Luka 8
1 Bangʼ mano, Yesu nowuotho kodhi e dala ka dala kod gwengʼ ka gwengʼ ka olando Injili mar pinyruoth Nyasaye. Jopuonjrene apar gariyo ne ni kode,
Soon afterwards, he went about through cities and villages, preaching and bringing the good news of God’s Kingdom. With him were the twelve,
2 kaachiel gi mon moko mane osegol kuomgi jochiende kendo ochang tuochegi kaka Maria (mane iluongo ni Magdala) mane jochiende abiriyo osewuok kuome;
and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;
3 Joana chi Chuza, mane jatelo e od Herode gi Susana kod mon mamoko mathoth. Mon-gi nekonyogi ka gichiwonegi gigegi giwegi.
and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others who served them from their possessions.
4 Kane oyudo oganda maduongʼ chokore kendo ji ne biro ir Yesu moa e dala ka dala nogoyonegi ngero niya,
When a great multitude came together and people from every city were coming to him, he spoke by a parable:
5 “Japur moro nodhi chwoyo kodhi. Kane oyudo ochwoyo kodhi, moko nolwar e yo mi nonyon-gi kendo winy mafuyo e kor polo nochamogi duto.
“The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.
6 Moko nolwar ewi lwanda mine gitwi kendo ne gitwo nikech ne gionge kod ngʼich.
Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.
7 Kodhi moko nolwar e kind kudho, to ka kudhogo nodongo kod cham to ne githungʼo chamgo.
Other fell amid the thorns, and the thorns grew with it and choked it.
8 Bende kothe moko nolwar e lowo maber. Ne gitwi kendo neginyago cham, nyadi mia moloyo kaka nochwoyo.” Kane owacho ma, nogoyo koko niya, “Ngʼat man-gi ite mar winjo wach mondo owinji.”
Other fell into the good ground and grew and produced one hundred times as much fruit.” As he said these things, he called out, “He who has ears to hear, let him hear!”
9 Jopuonjre nopenje tiend ngerono.
Then his disciples asked him, “What does this parable mean?”
10 Nowacho niya, “Un osemiu rieko mar ngʼeyo gik mopondo mag pinyruoth Nyasaye, to ji mamoko awuoyonegi gi ngero, mondo omi, “‘kata ka obedo ni gingʼicho, to ok ginine gimoro; kendo gibiro siko ka giwinjo weche miwacho, to wach ok nodonjnegi.’
He said, “To you it is given to know the mysteries of God’s Kingdom, but to the rest it is given in parables, that ‘seeing they may not see, and hearing they may not understand.’
11 “Ma e gima ngeroni nyiso: Kodhi en wach Nyasaye.
“Now the parable is this: The seed is the word of God.
12 Molwar e dir yo gin jogo mawinjo, to jachien biro kendo golo wach ei chunygi, mondo kik giyie ma wargi.
Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
13 Molwar e lwanda gin jogo ma rwako wach gi mor ka giwinje, to gionge gi tiendegi. Giyie kuom kinde moromo, to e kinde mag tem gipodho giaa.
Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.
14 Kodhi molwar e dier kudho ochungo kar jogo mawinjo, to ka gidhiyo e yoregi, to parruok mar ngima, mwandu kod mor mar piny thungʼogi, ma ok gidong motegno.
What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
15 To kodhi manie lowo maber, ochungo kar jogo man-gi chuny malongʼo kendo maber, mawinjo wach, gikane, kendo gibedo modhil ma ginyag cham.
Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.
16 “Onge ngʼato mamoko taya kendo umo gi atonga kata kete e bwo kitanda. Kar timo kamano, to okete ewi rachungi taya, mondo jogo madonjo one ler.
“No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in may see the light.
17 Nimar onge gimoro mopandi ma ok nofweny, to bende onge gima lingʼ-lingʼ ma ok nongʼere kata noket e lela.
For nothing is hidden that will not be revealed, nor anything secret that will not be known and come to light.
18 Emomiyo paruru ahinya maber kaka uwinjo. Ngʼat man-go nomedne mi nobed gi gik mogundho; to ngʼat ma ongego kata mano moparo ni en-go nomaye.”
Be careful therefore how you hear. For whoever has, to him will be given; and whoever does not have, from him will be taken away even that which he thinks he has.”
19 Koro min Yesu gi owetene nobiro mondo ginene, to ne ok ginyal sudo machiegni kode nikech oganda.
His mother and brothers came to him, and they could not come near him for the crowd.
