Luka 13
1 E kindeno ne nitie jomoko mane onyiso Yesu wach jo-Galili ma Pilato ne oriwo rembgi kod misengini.
Were present now some at the same time telling to Him about the Galileans of whom the blood Pilate mingled with the sacrifices of them.
2 Yesu nodwoko niya, “Uparo ni jo-Galili-gi ne joricho moloyo jo-Galili mamoko nikech negisandore kamano?
And answering (Jesus *k*) He said to them; Think you that Galileans these sinners beyond all the Galileans were because (these things *N(k)O*) they have suffered?
3 Awachonu ni ooyo! To ka ok ulokoru uweyo richou, un duto unutho kamano.
No, I say to you, but only unless you shall repent, all (likewise *N(k)O*) you will perish.
4 Kata ji apar gaboro ka manotho kane ohinga man Siloam nopodho kuomgi, uparo ni ne gin joketho moloyo ji mamoko duto madak e Jerusalem?
Or those (eighteen eighteen *N(k)(o)*) on whom fell the tower in Siloam and killed them, think you that (these *N(k)O*) debtors were beyond all (the *no*) men who are dwelling (in *k*) in Jerusalem?
5 Awachonu ni ooyo! To ka ok ulokoru uweyo richou un bende ubiro mana tho.”
No, I say to you, but only unless (you shall repent, *NK(o)*) all (likewise *N(k)O*) you will perish.
6 Eka nogoyo ngero kowacho niya, “Ngʼat moro ne nigi yadh ngʼowu mopidho e puothe, to nodhi mondo omany olemo kuome, to ok noyudo mora amora.
He was speaking then this parable: A fig tree had a certain [man] planted in the vineyard of him and he came seeking fruit on it and not did find [any].
7 Omiyo nowacho ni ngʼat mane rito puodho ni, ‘Kuom higni adek asebedo kabiro kae ka dwaro olemo e ngʼowuni to ok aseyudo moro amora. Ngʼole igoye piny. Ere gima dimi ocham lowo?’
He said then to the vinedresser; Behold three years throughout these I come seeking fruit on fig tree this and not do find [any]; do cut down (therefore *NO*) it; so why so why even the ground should it use up?
8 “Ngʼatno nodwoke ni, ‘Jaduongʼ, yie iweye higani kende bangʼe to abiro pure kendo medo ketone owuoyo.
And answering he says to him; Sir, do leave it also this the year, until when I may dig around it and may put [in] (manure; *N(k)O*)
9 Ka onyago olemo higa mabiro, mano ber, to, ka ok onyago, to nongʼole oko.’”
and perhaps and perhaps indeed it shall bear fruit in the [time] soon happening. lest however except yet you will cut down it.
10 Chiengʼ Sabato moro Yesu ne puonjo e achiel kuom sinagoke,
He was now teaching in one of the synagogues on the Sabbaths.
11 to dhako moro ne ni kanyo mane jachien osemiyo obedo mongʼol kuom higni apar gaboro. Tuono nomiyo odolore ma ok nonyal riere tir kata matin.
And behold a woman (was *k*) a spirit having of infirmity years (eighteen eighteen *N(k)O*) And she was bent over and not able to lift up herself to the full.
12 Kane Yesu onene, noluonge mondo obi kendo nowachone niya, “Dhako ogonyi ibed thuolo ichangi e midekreni.”
Having seen then her Jesus called [her] near and He said to her; Woman, you have been freed from the sickness of you.
13 Eka noketo lwetene kuome, to gikanyono noriere tir kendo nopako Nyasaye.
And He laid upon her the hands, and immediately she was made straight and was begining to glorify God.
14 Jaduongʼ sinagogi, mirima nomako nikech Yesu nochango dhakono chiengʼ Sabato, nowacho ni ji niya, “Nitie ndalo auchiel mitiyoe. Omiyo biuru mondo ochangu e ndalogo, to ok chiengʼ Sabato.”
Answering now the ruler of the synagogue, indignant because on the Sabbath healed Jesus, he was saying to the crowd (that *no*) Six days there are in which it behooves to work; in (these *N(k)O*) therefore coming do be healed and not on the day of the Sabbath.
15 Ruoth nodwoke niya, “Un joma wuondore! Donge ngʼato ka ngʼato kuomu gonyo rwadhe kata pundane e dipo kotere oko mondo omiye pi chiengʼ Sabato?
Answered (therefore *N(k)O*) to him the Lord and said; Hypocrites! Each one of you on the Sabbath not does he untie the ox of him or the donkey from the stall, and (having led [it] away *NK(o)*) give [it] drink?
16 Koro dhakoni, ma nyakwar Ibrahim, ma Satan oseketo kotweyo higni apar gaborogi duto kama donge ber kogonye obed thuolo chiengʼ Sabato oa e gima notweye?”
This now a daughter of Abraham being whom has bound Satan behold ten and eight years, not she was being able to be loosed from bond this on the day of the Sabbath?
17 Kane owacho mani, jogo duto mane kwede wigi nokuot. To ji mamoko nomor kod gik moko duto miwuoro mane otimo.
And these things when is saying He were ashamed all those opposed to Him, and all the crowd was rejoicing at all the glorious things which were being done by Him.
