Luka 8
1 Bangʼ mano, Yesu nowuotho kodhi e dala ka dala kod gwengʼ ka gwengʼ ka olando Injili mar pinyruoth Nyasaye. Jopuonjrene apar gariyo ne ni kode,
And it came to pass afterward, that he went through every city and village, preaching, and making known the good news of the kingdom of God; and the twelve were with him;
2 kaachiel gi mon moko mane osegol kuomgi jochiende kendo ochang tuochegi kaka Maria (mane iluongo ni Magdala) mane jochiende abiriyo osewuok kuome;
and also certain women that had been cured of evil spirits and diseases; Mary, called Magdalene, out of whom had gone seven demons,
3 Joana chi Chuza, mane jatelo e od Herode gi Susana kod mon mamoko mathoth. Mon-gi nekonyogi ka gichiwonegi gigegi giwegi.
and Joanna, the wife of Chuza, Herod’s steward, and Susanna, and many others, who ministered to him from their means.
4 Kane oyudo oganda maduongʼ chokore kendo ji ne biro ir Yesu moa e dala ka dala nogoyonegi ngero niya,
And when a great multitude had assembled, and they were coming to him from every city, he spoke by a parable:
5 “Japur moro nodhi chwoyo kodhi. Kane oyudo ochwoyo kodhi, moko nolwar e yo mi nonyon-gi kendo winy mafuyo e kor polo nochamogi duto.
The sower went forth to sow his seed; and as he sowed, some fell by the wayside, and it was trodden down, and the birds of the air ate it up.
6 Moko nolwar ewi lwanda mine gitwi kendo ne gitwo nikech ne gionge kod ngʼich.
And some fell upon the rock; and when it had sprung up, it withered, because it had no moisture.
7 Kodhi moko nolwar e kind kudho, to ka kudhogo nodongo kod cham to ne githungʼo chamgo.
And some fell in the midst of thorns; and the thorns grew up with it and choked it.
8 Bende kothe moko nolwar e lowo maber. Ne gitwi kendo neginyago cham, nyadi mia moloyo kaka nochwoyo.” Kane owacho ma, nogoyo koko niya, “Ngʼat man-gi ite mar winjo wach mondo owinji.”
And other seed fell into good ground, and sprung up, and produced fruit a hundred-fold. When he had said these things, he cried: He that has ears to hear, let him hear.
9 Jopuonjre nopenje tiend ngerono.
And the disciples asked him, saying: What does this parable mean?
10 Nowacho niya, “Un osemiu rieko mar ngʼeyo gik mopondo mag pinyruoth Nyasaye, to ji mamoko awuoyonegi gi ngero, mondo omi, “‘kata ka obedo ni gingʼicho, to ok ginine gimoro; kendo gibiro siko ka giwinjo weche miwacho, to wach ok nodonjnegi.’
He replied: To you it is given to know the mysteries of the kingdom of God: but to others in parables; that when they see, they may not see, and when they hear, they may not understand.
11 “Ma e gima ngeroni nyiso: Kodhi en wach Nyasaye.
But the meaning of the parable is this: The seed is the word of God;
12 Molwar e dir yo gin jogo mawinjo, to jachien biro kendo golo wach ei chunygi, mondo kik giyie ma wargi.
those by the wayside are they that hear; then comes the devil and takes the word from their heart, lest they should believe and be saved.
13 Molwar e lwanda gin jogo ma rwako wach gi mor ka giwinje, to gionge gi tiendegi. Giyie kuom kinde moromo, to e kinde mag tem gipodho giaa.
Those on the rock are they that, when they hear, receive the word with joy; and these have no root, who, for awhile, believe, and in time of temptation apostatize.
14 Kodhi molwar e dier kudho ochungo kar jogo mawinjo, to ka gidhiyo e yoregi, to parruok mar ngima, mwandu kod mor mar piny thungʼogi, ma ok gidong motegno.
