Mariko 12
1 Bangʼ mano Yesu nochako wuoyo kodgi gi ngeche mopogore opogore kama: “Ngʼat moro ne opidho mzabibu e puothe. Nochiele gi ohinga, mi okunyo bugo mibiyoe olemo mochiek, kendo ogero ne osuch ngʼicho. Eka ne oketo puothe mar mzabibuno e lwet jopur moko bangʼe nowuok odhi e wuoth moro mabor.
And He began to speak to them in parables. A man planted a vineyard, and placed a hedge round it, and dug a wine-trough; and built a tower, and he gave it out to husbandmen, and went away.
2 E kinde mar keyo nooro jatichne moro ir jopur puodho mondo oomne olembe moko mane ochiek e puoth mzabibu.
And he sent a servant to the husbandmen in the season, that he might receive from the husbandmen of the fruit of the vineyard:
3 To jopur puodho nomake, mogoye, moriembe gi lwete nono.
and they taking him, beat him, and sent him away empty.
4 Nochako ooro jatichne machielo irgi, to en bende ne gindayo wiye kendo timone tim wichkuot.
And again he sent to them another servant; and stoning him they wounded him in the head, and sent him away dishonored.
5 Ngʼatno nonano, mochako ooro ngʼat machielo, to en neginege. Nomedo oro jotichne mamoko mangʼeny, mamoko kuomgi negigoyo to moko ginego.
And again he sent another; and they slew him, and many others beating some, killing others.
6 “Ne pod odongʼ gi ngʼat achiel mane koro onyalo oro: wuode owuon mane ohero gi lala. Ne oore mogik tik koparo ni, ‘Wuoda awuon to gibiro miyo luor.’
Then having still one son, his own beloved, he sent him also to them last, saying; That they will reverence my son.
7 “To ka jopur puodho nowacho e kindgi giwegi ni, ‘Ma e jacham girkeni, biuru mondo wanege mondo girkeni odongʼnwa.’
And those husbandmen said to one another; This is the heir; come, let us kill him, and the inheritance shall be ours.
8 Omiyo negimake mi ginege eka bangʼe to gidire oko mar puoth mzabibu.
And taking him they slew him, and cast him out of the vineyard.
9 “Uparo ni ka wuon puoth mzabibu obiro to angʼo mobiro timo? Obiro biro moneg jopur puodhogo mi ogol puoth mzabibuno e lwetgi mi enomi joma moko.
What then shall the lord of the vineyard do? He will come and destroy the husbandmen, and give the vineyard to others.
10 Donge usesomo Ndiko mawacho niya, “‘Kidi mane jogedo odagi osedoko kidi motegno moriwo kor ot;
Have you not read the Scripture; The stone which the builders rejected, the same has come to be the head of the corner:
11 Jehova Nyasaye ema osetimo mano, kendo en gima iwuoro ka waneno.’”
this was with the Lord, and is wonderful in our eyes?
12 Koro jodolo madongo gi jopuonj Chik nochako manyo yo mane ginyalo makego nikech negingʼeyo ni ogetogi kod ngeroni. To negiluoro oganda, omiyo ne giweye mi gingʼwel gia kanyo.
And they were seeking to arrest Him; and they feared the multitude; for they knew that He spoke the parable against them. And leaving Him they went away.
13 Bangʼe negioro jo-Farisai gi jo-Herodia ir Yesu mondo odwar wach mawuok e dhoge mondo gimakego.
And they send to Him certain ones of the Pharisees and Herodians, that they may catch Him with speech.
14 Negibiro ire mi giwachone niya, “Japuonj wangʼeyo ni in ngʼama ja-ratiro. Ji ok nyal ywayi maloki nikech ok iluoro wangʼ ngʼato, to ipuonjo mana yor Nyasaye kaluwore gi adierane. Koro nyiswa ane, bende en gima kare mondo wagol osuru ne Kaisar koso ok owinjore?
And they having come, say to Him, Teacher, we know that thou art true, and there is not a care to thee for any one: for thou dost not look into the face of men, but thou dost teach the way of God in truth: is it lawful to give tribute to Caesar, or not? must we give, or must we not give?
