Luka 12
1 E kindeno, kane oganda mar ji mangʼeny maromo alufe ne osechokore, makoro ginyonore giwegi, Yesu nochako wuoyo mokwongo, ni jopuonjrene kowacho niya, “Beduru motangʼ ne thowi mar jo-Farisai, ma en wuondruok.
In the meane time, there gathered together an innumerable multitude of people, so that they trode one another: and he began to say vnto his disciples first, Take heede to your selues of the leauen of the Pharises, which is hypocrisie.
2 Onge gimoro mopandi ma ok nofweny, kata malingʼ-lingʼ ma ok nongʼere.
For there is nothing couered, that shall not bee reueiled: neither hidde, that shall not be knowen.
3 Gima usewacho e mudho biro winjore e odiechiengʼ e lela, kendo gima usekwodho e itu ei ot maiye nolandi ewi tat ot.
Wherefore whatsoeuer yee haue spoken in darkenesse, it shall be heard in the light: and that which ye haue spoken in the eare, in secret places, shall be preached on the houses.
4 “Awachonu osiepena, kik uluor jogo manego ringruok to bangʼe onge gima ginyalo medo timo.
And I say vnto you, my friendes, be not afraide of them that kill the bodie, and after that are not able to doe any more.
5 To abiro nyisou jalno monego uluor: Luoruru jalno ma, bangʼ nego ringruok, to en gi teko mar witou e ataro mar mach. Ee, awachonu, luoreuru. (Geenna g1067)
But I wil forewarne you, who ye shall feare: feare him which after hee hath killed, hath power to cast into hell: yea, I say vnto you, him feare. (Geenna g1067)
6 Oyundi abich donge ingʼiewo otonglo ariyo kende? To kata kamano kata achiel kuomgi wi Nyasaye ok wilgo.
Are not fiue sparowes bought for two farthings, and yet not one of them is forgotten before God?
7 Chutho, kata mana yie wiu duto osekwan mongʼe kar rombgi. Kik uluor, nikech uloyo oyundi nyadi mangʼeny.
Yea, and all the heares of your head are nombred: feare not therefore: yee are more of value then many sparowes.
8 “Awachonu, ngʼato angʼata mohulo ni ongʼeya e nyim ji, Wuod Dhano biro hulo ni angʼeye e nyim malaike mag Nyasaye.
Also I say vnto you, Whosoeuer shall confesse mee before men, him shall the Sonne of man confesse also before the Angels of God.
9 To ngʼato angʼata mokweda e nyim ji en bende nokwede e nyim malaike mag Nyasaye.
But hee that shall denie mee before men, shall be denied before the Angels of God.
10 Kendo ngʼato angʼata mowacho wach moro marach kuom Wuod Dhano nowene, to ngʼato angʼata ma yanyo Roho Maler ok nowene richone.
And whosoeuer shall speake a woorde against the Sonne of man, it shall be forgiuen him: but vnto him, that shall blaspheme ye holy Ghost, it shall not be forgiuen.
11 “Kokelu e sinagogi, e nyim jodongo gi jotelo, to kik uparru kaka dudwok weche ma odonjnugo, kata gima duwachi,
And when they shall bring you vnto the Synagogues, and vnto the rulers and Princes, take no thought howe, or what thing ye shall answere, or what yee shall speake.
12 nikech Roho Maler biro puonjou e sano gima onego uwachi.”
For the holy Ghost shall teache you in the same houre, what yee ought to say.
13 Ngʼat moro mane ni ei oganda nowachone niya, “Japuonj nyis owadwa mondo opogna mwanduna.”
And one of the companie said vnto him, Master, bidde my brother deuide the inheritance with me.
14 Yesu nodwoko niya, “Omera en ngʼa moketa jangʼad bura kata jathek e kindu?”
And he said vnto him, Man, who made me a iudge, or a deuider ouer you?
15 Eka nowachonegi niya, “Ritreuru! Beduru motangʼ ne kit wuoro duto; ngima mar dhano ok bedi nikech mwandu mathoth ma en-go.”
