Luka 7
1 Kane Yesu osetieko wacho wechegi duto ka ji winjo, nodhi modonjo Kapernaum.
When he had ended all his sainges in the audience of the people he entred into Capernau
2 Kanyo ne nitie jatich jaduongʼ lweny, mane ruodhe ogeno ahinya, notuo kendo nochiegni gi tho.
And a certayne Centurions seruaunte was sicke and redy to dye whom he made moche of.
3 Jaduongʼ lweny nowinjo humb Yesu, omiyo nooro jodongo mag jo-Yahudi ire, mondo gikwaye odhi ochang jatichne.
And when he hearde of Iesu he sent vnto him the elders of the Iewes besechinge him yt he wolde come and heale his servaunt.
4 Kane gibiro ir Yesu negisaye chutho niya, “Ngʼatni owinjore mondo itimne maber,
And they came to Iesus and besought him instantly sayinge: He is worthi that thou shuldest do this for him.
5 nikech ohero pinywa kendo osegeronwa sinagogi.”
For he loveth oure nacion and hath bilt vs a sinagoge
6 Kuom mano, Yesu nodhi kodgi. Kane oyudo ok en mabor gi ot, jaduongʼ lweny nooro osiepene mondo owachne niya, “Ruoth, kik ichandri, nikech ok awinjora ibi idonji ei oda.
And Iesus went with them. And when he was not farre fro the housse the Centurio sent frendes to him sayinge vnto him: Lorde trouble not thy silfe: for I am not worthy yt thou shuldest enter vnder my roffe.
7 Ma emomiyo asekwanora ni ok awinjora biro iri. To wach mana wach to jatichna biro chango.
Wherfore I thought not my silfe worthy to come vnto the: but saye the worde and my servaunt shalbe whoole.
8 Nimar an bende an ngʼama ni e bwo loch kod jolweny manie bwoya. Ka awacho ne moro ni, ‘Dhiyo’ to odhi, kendo machielo ni ‘Bi’ to obiro. Bende ka anyiso misumbana ni, ‘Tim ma,’ to otimo kamano.”
For I lyke wyse am a man vnder power and have vnder me soudiers and I saye vnto won goo: and he goeth. And to another come: and he cometh. And to my servaunt do this: and he doeth it.
9 Kane Yesu owinjo wach ngʼatno, nowuore, kendo kane olokore mongʼiyo oganda maluwe, nowacho niya, “Awachonu, pok ayudo kata ngʼat achiel ma nigi yie maduongʼ machal kama kata e Israel.”
When Iesus herde this he merveyled at him and turned him about and sayd to the people that folowed him: I saye vnto you I have not founde so greate faith noo not in Israel.
10 Eka jogo mane ooro nodok e ot to negiyudo jatich kangima.
And they yt were sent turned backe home agayne and founde the servaunt that was sicke whoole.
11 Mapiyo bangʼ mano, Yesu nodhi e dala miluongo ni Nain, to jopuonjrene gi oganda maduongʼ bende nodhi kode.
And it fortuned after that that he went into a cite called Naim and many of his disciples went wt him and moche people.
12 Kane osudo machiegni gi dhoranga dalano, to noromo gi joma otingʼo ngʼat motho ka igolo oko idhi yiko. Ngʼatno ne en wuowi achiel kende ma wuod dhako ma chwore otho. To oganda maduongʼ moa e dalano ne ni kode.
When he came nye to the gate of the cite: beholde ther was a deed man caried out which was ye only sonne of his mother and she was a widowe and moche people of the cite was with her.
13 Kane Ruoth onene, chunye nokeche kendo nowacho niya, “Kik iywagi.”
And when ye lorde sawe her he had compassion on her and sayde vnto her: wepe not.
14 Eka nodhi machiegni kendo nomulo sanduku mane otingʼe wuowi manotho, to jogo mane otingʼe nochungʼ. Nowachone, “Wuowi matin, awachoni, chungi aa malo!”
And he went and touched the coffyn and they yt bare him stode still. And he sayde: Yonge man I saye vnto the aryse.
15 Ngʼat mane othono noa malo mobedo piny kendo nochako wuoyo, to Yesu nokawe momiye min-gi.
And ye deed sate vp and beganne to speake. And he delyvered him to his mother.
16 Ji duto ne luoro omako kendo negipako Nyasaye. Negiwacho niya, “Janabi maduongʼ osewuok e dierwa. Nyasaye osebiro konyo joge.”
And ther ca a feare on the all. And they glorified god sayinge: a greate prophet is rysen amoge vs and god hath visited his people
17 Wach maberni mar Yesu nolandore e Judea mangima kod gwenge mokiewo kode.
And this rumor of him wet forthe throughout all Iurie and thorowout all the regions which lye rounde about.
