Luka 11
1 Chiengʼ moro Yesu ne lamo kamoro. Kane otieko, achiel kuom jopuonjrene nowachone niya, “Ruoth, puonjwa lamo, kaka Johana bende nopuonjo jopuonjrene.”
Bi dikange Yeecu kwob diloti fiye kange, kambo co dimeri, win mor nob bwanka ceko, Teluwe merang nyinen kwob ka dilo ko, na wo yuwana merang nob bwnag ka cebo nineu.
2 Nowachonegi niya, “Ka ulamo to wachuru kama: “‘Wuonwa, nyingi mondo omi duongʼ, pinyruoth mari obi.
Con yi ci ki no ka kwob dilo tiri kom tok ki. Te den mwero na tii wucak, Liyar mwero bo.
3 Miwa odiechiengʼ kodiechiengʼ chiembwa mapile pile.
Ne nyo dike nya ca tiyeu na kakuko ce.
4 Wenwa richowa, nimar wan bende waweyone ji duto matimonwa marach. Kendo kik iwe wadonj e tem.’”
Cutang nyinen bwirang keret nyero, na wo nyo cutang nobo wo ma nyinen bwirang keretiye, yare ki nyo fiye duwaka.
5 Eka nowachonegi niya, “Ka dipo ngʼato kuomu nigi osiepne to odhi dier otieno mi owachone ni, ‘Osiepna holae makati adek,
Yecu yi ci ki we more kume ki bi farak, an ya fiye cowiye ki dila la yi co ki farmi niye cen cun cari ta'ar.
6 nikech osiepna moro mane ni e wuoth osebiro lima to aonge gimoro ma anyalo keto e nyime mondo ocham.’
Wori kange farmi bo yam can nawo, ma manki dike ma ne coti na ca.
7 Eka ngʼat mane ni e ot nodwoke ni, ‘We chanda. Dhoot oselor, kendo nyithinda ni koda e kitanda. Ok anyal chungo kendo miyi gimoro amora.’
La niwo more ciya ki kom yere, kweri man nungum nyilo miko, take mo kange bibeiyo lomi nyon daken. mani ma dol kwenka ti nan nenen carito.
8 Awachonu ni kata obedo ni ok onyal aa malo mondo omiye makati kaka osiepne, to nikech kinda mar ngʼatno, obiro aa malo mi omiye moromo kaka odwaro.
Mi yi kom, bwen co kwen co ne bo cari di, bifarako tiber ciyere mo nua kwenduwe, mo cinti mo kenan coti, an kweni nenen dike mo cuitiye?
9 “Omiyo awachonu kama: Kwauru to nomiu; dwaruru to unuyudi kendo dwongʼuru to noyawnu dhoot.
Mi ma yi komti, kom keni atam ne kom, kom do kan fiya, kom kwabi an wumkumen.
10 Nimar ngʼato ka ngʼato mokwayo imiyo, ngʼato madwaro nwangʼo kendo ngʼama dwongʼo, noyawne dhoot.
Wuro kentiye ti yoi wuro dotiye ati fiya, take wuro kwa tiye an womcinen.
11 “En ngʼa kuomu, wuone, ma ka wuodi okwayi rech, to imiye mana thuol?
We Te wuro bibwece kin jinge a ne co nacuwetiye nyi jinge?
12 Kata kokwayi tongʼ gweno, imiye mana thomoni?
Kangeri ken co far di a neco bininge.
13 Ka un, ma un joricho kamano, ungʼeyo miyo mich mabeyo ne nyithindu, koro Wuonu manie polo donge nyalo chiwo Roho Maler ne joma okwaye.”
na wo nyori kom nobo bwit kom nyom kom ne bibeiyo lo kume dike yori nye ye bwi Te kume wo mor dii kwama, an ne kom yuwa tangbe kwamako, nubo ken ce.
14 Chiengʼ moro Yesu ne riembo jachien mamomo. Kane jachien osewuok, ngʼat ma momono nowuoyo, kendo oganda nohum nono.
kange diye Yeecu cok kange bwekelkele nyo tamtabe, la bwekelkele cirum niwo la a tok erti. Dike nyimankar tam nubo.