Wherefore he said vnto them, Take heede, and beware of couetousnesse: for though a man haue abundance, yet his life standeth not in his riches.
16 Kendo nogoyonegi ngero moro ni: “Puoth ngʼat moro ma jamoko nochiek maber.
And he put foorth a parable vnto them, saying, The grounde of a certaine riche man brought foorth fruites plenteously.
17 Noparo e chunye ni, ‘Angʼo monego atim? Aonge kama dakanie chamba.’
Therefore he thought with himselfe, saying, What shall I doe, because I haue no roume, where I may lay vp my fruites?
18 “Eka nowacho ni, ‘Ma e gima abiro timo. Abiro muko dechena kendo gero moko madongo, kendo abiro kano chamba duto gi gigena kanyo.
And he said, This wil I do, I wil pul downe my barnes, and builde greater, and therein will I gather all my fruites, and my goods.
19 Eka anawach gie chunya niya, “Chunya in-gi gik mangʼeny mabeyo misekano moromi kuom higni mangʼeny. Koro ywe, chiem, methi kendo bed mamor.”’
And I wil say to my soule, Soule, thou hast much goods laide vp for many yeeres: liue at ease, eate, drinke and take thy pastime.
20 “To Nyasaye nowachone ni, ‘In ngʼat mofuwoni! Kawuono gotienoni wangʼ nokaw ngimani. En ngʼa mabiro kawo mago miseloso ne in iwuon?’
But God said vnto him, O foole, this night wil they fetch away thy soule from thee: then whose shall those things be which thou hast prouided?
21 “Mano e kaka nobed gi ngʼato angʼata mokano gik moko ne en owuon to ok omew e yor Nyasaye.”
So is he that gathereth riches to himselfe, and is not riche in God.
22 Eka Yesu nowachone jopuonjrene niya, “Emomiyo awachonu ni kik uparru kuom ngimau, kata kuom gik ma ubiro chamo, kata kuom dendu, kata gik ma ubiro rwako.
And he spake vnto his disciples, Therefore I say vnto you, Take no thought for your life, what yee shall eate: neither for your body, what yee shall put on.
23 Ngima duongʼ moloyo chiemo, kendo del duongʼ moloyo lewni.
The life is more then meate: and the body more then the raiment.
24 Paruruane winy ma ok chwo cham to bende ok gikee, gionge gi kuonde keno kata dere; to Nyasaye pod pidhogi apidha. To un donge uber moloyo winy.
Consider the rauens: for they neither sowe nor reape: which neither haue storehouse nor barne, and yet God feedeth them: how much more are yee better then foules?
25 En ngʼa kuomu ma parruok moparorego nyalo miyo omed bedo mangima kata mana kuom sa achiel kende?
And which of you with taking thought, can adde to his stature one cubite?
26 To kaka ok unyal timo mani matin-ni, angʼo momiyo uparoru kuom gik mamoko?
If yee then bee not able to doe the least thing, why take yee thought for the remnant?
27 “Paruruane kaka ondanyo dongo. Ok ginyagre gi tich kata gi chwecho. To kata kamano awachonu ni kata mana Solomon e rwakruokne malich duto ne ok orwakore ka achiel kuomgi.
Consider the lilies howe they growe: they labour not, neither spin they: yet I say vnto you, that Salomon himselfe in all his royaltie was not clothed like one of these.
28 Ka kamano e kaka Nyasaye rwako lum aluma manie pap, ma kawuono nitie to kiny iwite e mach, to koro un dorwaku, machal nade, yaye un joma yiegi tin-gi?
If then God so clothe the grasse which is to day in the field, and to morowe is cast into the ouen, howe much more will he clothe you, O yee of litle faith?
29 Kendo kik uket chunyu kuom gima dicham kata madi madhi, kik uparru kuom mago.
Therefore aske not what yee shall eate, or what ye shall drinke, neither hag you in suspense.