18 Jopuonjre Johana nonyise gigi duto. Noluongo ji ariyo kuomgi,
And ye disciples of Iohn shewed him of all these thinges.
19 mine oorogi ir Ruoth mondo gipenje niya, “In e jalno mane onego obi koso warit ngʼat machielo?”
And Iohn called vnto him. ii. of his disciples and sent the to Iesus sayinge: Arte thou he that shall come: or shall we loke for another?
20 Kane jogo obiro ir Yesu, negiwachone niya, “Johana ja-Batiso noorowa iri mondo wapenj ni, ‘In e jalno mane onego obi, koso warit ngʼat machielo?’”
When the men were come vnto him they sayde: Iohn baptiste sent vs vnto ye sayinge: Arte thou he that shall come: or shall we wayte for another?
21 E sa nogono Yesu nochango ji mangʼeny mane nigi tuoche, midekre kod chunje maricho, kendo nomiyo muofni mangʼeny oneno.
And at yt same tyme he cured many of their infirmites and plages and of evyll spretes and vnto many that were blynde he gave sight
22 Kamano nowacho ni jogo mane oor niya, “Doguru kendo unyis Johana gik ma useneno kendo winjo: Muofni neno, rongʼonde wuotho, jogo man-gi dhoho ichango, joma itgi odinore winjo wach, joma otho ichiero, kendo Injili iyalo ne joma odhier.
And Iesus answered and sayd vnto them: Goo youre wayes and shewe Iohn what thinges ye have sene and harde: how yt the blynde se the halt goo the lepers are clensed the deafe heare the deed aryse to the poore is the glad tydinges preached
23 En ngʼat mogwedhi jal ma ok chwanyre mabar nikech an.”
and happy is he that is not offended by me.
24 Bangʼe ka jopuonjre Johana nosea odhi, Yesu nochako wuoyo gi oganda kuom Johana kowacho niya, “Angʼo mane udhi mondo une e thim? Ne udhi neno odundu ma yamo tero koso?
When ye messengers of Iohn were departed he began to speake vnto ye people of Iohn What wet ye oute into ye wildernes for to se? went ye to se arede shaken wt ye wynde?
25 Ka ok mano, to en angʼo mane udhi mondo une? Ne udhi neno ngʼat morwakore gi lewni mabeyo koso? Ooyo, jogo marwakore gi lewni ma nengogi tek kendo madhialore gi gik mabeyo ni e ute ruodhi.
But what went ye out for tose? A ma clothed in soofte rayment? Beholde they which are gorgeously apparelled and lyve delicatly are in kynges courtes.
26 To un nudhi mondo une angʼo? Janabi? Ee, awachonu, ni ne udhi neno ngʼat moloyo janabi gi duongʼ.
But what went ye forth to se? A prophete? Ye I saye to you and moare then a prophete
27 Ma e jal mane ondik kuome niya, “‘Abiro oro jaotena mondo otel e nyimi, obiro losoni yori kapok ibiro.’
This is he of who it is wrytte: Beholde I sende my messenger before thy face to prepare thy waye before the.
28 Awachonu, kuom jogo duto mamon onywolo onge ngʼato maduongʼ moloyo Johana; kata kamano ngʼatno matinie moloyo e pinyruoth Nyasaye duongʼ moloye.”
For I saye vnto you: a greater prophete then Iohn amoge wemes chyldre is ther none. Neverthelesse one yt is lesse in ye kyngdo of god is greater the he
29 (Ji duto, kata mana jasol osuru, kane giwinjo weche Yesu, ne giyie ni yor Nyasaye ni kare, nikech nosebatisgi gi Johana.
And all the people that hearde and the publicans iustified God and were baptised with the baptim of Iohn.
30 To jo-Farisai kod jogo molony e chik nodagi dwaro mar Nyasaye kuomgi giwegi, nikech ne pok obatisgi gi Johana.)
But the pharises and scribes despised ye counsell of god agaynst them selves and were not baptised of him.
31 Yesu nopenjogi niya, “Koro en angʼo ma dapimgo tiengʼ ma kawuononi? Gichalo gi angʼo?
And ye lorde sayd: Wher vnto shall I lyke the men of this generacion and what thinge are they lyke?
32 Gichalo nyithindo mobedo e chiro kendo luongore kendgi moro ka moro kagiwacho niya, “‘Ne wagoyonu asili, to ne ok umiel; bende ne wadengo ka wawero wend tho, to ne ok uywak.’
They are lyke vnto chyldre sittynge in ye market place and cryinge one to another and sayinge: We have pyped vnto you and ye hahave not daunsed: we have mourned to you and ye have not wept.
33 Nimar Johana Ja-batiso nobiro ka ok ocham makati kata madho divai, to uwacho ni, ‘En gi jachien.’
For Iohn baptist cam nether eatynge breed ner drinkynge wyne and ye saye: he hath the devyll.