15 To moko kuomgi nowacho niya, “Belzebub ruodh jochiende, ema ogologo jochiende.”
Kange bo mor nobe ciki, “Kibi kwang Ba'alzabuba liya kelkeli cok kelkeli bo tiye.
16 Jomoko to noteme kakwaye ranyisi moa e polo.
Kange bo cuwa co, cin do na cin nung cinen yirom dii kwama.
17 Yesu nongʼeyo parogi mi nowachonegi niya, “Pinyruoth moro amora mopogore owuon nyaka kethre, kendo ot mantiere gi pogruok biro gore piny.
Yeecu kweri nyomom dike ci kwati ner cire, la yi ci ki “Liyar do ti kangum yoberi, ki ma kiye ki bwiti ci, kayan. Tano luwe tikangum yobri, ki ma kiye an yarum.
18 Ka Satan opogore kende owuon, ere kaka pinyruodhe nyalo chungo? Awacho kamano nikech uwacho ni ariembo jochiende gi teko Belzebub.
Tano bwekelkele tikangum yobri, kiye kange dorce, la liyar cero a ti nyi? kom ki maki cok. bwekelele ki bi kwan Ba'alzabuba.
19 Koro ka ariembo jochiende gi teko mar Belzebub, to joma luwou to kara gologi gi teko mar ngʼa? Emomiyo, ginibed jongʼadnu bura.
Tano man cok bwekelkele fiye ba'alzabuba, la kibi we burombo bwan kumen ti cok kelkelito tiye? nyori ci, ciyilam nobo a makumen bolang.
20 To ka ariembo jochiende gi lith lwet Nyasaye to kare pinyruoth Nyasaye osebironu.
Tano fiye kwama ni ma cok kelkelelito tiyeri, Liyar kwamaro biyeken kumen.
21 “Ka ngʼat maratego, momanore gi gige lweny orito ode owuon to gige duto ritore maber.
Tano nii bikwangne ki kulen kiyener, ki cum lo cue kulen cere bi bu.
22 To ka ngʼat maratego moloye omonje mi oloye to omayo ngʼatno gige lweny mane okete e genone, kendo oyako gige odhigo.
Tano kange nii lamco ki bi kwan kuwam cori, an yom kulen kwener cero.
23 “Ngʼat ma ok ni koda kedo koda, kendo ngʼat ma ok konya choko ji keyo ji.
wuro mani wari kange mo, kiye mati kange mo, take woro mani murti kange mo, watanka co matiye.
24 “Ka jachien marach owuok kuom ngʼato, owuotho kuonde motwo koni gi koni komanyo kama doyudie yweyo, to ok oyudi. Eka owacho ni, ‘Abiro dok e ot mane aaye.’
Tano yuwatangbe ko bwir ko ceri bwi nii, ki do fiye kucer, ki do fiye ca fubom tiye. No fiya bori a yi ki, man yilaken lomi fiye ma do boweu.
25 Ka ochopo, to oyudo ka odno oywe maler kendo ochan maber.
Na yilauri co fiya cin nyenum luwe, cin ywelum co.
26 Eka odok kendo oomo jochiende abiriyo mamoko maricho moloye, kendo gibiro gidonj mi gidag kanyo. Bangʼe achien ngima ngʼatno bedo marach moloyo kaka nochal mokwongo.”
Ya an tou kange kelkeli niber wuro la co bwiranke ci bo ci yiken wi, cile nii wo an la kabako bwiraka.
27 Kane oyudo Yesu wacho wechegi dhako moro maneni ei ogandano nowacho matek niya, “Ogwedh miyo mane onywoli kendo odhodhi.”
Kambo Yeecu tok tiyeri, kange nawiye mor nobe, kung dir cero ki, “Nii bibwiyere fwero bo neneu kange yori mo nowe.
28 Nodwoko niya, “Jogo mogwedhi gin mana joma winjo wach Nyasaye kendo rito.”
Nob bibwiyere wori nuwa ker kwamaro tiye ci bwnagtenti take.