30 Nimar jopiny ema chandore ka dwaro gigi duto, to bende Wuonu ongʼeyo ni udwaro gigi duto.
For all such things the people of the world seeke for: and your Father knoweth that ye haue neede of these things.
31 To dwaruru pinyruoth Nyasaye, eka gigi duto bende nomiu kaachiel gi mago.
But rather seeke ye after the kingdome of God, and all these things shalbe cast vpon you.
32 “Kik uluor un kweth matin, nikech Wuonu mor mar miyou pinyruoth.
Feare not, litle flocke: for it is your Fathers pleasure, to giue you the kingdome.
33 Lok gigi iyudgo pesa mondo imi joma odhier. Dwaruru ofuke magu mikane pesa ma ok yiechi ma en mwandu manie polo ma ok rum kuma jakuo ok chopie kata olwenda ok kethi.
Sell that ye haue, and giue almes: make you bagges, which waxe not old, a treasure that can neuer faile in heauen, where no theefe commeth, neither mothe corrupteth.
34 Nimar kama mwanduni nitie e kama chunyi bende nobedie.
For where your treasure is, there will your hearts be also.
35 “Rwakreuru ka uikoru ne tich kendo techeu osik kaliel,
Let your loynes be gird about and your lights burning,
36 ka joma rito ruodhgi maduogo koa e nyasi mar arus, mondo kobiro kendo oduongʼo to giyawone dhoot piyo.
And ye your selues like vnto men that waite for their master, when he will returne from the wedding, that when he commeth and knocketh, they may open vnto him immediatly.
37 Nobed maber ni jotich ma ruodhgi noyud karito e kinde modwogo. Awachonu adiera ni norwakre gi lawe mondo omigi chiemo, nomi gibed e mesa mi nobi mopognegi chiemo.
Blessed are those seruants, whom the Lord when he commeth shall finde waking: verely I say vnto you, he will girde himselfe about, and make them to sit downe at table, and will come forth, and serue them.
38 Nobed maber ne jotije ma ruodhgi noyud ka oikore kata ka obiro e arita mar ariyo kata mar adek gotieno.
And if he come in the seconde watch, or come in the third watch, and shall finde them so, blessed are those seruants.
39 To ngʼeuru ma maber ni ka dine wuon ot ngʼe ni kar sa adi ma jakuo biroe to dine ok oweyo ode otur gi jakuo.
Nowe vnderstand this, that if the good man of the house had knowen at what houre the theefe would haue come, he would haue watched, and would not haue suffered his house to be digged through.
40 Omiyo kamano e kaka un bende onego ubed moikore, nikech Wuod Dhano biro biro sa ma ok ungʼeyo.”
Be ye also prepared therefore: for the Sonne of man will come at an houre when ye thinke not.
41 Petro nopenje niya, “Ruoth iwacho ngeroni ni wan koso ni ji duto?”
Then Peter saide vnto him, Master, tellest thou this parable vnto vs, or euen to all?
42 To Ruoth nodwoko niya, “Kare jatich ma ja-adiera kendo ma jatelo mariek en ngʼa, ma ruodhe omiyo tich mar rito jotije ka miyogi chiembgi e sa mowinjore?
And the Lord saide, Who is a faithfull steward and wise, whom the master shall make ruler ouer his householde, to giue them their portion of meate in season?
43 Jatijno none ber ka ruodhe odwogo to noyude kotimo gima noweye notim.
Blessed is that seruant, whom his master when he commeth, shall finde so doing.
44 Awachonu adier ni obiro kete jarit mwandune duto.
Of a trueth I say vnto you, that he wil make him ruler ouer all that he hath.
45 To kapo ni jatijno owacho e chunye owuon ni, ‘Ruodha, okawo ndalo mathoth kapok odwogo,’ mi ochako goyo jotich machwo gi mon kendo owere ne chiemo gi metho, kod mer.