20 Ngʼat moro nowachone Yesu niya, “Minu gi oweteni ochungʼ oko, gidwaro neni.”
Some people told him, “Your mother and your brothers stand outside, desiring to see you.”
21 Nodwoko niya, “Minwa kod owetena gin jogo mawinjo wach Nyasaye kendo timo.”
But he answered them, “My mother and my brothers are these who hear the word of God and do it.”
22 Chiengʼ moro Yesu nowacho ne jopuonjrene niya, “Wadhiuru loka nam komachielo.” Omiyo negidonjo ei yie kendo giwuok gidhi.
Now on one of those days, he entered into a boat, himself and his disciples, and he said to them, “Let’s go over to the other side of the lake.” So they launched out.
23 Kane gikwangʼ, nindo notere. Eka ahiti mangʼongo notugore e nam, koro yieno ne opongʼ gi pi kendo ne gin e chandruok maduongʼ.
But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.
24 Jopuonjre nodhi ire mochiewe, kagiwachone niya, “Ruoth, Ruoth, wabiro nimo!” Nochungo oa malo kendo nokwero yamo gi apaka mager mi ahiti nopie kendo gik moko duto nokwe.
They came to him and awoke him, saying, “Master, Master, we are dying!” He awoke and rebuked the wind and the raging of the water; then they ceased, and it was calm.
25 Nopenjo jopuonjrene niya, “Ere yie ma un-go?” Luoro nomakogi kendo negiwuoro mine gipenjore giwegi niya, “Ma en ngʼa? Ochiko nyaka yembe kod pi, mi giwinje.”
He said to them, “Where is your faith?” Being afraid, they marveled, saying to one another, “Who is this then, that he commands even the winds and the water, and they obey him?”
26 Negikwangʼ gichopo e gwengʼ miluongo ni Gerasi, man loka nam Galili.
Then they arrived at the country of the Gadarenes, which is opposite Galilee.
27 Kane Yesu owuok oko e dho wath, ngʼat moro man-gi jochiende moa e dalano noromo kode, kuom kinde mangʼeny ngʼatni ne pok orwako law kata dak ei ot, to nodak e dier liete.
When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and did not live in a house, but in the tombs.
28 Kane oneno Yesu, noywak matek kendo nopodho piny e tiende, kogoyo koko gi dwol mamalo niya, “Yesu Wuod Nyasaye Man Malo Moloyo, angʼo milaro koda? Asayi, kik isanda!”
When he saw Jesus, he cried out and fell down before him, and with a loud voice said, “What do I have to do with you, Jesus, you Son of the Most High God? I beg you, do not torment me!”
29 Nimar noyudo Yesu osechiko jachien marachno mondo owuog kuom ngʼatno. Kuom kinde mangʼeny nomake, to kata nosetwe lwetene, gi tiendene gi nyororo, kendo okete e bwo jarit, nosebedo kochodo nyororo kendo jochiende ne riembe nyaka e thim.
For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
30 Yesu nopenje niya, “Nyingi ngʼa?” Nodwoko niya, “Wan oganda” nikech jochiende mangʼeny nosedonjo kuome.
Jesus asked him, “What is your name?” He said, “Legion,” for many demons had entered into him.
They begged him that he would not command them to go into the Abyss (Abyssos g12).
32 To kweth maduongʼ mag anguro ne kwayo e bath got kanyo. Jochiendego nosayo Yesu mondo oyie gidonji eigi, mi nomiyogi thuolo.
Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. Then he allowed them.
33 Kane jochiendego nowuok oa ei ngʼatno, negidhiyo gidonjo ei angurogo, kendo kweth angurogo noringo matek koluwo aridiridi mochomo nam mi giduto ne githo ei pi.
The demons came out of the man and entered into the pigs, and the herd rushed down the steep bank into the lake and were drowned.
34 Kane jogo makwayo angurogo noneno gima nosetimore, negiringo mi gidhi gitero wach ne ji duto modak e dala kendo e gwengʼno.
When those who fed them saw what had happened, they fled and told it in the city and in the country.
35 Mi ji nowuok mondo gine gino mosetimore. Kane gibiro ir Yesu, negiyudo ngʼatno ma yande jochiende nosewuok kuome, kobedo piny e tiend Yesu, korwakore kendo ka parone ni kare; mi luoro nomakogi.
People went out to see what had happened. They came to Jesus and found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
36 Jogo mane oneno gima notimore nonyiso ji kaka ngʼat mane nigi jochiende nochangi
Those who saw it told them how he who had been possessed by demons was healed.