That which fell among thorns are those who hear, and so conduct themselves, that they are choked by the cares and riches and pleasures of life, and bring no fruit to perfection.
15 To kodhi manie lowo maber, ochungo kar jogo man-gi chuny malongʼo kendo maber, mawinjo wach, gikane, kendo gibedo modhil ma ginyag cham.
But that on the good ground are those who, in a good and honest heart, hear the word, and keep it, and bring forth fruit with patience.
16 “Onge ngʼato mamoko taya kendo umo gi atonga kata kete e bwo kitanda. Kar timo kamano, to okete ewi rachungi taya, mondo jogo madonjo one ler.
No one when he has lighted a lamp, covers it with a vessel, or puts it under a divan, but sets it on a lamp-stand, that they who come in may see the light.
17 Nimar onge gimoro mopandi ma ok nofweny, to bende onge gima lingʼ-lingʼ ma ok nongʼere kata noket e lela.
For there is nothing concealed, that shall not be made manifest, nor hid, that shall not be known and brought into view.
18 Emomiyo paruru ahinya maber kaka uwinjo. Ngʼat man-go nomedne mi nobed gi gik mogundho; to ngʼat ma ongego kata mano moparo ni en-go nomaye.”
Take heed, therefore, how you hear; for whoever has, to him shall be given; and whoever has not, even that which he seems to have shall be taken from him.
19 Koro min Yesu gi owetene nobiro mondo ginene, to ne ok ginyal sudo machiegni kode nikech oganda.
And his mother and his brothers came to him, but were not able to get near him on account of the multitude.
20 Ngʼat moro nowachone Yesu niya, “Minu gi oweteni ochungʼ oko, gidwaro neni.”
And it was told him by some that said: Thy mother and thy brothers stand without, desiring to see thee.
21 Nodwoko niya, “Minwa kod owetena gin jogo mawinjo wach Nyasaye kendo timo.”
But he answered and said to them: My mother and my brothers are they that hear the word of God and do it.
22 Chiengʼ moro Yesu nowacho ne jopuonjrene niya, “Wadhiuru loka nam komachielo.” Omiyo negidonjo ei yie kendo giwuok gidhi.
And it came to pass, on a certain day, that he entered a ship with his disciples; and he said to them: Let us go over to the other side of the lake. And they set sail.
23 Kane gikwangʼ, nindo notere. Eka ahiti mangʼongo notugore e nam, koro yieno ne opongʼ gi pi kendo ne gin e chandruok maduongʼ.
And while they were sailing, he fell asleep. And a storm of wind came down upon the lake, and they began to be filled, and were in danger.
24 Jopuonjre nodhi ire mochiewe, kagiwachone niya, “Ruoth, Ruoth, wabiro nimo!” Nochungo oa malo kendo nokwero yamo gi apaka mager mi ahiti nopie kendo gik moko duto nokwe.
And they came to him, and awoke him, saying: Master, master, we perish. But he arose and rebuked the wind and the raging of the water, and they ceased, and there was a calm.
25 Nopenjo jopuonjrene niya, “Ere yie ma un-go?” Luoro nomakogi kendo negiwuoro mine gipenjore giwegi niya, “Ma en ngʼa? Ochiko nyaka yembe kod pi, mi giwinje.”
And he said to them: Where is your faith? And being afraid, they wondered, and said one to another: Who, then, is this, that he commands even the wind and the water, and they obey him?
26 Negikwangʼ gichopo e gwengʼ miluongo ni Gerasi, man loka nam Galili.
And they sailed to the country of the Gadarenes, which is opposite to Galilee.
27 Kane Yesu owuok oko e dho wath, ngʼat moro man-gi jochiende moa e dalano noromo kode, kuom kinde mangʼeny ngʼatni ne pok orwako law kata dak ei ot, to nodak e dier liete.
And when he came out upon the land, there met him a certain man from the city, who had been possessed with demons for a long time, and who wore no clothes, and dwelt in no house, but in the tombs.