15 Wagol koso kik wagol?” To kaka Yesu nongʼeyo wuondruokgi, nopenjogi niya, “Angʼo momiyo utema? Kelnauru ane dinari ka, mondo anone maber.”
And knowing their hypocrisy, He said to them, Why tempt ye me? Bring to me the denarion, that I may see it.
16 Negikelone pesa mamingli, bangʼe nopenjogi niya, “Kido man kuomeni en mag ngʼa? To weche mondikiegi to gin mar ngʼa?” Negidwoke niya, “Gin mag Kaisar.”
And they brought it. And He says to them, Whose is this image and superscription? And they say to Him, Caesar's.
17 Eka Yesu nowachonegi niya, “Miuru Kaisar gige Kaisar, to miuru Nyasaye gige Nyasaye.” Jogo ne dhogi omoko.
And Jesus responding said to them, Render unto Caesar the things which are Caesar's, and unto God the things which are God's. And they were astonished at Him.
18 Bangʼe jo-Sadukai mawacho ni chier onge nobiro ire gi penjo moro.
And the Sadducees come to Him, who say there is no resurrection; and asked Him, saying;
19 Negipenje niya, “Japuonj, Musa nondikonwa ni ka ngʼato owadgi otho moweyo dhako ma pod onge gi nyithindo, to ngʼatno nyaka kend dhako ma chwore othono mondo onywolnego nyithindo.
Teacher, Moses wrote to us, That if the brother of any man may die, and leave a wife and have no children, that his brother must take his wife and raise up seed to his brother.
20 Koro ne nitie owete moko abiriyo. Wuowi makayo nokendo to bangʼe notho ka oonge nyithindo.
There were seven brothers, and the first took a wife, and dying left no seed.
21 Wuowi mar ariyo nokendo chi owadgi mane owadgi oweyono, to en bende notho kapok onywolo nyathi. Notimore kamano ni wuowi mar adek bende
And the second received her and died, and he left no seed; and the third likewise.
22 e gikone, yawuowi abiriyogo duto notho ma ok onywol gi chigino. Bangʼe achien dhakono bende ne otho.
And the seven received her and left no seed. Last of all the woman also died.
23 Koro chiengʼ chier dhakoni nobed chi ngʼa, nimar ji abiriyogo nokende?”
Then in the resurrection, when they may rise, of which one of them shall she be the wife? for the seven had her a wife.
24 Yesu nodwokogi kawacho niya, “Donge uketho nikech ukia Ndiko kata teko Nyasaye?
And Jesus responding, said to them; Therefore do you not err, not knowing the Scriptures nor the power of God?
25 Ka joma otho ochier to ok ginikendi kata kend ok nokendgi ngangʼ, to ginichal gi malaike manie polo.
For when they may rise from the dead, they neither marry nor are given in marriage; but they are as angels in the heavens.
26 To kuom chier mar joma otho, donge usesomo e kitap Musa kama ondikie wach bungu maliel, kaka Nyasaye nowachone niya, ‘An Nyasach Ibrahim, Nyasach Isaka kendo Nyasach Jakobo?’
But concerning the dead, that they are raised, have you not read in the book of Moses at the Bush, how God spoke to him saying; I am the God of Abraham, the God of Isaac, and the God of Jacob?
27 Ok en Nyasach joma otho, to en Nyasach joma ngima. Urwenyo mabor!”
He is not the God of the dead, but of the living. You do err much.
28 Achiel kuom jopuonj chik nobiro moyudo ka gimino wach. Kane owinjo ka Yesu odwokogi kare, nopenje niya, “Kuom Chike duto mag Nyasaye, en mane maduongʼ moloyo chike moko duto?”
And a certain one of the scribes, hearing them propounding questions, knowing that He answered them beautifully, asked Him, What is the first commandment of all?
29 Yesu nodwoke kawacho niya, “Chik achiel maduongʼ moloyo en ma: ‘Winjuru, yaye jo-Israel, Jehova Nyasaye ma Nyasachwa en Jehova Nyasaye achiel.
And Jesus responded to him, The first commandment of all; Hear, O Israel; The Lord our God, is one Lord:
30 Her Jehova Nyasaye ma Nyasachi gi chunyi duto kendo gi paroni duto, gi riekoni duto, kendo gi tekoni duto.’
and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment.