18 Eka Yesu nopenjo niya, “Pinyruoth Nyasaye chalo nade? Angʼo ma dapimego?
He was saying (then: *N(k)O*) To what like is the kingdom of God? And to what will I liken it?
19 Ochal gi koth karadali, ma ngʼato nokawo mopidho e puothe. Kodhino nodongo mobedo yien, to winy mafuyo e kor polo nopiyo e bedene.”
Like it is to a grain of mustard which having taken a man cast into garden his own, and it grew and it became a tree (great *KO*) and the birds of the air encamped in the branches of it.
20 Nopenjo kendo niya, “Angʼo ma dapimgo pinyruoth Nyasaye?
And again He said; To what will I liken the kingdom of God?
21 Ochalo thowi mane dhako moro okawo kendo oruwo ei mogo mangʼeny, mi bangʼe okuodo mogono.”
Like it is to leaven which having taken a woman (hid *NK(o)*) in of meal measures three until it was leavened all.
22 Eka Yesu nodhi e mier kod gwenge kopuonjo ji ka odhiyo Jerusalem.
And He was going through by towns and villages teaching and progress making toward Jerusalem.
23 Ngʼato moro nopenjo niya, “Ruoth, en mana ji manok ema biro kwo?” Nowachonigi niya,
Said then one to Him; Lord, if [are] few those being saved? And He said to them;
24 “Temuru matek mondo udonj e dhoot madiny, nikech awachonu ni, ji mangʼeny biro temo mondo odonj to ok gibi nyalo ngangʼ.
do strive to enter in through the narrow (door; *N(K)O*) for many, I say to you, will seek to enter in and not will be able.
25 Ka wuon ot nochungʼ kendo lor dhoot ubiro chungo oko ka uduongʼo kendo sayo ni, ‘Ruoth, yawnwa dhoot.’ “To obiro dwokou ni, ‘Ok angʼeyou kata kuma uae akia!’
From what maybe may have risen up the master of the house and may have shut the door then you may begin outside to have stood and to knock at the door saying; lord (lord, *K*) do open to us; And he answering will say to you; Not I do know you from where are;
26 “Eka ubiro wacho ni, ‘Ne wachiemo kendo metho kodi, bende ne ipuonjoe yorewa mag dala.’
Then will you begin to say; We ate in presence of you and drank, and in the streets of us you taught;
27 “To obiro dwoko ni, ‘Ok angʼeyou, kata kuma uae akia. Ayiuru kuoma un jorichogi!’
And he will speak; (saying *N(k)O*) to you; not I do know you from where you are, do depart from me all [you] (*k*) workers (*k*) of unrighteousness.
28 “Ywagruok biro bedo kanyono, kod mwodo lak, ka uneno Ibrahim, Isaka gi Jakobo gi jonabi duto manie pinyruoth Nyasaye to un uwegi nowitu oko.
There will be the weeping and the gnashing of the teeth when (you may behold *NK(o)*) Abraham and Isaac and Jacob and all the prophets in the kingdom of God, you however are being cast out.
29 Ji biro biro koa yo wuok chiengʼ gi yo podho chiengʼ, gi yo nyandwat kod yo milambo, kendo ginibed keregi e kar nyasi mar chiemo manobed e pinyruoth Nyasaye.
And they will come from east and west and from north and south and will recline in the kingdom of God.
30 Adiera chutho nitie joma ni chien mogik ma nobed mokwongo, to joma okwongo nobed chien mogik.”
And behold there are last who will be first, and there are first who will be last.
31 E kindeno jo-Farisai moko nobiro ir Yesu kendo nowachone niya, “Ai ka kendo dhiyo kamachielo nikech Herode dwaro negi.”
In same the (hour *N(K)O*) came near certain Pharisees saying to Him; do go out and do proceed from here, for Herod desires You to kill.
32 Nodwoko ni, “Dhiuru uwach ne kibweno niya, ‘Abiro golo jochiende kendo chango ji kawuononi gi kiny, to chiengʼ mar adek abiro chopo dwarona.’
And He said to them; Having gone do say to the fox that; Behold I cast out demons and cures (I complete *N(k)O*) today and tomorrow and on the third [day] I am perfected.
33 To kata kamano nyaka adhi nyime kawuononi, gi kiny kod orucha nikech adiera, onge janabi manyalo tho oko mar Jerusalem!
But it behooves Me today and tomorrow and to the [day] following to proceed, for not it is possible [for] a prophet to perish outside of Jerusalem.
34 “Yaye, Jerusalem, Jerusalem, in ma inego jonabi kendo ichielo joma oorni gi kite! Mano kaka asegombo amingʼa mondo achok nyithindi kaachiel, kaka gweno choko nyithinde e bwo bwombene, to ok useyie.
Jerusalem Jerusalem, You who [are] killing the prophets and stoning those sent to her, how often I have wanted to gather those children of you that way a hen [gathers] her own brood under the wings, and not you were willing?
35 To koro, ne odi oweni kodongʼ gunda. Awachoni ni, ok ininena kendo nyaka chop chiengʼ ma iniwach ni, ‘Ogwedh ngʼat mabiro e nying Jehova Nyasaye.’”
Behold is left to you the house of you (desolate. Amen *K*) I say now to you (that: *k*) certainly not shall you see Me until (when *k*) ([the time] will come *N(k)O*) when you may say; Blessed [is] the [One] coming in [the] name of [the] Lord.’