28 Kane oneno Yesu, noywak matek kendo nopodho piny e tiende, kogoyo koko gi dwol mamalo niya, “Yesu Wuod Nyasaye Man Malo Moloyo, angʼo milaro koda? Asayi, kik isanda!”
When he saw Jesus, he cried out, and fell down before him, and said with a loud voice: What have I to do with thee, Jesus, Son of God Most High? I beseech thee, torment me not.
29 Nimar noyudo Yesu osechiko jachien marachno mondo owuog kuom ngʼatno. Kuom kinde mangʼeny nomake, to kata nosetwe lwetene, gi tiendene gi nyororo, kendo okete e bwo jarit, nosebedo kochodo nyororo kendo jochiende ne riembe nyaka e thim.
For he had O; commanded the unclean spirit to come out of the man. For it had often seized upon him, and he had been bound with chains and fetters, and kept in confinement; and he broke the bonds, and was driven by the demon into the deserts.
30 Yesu nopenje niya, “Nyingi ngʼa?” Nodwoko niya, “Wan oganda” nikech jochiende mangʼeny nosedonjo kuome.
And Jesus asked him, saying: What is your name? He answered, Legion; for many demons had entered into him.
And they be sought him, that he would not command them to go away into the abyss. (Abyssos g12)
32 To kweth maduongʼ mag anguro ne kwayo e bath got kanyo. Jochiendego nosayo Yesu mondo oyie gidonji eigi, mi nomiyogi thuolo.
And there was in that place a herd of many swine feeding on the mountain. And they besought him to permit them to go into them. And he permitted them.
33 Kane jochiendego nowuok oa ei ngʼatno, negidhiyo gidonjo ei angurogo, kendo kweth angurogo noringo matek koluwo aridiridi mochomo nam mi giduto ne githo ei pi.
And the demons came out of the man, and went into the swine; and the herd rushed down a steep place into the lake, and were drowned.
34 Kane jogo makwayo angurogo noneno gima nosetimore, negiringo mi gidhi gitero wach ne ji duto modak e dala kendo e gwengʼno.
And when those who fed them saw what was done, they fled, and told it in the city and in the country.
35 Mi ji nowuok mondo gine gino mosetimore. Kane gibiro ir Yesu, negiyudo ngʼatno ma yande jochiende nosewuok kuome, kobedo piny e tiend Yesu, korwakore kendo ka parone ni kare; mi luoro nomakogi.
And they came out to see what had been done; and they came to Jesus, and saw the man out of whom the demons had gone, clothed, and in his right mind, sitting at the feet of Jesus; and they were afraid.
36 Jogo mane oneno gima notimore nonyiso ji kaka ngʼat mane nigi jochiende nochangi
And those who had seen it, told them by what means the man who had been possessed with the demons, was saved.
37 Eka ji duto manie gwengʼ Gerasi duto nokwayo Yesu mondo odar odhi owegi, nikech luoro maduongʼ nomakogi. Omiyo nodonjo ei yie kendo noa kanyo.
And the whole multitude of the neighboring country of the Gadarenes besought him to depart from them; for they were seized with great fear. And he entered the ship and returned.
38 Ngʼat mane jochiende owuok kuome, nosaye mondo oyie odhi kode, to Yesu notame, kawachone niya,
And the man out of whom the demons had gone, besought him that he might be with him. But Jesus sent him away, saying:
39 “Dogi dala kendo inyis ji gik madongo ma Nyasaye osetimoni.” Omiyo ngʼatno nowuok odhi molando ne dala duto gik mangʼeny ma Yesu nosetimone.
Return to your house, and tell what things God has done for you. And he went away, proclaiming through the whole city what Jesus had done for him.
40 Koro kane Yesu odwogo, oganda norwake nimar negirite giduto.
And it came to pass, when Jesus returned, that the multitude received him gladly; for they were all waiting for him.