31 Chik maduongʼ mar ariyo en ni, ‘Her wadu kaka iherori iwuon.’Onge chik maduongʼ moloyo magi.”
And the second is like unto it; Thou shalt love thy neighbor as thyself. There is no other commandment greater than these.
32 Ngʼatno nodwoke niya, “Iwacho kare, Japuonj. In kare kiwacho ni Nyasaye en achiel maonge moro machielo makmana En.
And the scribes said to Him, Truly, Teacher; thou hast spoken in truth that He is One; and there is no other besides Him.
33 Ka ihero Nyasaye gi chunyi duto gi riekoni duto gi tekoni duto, kendo kihero wadu kaka iherori iwuon to mano duongʼ moloyo misango miwangʼo pep gi misengini mamoko.”
And love Him with all the heart, and with all the mind, and with all the strength, and to love thy neighbor as thyself is more than all whole burnt offerings and sacrifices.
34 Kane Yesu oneno ni ngʼatno odwoke gi rieko, nowachone niya, “Ok in mabor gi pinyruoth Nyasaye.” Chakre kanyo onge ngʼato kata achiel manohedhore penje penjo moro kendo.
And Jesus seeing that he answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared to ask Him any more,
35 Kane Yesu pod puonjo ei hekalu, nopenjo niya, “Ere kaka Jopuonj Chik nyalo puonjo ni Kristo en wuod Daudi?
And Jesus responding spoke, teaching in the temple, How do the scribes say that Christ is the son of David?
36 Ka Daudi owuon nowuoyo kuom teko mar Roho Maler kolero niya: “‘Ruoth nowachone Ruodha ni, “Bed e bada korachwich, nyaka aket wasiki e bwo tiendi.”’
For David himself said in the Holy Spirit, the Lord said unto my Lord; Sit thou on my right hand, until I may make thine enemies the footstool of thy feet!
37 Ka Daudi owuon luonge ni ‘Ruoth.’ Koro ere kaka onyalo bedo wuode kendo?” Oganda maduongʼ mane winje nopongʼ gi mor.
Then David himself calls Him Lord; and whence is He his son? And the great multitude were hearing Him delightfully.
38 Yesu nomedo puonjogi kowacho niya, “Tangʼuru ne jopuonj chik. Gihero wuotho koni gi koni ka girwako lewni maboyo mayware piny, kendo kimosogi e chirni.
And He said to them in His teaching, Beware of the scribes, wishing to walk about in robes, and salutations in the forums,
39 Gihero bedo e kombe moyiedhi manie sinagoke, kod kuonde ma imiyoe ji duongʼ e sewni.
and the first seats in the synagogues, and the first couches at the suppers.
40 Giyako ute mon ma chwogi otho kendo gilamo lamo moyware mondo ginyisrego ni ji kaka gilony e lamo. Joma kamagi ibiro kum malit moloyo.”
They are those devouring the houses of widows, and making long prayers through pretext; they shall receive the greater judgment.
41 Yesu nobedo piny kama omanyore gi kama ne ji ketoe sadakagi mi nonono kaka ji ne keto pesagi e kar keno mar hekalu. Jo-mwandu mangʼeny ne diro pesa mojuol ojuol.
And He sitting in front of the treasury, was seeing how the multitudes are casting their money into the treasury. And many rich people were casting in much.
42 To dhako moro modhier ma chwore notho nobiro moketo pesa mamingli ariyo matindo tindo, pesa matinie mogik ma en ndururu.
And one poor widow was casting in two mites, which is a farthing.
43 Yesu nogwelo jopuonjrene ire mokonegi niya, “Awachonu adier dhako ma chwore otho modhierni osegolo pesa mangʼeny e keno moloyo ji mamoko duto.
And calling His disciples to Him, He says to them, Truly I say unto you, That this poor widow has cast in more than all those casting into the treasury.
44 Gin gisegolo mana matin nono kuom mwandu ma gin-go, to dhakono kata obedo ni odhier, to osechiwo duto ma en-go, duto mane onego okonyrego.”
For all they of that which abounds unto them cast in; but she of her scarcity cast in all things so many as she had, all her living.