But if that seruant say in his heart, My master doeth deferre his comming, and ginne to smite the seruants, and maydens, and to eate, and drinke, and to be drunken,
46 Ruodh jatijno nobi e odiechiengʼ ma ok opar ni dobie kendo e sa ma ok ongʼeyo, enongʼade matindo tindo mi okete kaachiel gi joma ok oyie.
The master of that seruant will come in a day when he thinketh not, and at an houre when he is not ware of, and will cut him off, and giue him his portion with the vnbeleeuers.
47 “Jatijno mongʼeyo dwaro mar ruodhe to ok otem timo gima ruodhe dwaro nochwad mangʼeny.
And that seruant that knewe his masters will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.
48 To mano ma ok ongʼeyo to otimo gik mowinjore gi kum, to nochwad manok. Ngʼato ka ngʼato ma osemi mangʼeny nodwar kuome gik mangʼeny, to jal ma osemi mangʼeny mondo oriti, enopenje mangʼeny moloyo.
But he that knewe it not, and yet did commit things worthy of stripes, shall be beaten with fewe stripes: for vnto whomsoeuer much is giuen, of him shalbe much required, and to whom men much commit, the more of him will they aske.
49 “Asebiro mondo amok mach e piny, to mano kaka agombo ni mad ne bed ni osemoke!
I am come to put fire on the earth, and what is my desire, if it be already kindled?
50 Nitie batiso monego ayudi. To mano kaka chunya chandore nyaka chop otimre!
Notwithstanding I must be baptized with a baptisme, and how am I grieued, till it be ended?
51 Uparo ni ne abiro mondo akel kwe e piny? Ooyo, to awachonu ni ne akelo mana pogruok.
Thinke ye that I am come to giue peace on earth? I tell you, nay, but rather debate.
52 Chakre kawuono kadhi nyime ji abich ma joot achiel biro pogore, ji adek odok kon achiel to ji ariyo bende nodog komachielo.
For from hencefoorth there shall be fiue in one house deuided, three against two, and two against three.
53 Gibiro pogore, wuoro nopogre gi wuode kendo wuowi bende nopogre gi wuon, miyo nopogre gi nyare to nyako bende nopogre gi min, dayo nopogre gi chi wuode, chi wuowi bende nopogre gi damare.”
The father shalbe deuided against ye sonne, and the sonne against the father: the mother against the daughter, and the daughter against the mother: the mother in lawe against her daughter in lawe, and the daughter in lawe against her mother in lawe.
54 Nowacho ni oganda niya, “Kuneno ka boche polo chokore yo podho chiengʼ to piyo piyo uwacho ni, ‘Koth biro chue,’ to timore kamano!
Then said he to the people, When ye see a cloude rise out of the West, straightway ye say, A shower commeth: and so it is.
55 Kendo ka yamb milambo kudho to uwacho ni oro biro to kamano e kaka timore.
And when ye see the South winde blowe, ye say, that it wilbe hoate: and it commeth to passe.
56 Andhokegi! Ka ulony kuom rango chal mar piny gi polo to angʼo momiyo ok unyal ngʼeyo gik matimore ndalogi?
Hypocrites, ye can discerne the face of the earth, and of the skie: but why discerne ye not this time?
57 “Angʼo mamonou ngʼado bura mar gima kare?
Yea, and why iudge ye not of your selues what is right?
58 Ka idhi gi ngʼama odonjoni e nyim jangʼad bura, tem matek mondo iwuo kode kendo uwinjru kapod un e yo, nono to obiro ywayi koteri ir jangʼad bura, to jangʼad bura biro keti e lwet askari, to askari biro boli e od twech.
While thou goest with thine aduersarie to the ruler, as thou art in the way, giue diligence in the way, that thou mayest be deliuered from him, least he drawe thee to the iudge, and the iudge deliuer thee to the iayler, and the iayler cast thee into prison.
59 Awachoni ni ok niwuog oko nyaka ichul faini duto monego ichul ma ok orem kata ndururu.”
I tell thee, thou shalt not depart thence, till thou hast payed the vtmost mite.