41 Eka ngʼato moro ma nyinge Jairo, jatich sinagogi, nobiro mogoyo chonge piny e tiend Yesu, kosaye mondo odhi ode,
And, behold, there came a man, whose name was Jairus; and he was a ruler of the synagogue; and he fell down at the feet of Jesus, and besought him to come into his house;
42 nikech nyare achiel kende, nyako madirom ja-higni apar gariyo, ne tho. Ka Yesu ne ni e yo, oganda maduongʼ nothungʼe mane gichiegni hinye.
for he had a daughter, his only child, about twelve years of age, and she was dying. And as he went, the multitude pressed upon him.
43 To dhako moro ne ni kanyo mane osebedo ka iye chwer kuom higni apar gariyo to onge ngʼat mane nyalo change.
And a woman that had been afflicted with an issue of blood for twelve years, who had spent her whole living upon physicians, and could be cured by no one,
44 Nobiro gi yo katoke kendo nomulo riak lawe, kendo iye machwer nochok gikanyono.
came behind, and touched the fringe of his mantle; and her issue of blood immediately ceased.
45 Yesu nopenjo niya, “En ngʼa momula?” Kane giduto gikwero, Petro nowacho niya, “Ruoth, ok ineye kaka ji olwori kendo othungʼi.”
And Jesus said: Who touched me? When they all denied, Peter and those with him said: Master, the multitudes press upon thee, and throng thee, and dost thou say, Who touched me?
46 To Yesu nowacho niya, “Ngʼato moro omula; angʼeyo ma nikech teko osewuok kuoma.”
But Jesus said: Some one touched me; for I perceive that power has gone forth from me.
47 Bangʼ kane dhakono oneno ni ok onyal aa ma ok ofwenyore, nobiro ka otetni kendo nopodho e tiend Yesu. Nohulo e nyim ji duto gimomiyo nomule kendo kaka nochango sano sano.
And the woman, seeing that she had not escaped notice, came trembling, and fell down before him, and told him, before all the people, for what cause she had touched him, and that she was immediately restored to health.
48 Eka nowachone niya, “Nyara, yieni osechangi. Dhi gi kwe.”
And he said to her: Take courage, daughter; your faith has saved you; go in peace.
49 Kane oyudo Yesu pod wuoyo, ngʼato moro nobiro moa e od Jairo, ma jatend sinagogi, mowacho niya, “Nyari osetho, omiyo kik ichand japuonj kendo.”
While he was yet speaking, there came some one from the house of the ruler of the synagogue, and said to him: Your daughter is dead; trouble not the Teacher.
50 Kane owinjo ma, Yesu nowachone Jairo niya, “Kik iluor, bed gi yie kendo obiro chango.”
But when Jesus heard it, he answered him, saying: Fear not, only believe, and she shall be saved.
51 Kane ochopo e od Jairo, ne ok oyie ni ngʼato moro amora mondo odonj kode makmana Petro, Johana gi Jakobo kod wuon nyathi gi min mare.
And when he came to the house, he permitted no one to go in but Peter and James and John, and the father and the mother of the child.
52 Gie kindeno, ji duto ne goyo nduru kendo Yesu nowachonegi niya, “Weuru ywak nimar ok otho to onindo aninda.”
And all were weeping and lamenting her. But he said: Weep not; she is not dead, but sleeps.
53 Neginyiere, nikech negingʼeyo ni osetho.
And they derided him, knowing that she was dead.
54 To nomako lwet nyakono kendo nowacho niya, “Nyathina, chungi ia malo.”
But he put them all out, and took her by the hand, and called, and said: Child, arise.
55 Chunye noduogo, kendo nochungʼ oa malo gisano. Eka Yesu nowachonegi mondo gimiye gimoro ocham.
And her spirit returned, and she arose immediately. And he commanded that food should be given her.
56 Jonywolne nohum, to nomiyogi chik ni kik ginyis ngʼato moro amora gima nosetimore.
And her parents were amazed. But he charged them to tell no one what had been done.