29 Kane oyudo oganda medore, Yesu nowacho niya, “Ma en tiengʼ marach. Gikwayo ranyisi mar hono, to ok bi miye moro amora makmana ranyisi mar Jona.
Fiya nobo yo ten mwerkako ti la co ki, kallo wo duwo, kallo bwir, do yiromti, bwen duwal yirom mani a nung cinentiye, kan yirom Yunusa.
30 To mana kaka Jona ne en ranyisi ne jo-Nineve e kaka Wuod Dhano biro bedo ne tiengʼni.
Na wo Yunusa yilam yirom nubo nineba, nyo bi bwe nifire a yila yirom ti fiye kalllo wo wiye.
31 Ruoth ma dhako mar piny ma milambo nochungʼ chiengʼ bura kaachiel gi tiengʼni kendo enongʼadnegi bura kaka joketho, nimar nobiro koa e tungʼ piny kuma bor mondo owinj rieko Solomon, to sani koro nitie ngʼato ka maduongʼ moloyo Solomon.
Nawiye wo ca liyar kudu an ti na ma bolang kange kaldo wo an twalum ci, ceru fiye kutan na co nuwa yilen suleimanu, la kange wo wuro la suleimanu fo.
32 Jo-Nineve biro chungʼ e bura kaachiel gi tiengʼni kendo nongʼadnegi bura kaka joketho; nimar gin ne giweyo richo kane giwinjo yalo mar Jona, to sani koro nitie ngʼato maduongʼ moloyo Jona.
Nubo ninea an ti bolang kange nubo kaldo wo an kuwan ci. Cin nuwa fulenke Yunusa, cin yiloten, kange La Yunusa wo.
33 “Onge ngʼato mamoko taya to okete kama opondo, kata oume gi bakul. Kar timo kamano to okete ewi rachungi taya mondo jogo madonjo one ler.
Nii kan mani a kwer talkeri ti na yurangume, kaka Cimon ki tale, dil au yo denkila, be na ne filang mor kuwe.
34 Wangʼi e taya mar ringri, ka wengegi neno maber, to ringri duto opongʼ gi ler. To ka giricho, ringri bende mudho opongʼo.
Nuwe mwe co talkire bwi mweutana nuwe mwe yora ri, tang num bwiyombo a fiya filang tano nue mani to ti yorari bwi kume a dim ka kumtacile.
35 Omiyo, neuru, ni ler manie iu ok en mudho.
Kom ma yora kati filang ko kume nen yilam kumta cili. Tano bwi kume dimka filang di, kumtacile man.
36 Emomiyo, ka ringri duto bende opongʼ gi ler, kendo kaonge mudho kuome kamoro amora to obedo maler chutho, mana ka gima ler mar taya rieny kuomi.”
Tano bwi kume gwam dimka, kumtacile man biduwarece, la bwi kume a yilam na talkire wo ne filang cekoti durkumere.
37 Kane Yesu osetieko wuoyo, ja-Farisai moro norwake mondo gichiem kode, omiyo nodonjo ei ot kendo nobedo kodgi e mesa.
kambo Yecu dim kereri, kange nii dingle (Bafarice) cwo co na bo lo cona co cam cari, Yeecu dou yi.
38 To ja-Farisai kane oneno ni Yesu ne ok okwongo ologo motelone chiemo, nowuoro.
Kambo nii dingli (Bafarice) To Yeecu ca carito ti nirbo kang, la ti nyimange.
39 Eka Ruoth nowachone niya, “Koro un jo-Farisai ulwoko ngʼe kikombe gi bakul to, gie chunyu to upongʼ gi wuoro kod timbe maricho.
Yeecu yi co ki, “Kom nod dinglibo” (Farisawa) kom ki nirum ka bwim kwelem more dimka duti kange chil.
40 Un joma ofuwo gi! Donge Jal mane ochweyo ngʼe gik moko, ema nochweyo koda igi bende?
Kom kule nobe, wo ma bwimbe kebo wo ma moreka?
41 To chiwuru gima ni e bakul ne joma odhier, eka gik moko duto biro bedonu maler.
Kom ne nob bwinebo dike more. Dikero gwam na nir kimen.