34 Wuod Dhano nobiro ka chiemo kendo metho, to uwacho ni, ‘Neyeuru jawuoro kendo jamer mosiep josol osuru gi joricho.’
The sonne of man is come and eateth and drinketh and ye saye: beholde a man which is a glotton and a drinker of wyne a frende of publicans and synners.
35 To rieko ifwenyo adimba gi nyithinde duto.”
Yet is wysdome iustified of all her chyldren.
36 Chiengʼ moro ja-Farisai achiel moro noluongo Yesu mondo ochiem kode nodhi e od ja-Farisai mobedo but mesa.
And one of the pharises desyred him that he wolde eate with him. And he went into ye pharises housse and sate doune to meate.
37 Kane dhako mane osedak e ngima mar richo e dalano nowinjo ni Yesu ne chiemo e od ja-Farisai, nokelo chupa mar alabasta mopongʼ gi mo mangʼwe ngʼar,
And beholde a woman in that cite which was a synner assone as she knewe that. Iesus sate at meate in the pharises housse she brought an alablaster boxe of oyntmet
38 kendo nochungʼ e toke, but tiende, pi wangʼe nolwar e tiendene ma gitimo pi eka noyweyogi gi yie wiye, monyodhogi kendo noolo mo mangʼwe ngʼar kuomgi.
and she stode at his fete behynde him wepynge and beganne to wesshe his fete with teares and dyd wipe the with the heares of her heed and kyssed his fete and anoynted them with oyntment.
39 Kane ja-Farisai mane oluonge oneno ma, nowacho owuon niya, “Ka dine bed ni ngʼatni en janabi, to nine ongʼeyo ni ngʼat ma muleni en ngʼat machalo nade kendo ni en dhako machalo nade nikech en jaricho.”
When the pharise which bade him sawe that he spake with in him sylfe sayinge: If this man were a prophete he wolde surely have knowen who and what maner woman this is which toucheth him for she is a synner.
40 Yesu nodwoke niya, “Simon, an-gi gima adwaro wachoni.” Nowachone niya, “Wachna, japuonj.”
And Iesus answered and sayde vnto him: Simon I have some what to saye vnto ye. And he sayd master saye on.
41 “Ji ariyo ne nigi gowi mar jahol pesa, moro. Achiel nenigigope mar silingʼ mia abich, to machielo piero abich.
There was a certayne lender which had two detters ye one ought five hondred pence and the other fyfty.
42 Giduto ji ariyogi ne gionge gi pesa ma gichulego, omiyo noweyonegi gopegi. Koro en mane kuomgi mabiro here moloyo?”
When they had nothinge to paye he forgave the boothe. Which of them tell me will love him moost?
43 Simon nodwoko niya, “Aparo ni ngʼat mane nigi gowi maduongʼ mowene.” Yesu nowacho niya, “Isengʼado bura makare.”
Simon answered and sayde: I suppose that he to whom he forgave moost. And he sayde vnto him: Thou hast truly iudged.
44 Eka nolokore mongʼiyo dhakono mowachone Simon, niya, “Ineno dhakoni? Nabiro odi. Ne ok imiya pi moro amora mondo alwokgo tiendena, to nolwoko tiendena gi pi wangʼe kendo noyweyogi gi yie wiye.
And he turned to the woman and sayde vnto Simon: Seist thou this woman? I entred into thy housse and thou gavest me noo water to my fete but she hath wesshed my fete with teares and wiped the with the heeres of her heed.
45 To in ne ok inyodha, to dhakoni chakre sa mane adonjo, ne ok oweyo nyodho tiendena.
Thou gavest me no kysse: but she sence ye tyme I came in hath not ceased to kysse my fete
46 Ne ok iolo mo e wiya, to oseolo mo mangʼwe ngʼar e tiendena.
Myne heed wt oyle thou dydest not anoynte: but she hath annoynted my fete wt oyntmet.
47 Emomiyo, awachoni ni richone mathoth osewene, nikech nonyiso hera mathoth. To ngʼat mowene richo manok, herane bende tin.”
Wherefore I saye vnto the: many synnes are forgeve her for she loved moche. To whom lesse is forgeven the same doeth lesse love.
48 Eka Yesu nowachone niya, “Richoni oweni.”
And he sayde vnto her thy synnes are forgeven ye
49 Welo mamoko nochako penjore kendgi giwegi kawacho niya, “Mani en ngʼa maweyo ne ji richogi?”
And they yt sate at meate with him beganne to saye within them selves: Who is this which forgeveth synnes also?
50 Yesu nowachone dhakono niya, “Yieni oseresi; dhi gi kwe.”
And he sayde to ye woman: Thy faith hath saved the Goo in peace.