37 Eka ji duto manie gwengʼ Gerasi duto nokwayo Yesu mondo odar odhi owegi, nikech luoro maduongʼ nomakogi. Omiyo nodonjo ei yie kendo noa kanyo.
All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. Then he entered into the boat and returned.
38 Ngʼat mane jochiende owuok kuome, nosaye mondo oyie odhi kode, to Yesu notame, kawachone niya,
But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,
39 “Dogi dala kendo inyis ji gik madongo ma Nyasaye osetimoni.” Omiyo ngʼatno nowuok odhi molando ne dala duto gik mangʼeny ma Yesu nosetimone.
“Return to your house, and declare what great things God has done for you.” He went his way, proclaiming throughout the whole city what great things Jesus had done for him.
40 Koro kane Yesu odwogo, oganda norwake nimar negirite giduto.
When Jesus returned, the multitude welcomed him, for they were all waiting for him.
41 Eka ngʼato moro ma nyinge Jairo, jatich sinagogi, nobiro mogoyo chonge piny e tiend Yesu, kosaye mondo odhi ode,
Behold, a man named Jairus came. He was a ruler of the synagogue. He fell down at Jesus’ feet and begged him to come into his house,
42 nikech nyare achiel kende, nyako madirom ja-higni apar gariyo, ne tho. Ka Yesu ne ni e yo, oganda maduongʼ nothungʼe mane gichiegni hinye.
for he had an only born daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
43 To dhako moro ne ni kanyo mane osebedo ka iye chwer kuom higni apar gariyo to onge ngʼat mane nyalo change.
A woman who had a flow of blood for twelve years, who had spent all her living on physicians and could not be healed by any,
44 Nobiro gi yo katoke kendo nomulo riak lawe, kendo iye machwer nochok gikanyono.
came behind him and touched the fringe of his cloak. Immediately the flow of her blood stopped.
45 Yesu nopenjo niya, “En ngʼa momula?” Kane giduto gikwero, Petro nowacho niya, “Ruoth, ok ineye kaka ji olwori kendo othungʼi.”
Jesus said, “Who touched me?” When all denied it, Peter and those with him said, “Master, the multitudes press and jostle you, and you say, ‘Who touched me?’”
46 To Yesu nowacho niya, “Ngʼato moro omula; angʼeyo ma nikech teko osewuok kuoma.”
But Jesus said, “Someone did touch me, for I perceived that power has gone out of me.”
47 Bangʼ kane dhakono oneno ni ok onyal aa ma ok ofwenyore, nobiro ka otetni kendo nopodho e tiend Yesu. Nohulo e nyim ji duto gimomiyo nomule kendo kaka nochango sano sano.
When the woman saw that she was not hidden, she came trembling; and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.
48 Eka nowachone niya, “Nyara, yieni osechangi. Dhi gi kwe.”
He said to her, “Daughter, cheer up. Your faith has made you well. Go in peace.”
49 Kane oyudo Yesu pod wuoyo, ngʼato moro nobiro moa e od Jairo, ma jatend sinagogi, mowacho niya, “Nyari osetho, omiyo kik ichand japuonj kendo.”
While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Do not trouble the Teacher.”
50 Kane owinjo ma, Yesu nowachone Jairo niya, “Kik iluor, bed gi yie kendo obiro chango.”
But Jesus hearing it, answered him, “Do not be afraid. Only believe, and she will be healed.”
51 Kane ochopo e od Jairo, ne ok oyie ni ngʼato moro amora mondo odonj kode makmana Petro, Johana gi Jakobo kod wuon nyathi gi min mare.
When he came to the house, he did not allow anyone to enter in, except Peter, John, James, the father of the child, and her mother.
52 Gie kindeno, ji duto ne goyo nduru kendo Yesu nowachonegi niya, “Weuru ywak nimar ok otho to onindo aninda.”
All were weeping and mourning her, but he said, “Do not weep. She is not dead, but sleeping.”
53 Neginyiere, nikech negingʼeyo ni osetho.
They were ridiculing him, knowing that she was dead.
54 To nomako lwet nyakono kendo nowacho niya, “Nyathina, chungi ia malo.”
But he put them all outside, and taking her by the hand, he called, saying, “Child, arise!”
55 Chunye noduogo, kendo nochungʼ oa malo gisano. Eka Yesu nowachonegi mondo gimiye gimoro ocham.
Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.
56 Jonywolne nohum, to nomiyogi chik ni kik ginyis ngʼato moro amora gima nosetimore.
Her parents were amazed, but he commanded them to tell no one what had been done.