42 “Unune malit un jo-Farisai, nikech uchiwo ne Nyasaye mich mar achiel kuom apar mar gik ma milimili kaka apoth gi odielo, kod alode mamoko mag puodho, to ujwangʼo ngʼado bura kare kod hero Nyasaye. Owinjore ne utim gik ma achien-go, ka ok uweyo mak utimo mokwongogo.
Kwan kom nob dinglib Farisawa kom yo wine ti dor kwobe na kule, tibi kange tangnim laluwo, dila kom citan wucake kange cwika kwama ko. tam nyo na ma dike dong dong a cwi tangnin dikero tak.
43 “Chandruok ochomou un jo-Farisai, nikech uhero kombe moyiedhi manie sinagoke kod mos e chirni.
Gwam kume kom nob dinglib Farisawa kom cwiti a nekom fiye ken mor kurwabe, take a ne kom dur yarume fiye fene.
44 “Unune malit nikech uchalo gi liete moumore ma ji wuotho kuomgi ka ok gingʼeyo.”
Gwam kom nob dinglib Farisawa Kom ki no na tuwetinin bo ci yo cinen bo kange diker na yirome nobo ti fuwarangi kebo ki nyomka cek.
45 Achiel kuom jal molony e chik nodwoke niya, “Japuonj, ka iwuoyo kamano wan bende iyanyowa.”
Kange nii meranka mor bulange Yahudawa ciya karcinen ki Nii meranka dike mo toke, kangum ner nyera.
46 Yesu nodwoko niya, “Un joma olony e chik, bende chandruok ochomou nikech umiyo ji tingʼ mapek ma ok tingʼo yot ngangʼ, to un uwegi ok unyal konyogi tingʼogi kata mana gi lith lwetu.
Kwan kom nob meranka bulangeb dike kom kung nobo nin kulen do tuu lambi kwan tuka ke. Kom mok bo kulendo kibi wer kange kume.
47 “Unune malit nikech ugero, kendo umwono liete jonabi, to kwereu ema nonegogi.
Kwankom, kom mu diker kulomkati fiye tuwetinin nob tomange kwama bonin.
48 Kuom mano unyiso ni uyie gi gima kwereu notimo, neginego jonabi, to un to koro umwono lietegi.
Bwikoko ten kwanib kumeb twallan ciye.
49 Kuom mano Nyasaye e riekone nowacho niya, ‘Abiro oronegi jonabi gi joote, kendo moko kuomgi ne ginegi to moko ginisandi!’
Yilam ka nyom nangen tenkwanub kumebo, ci twalan nob tomangebo wo kom bulanti ki ciye,
50 Emomiyo ibiro keto remb jonabi mosechwer duto ewi tiengʼni nyaka aa remb jonabi mosechwer aa chakruok piny.
Kaldo a tuu tutum bwiyale nob tomangebo gwam wo ci twal fiya kale wo fwele.
51 Chakre remb Abel nyaka remb Zekaria, mane onegi e kind kendo mar misango kod kama ler mar lemo. Ee awachonu ni tiengʼni ibiro kumo nikech mago duto.
Tabti bwile habila ya tam ciko Zakariya ciko wo ci twal tiber tanjilan kwamero fiye wuccak. ong mi yi kom an do dike tam na ciye kaldo wo wiye.
52 “Unune malit un joma olony e chik, nikech usemayo ji rayaw mar dhood rieko. Un uwegi pok udonjo kendo joma donjo bende usegengʼonegi.”
Gwam kom nob merangka bolangeb wo Yauhdawa ceu, wori kom tom nyilo yomka, kom ki bwikimi kom do bo. kom Yuwan do ka ko doka.
53 Kane Yesu oa kanyo, jo-Farisai gi Jopuonj Chik nochako kwede gi gero kendo ne gichande gi penjo mangʼeny.
Bwikako Yeecu dob fiye co nob mulankab kange nob dinglib (Farisawa) cin tu kurom kange co cin kwokangi kange co dor diker dutce.
54 Ka girito mondo gimake gi gimoro amora mane onyalo wacho.
Ci doti na cin cii cimen kore, na ci tam cco mor dike co toktiye.
