathe, said—Truly, this man, was God’s son!
40 Ne nitie mon moko mane ngʼicho gichien. Moko kuomgi ne gin Maria ma aa Magdala gi Maria min Jakobo matin, ma bende min Joses, kod Salome.
And there were, women also, from afar, looking on, —among whom were both Mary the Magdalene, and Mary the mother of James the Little and Joses, and Salome;
41 Mon-gi ema ne luwo Yesu koa Galili ka gichiwone gik monego okonyrego. Mon mamoko mathoth ma noluwe koa kode Jerusalem bende ne ni kanyo.
who, when he was in Galilee, used to follow him, and minister unto him, —and many other women, who had come up with him unto Jerusalem.
42 Ne en Chiengʼ Ikruok (ma en odiechiengʼ motelone Sabato). Omiyo ka nochopo seche mag odhiambo,
And evening, already, having begun, since it was a preparation, that is, the eve of a Sabbath,
43 Josef ja-Arimathaya, mane en ngʼat mogen e Buch Jodongo, kendo mane en owuon orito neno pinyruoth Nyasaye, nodhi ir Pilato gi chir mokwayo ringre Yesu.
Joseph of Arimathaea, a noble counsellor, who, also himself, was awaiting the kingdom of God, came; and, venturing, went in unto Pilate, and claimed the body of Jesus.
44 Pilato nowuoro ka nowinjo ni Yesu osetho, omiyo noluongo jatend jolweny mopenje kapo Yesu nosetho adier.
But, Pilate, wondered whether, already, he was dead; and, calling near the centurion, questioned him—whether he had, already, died.
45 To kane owinjo kuom jatend jolweny ni ne en kamano, nochiwo ringre Yesu ne Josef.
And, getting to know from the centurion, he presented the corpse unto Joseph.
46 Eka Josef nongʼiewo nanga marep-rep, mi noloro ringre piny moboye gi nanga marep-rep eka nokete e bur mane osekunyo ariwa e kor lwanda. Bangʼe nongʼielo kidi mi oumogo dho liendno.
And, buying a fine Indian cloth, he took him down, and wrapped him about with the cloth, and laid him in a tomb, which had been hewn out of a rock, —and rolled near a stone upon the door of the tomb.
47 Maria ma aa Magdala kod Maria min Joses noneno kama nopiele Yesu.
Now, Mary the Magdalene, and Mary the mother of Joses, were viewing how he had been laid.
