Tim Jo-Lawi 7
1 Magi e chike mag misango ma ipwodhruokgo e ketho, ma en misango maler moloyo:
'And this [is] a law of the guilt-offering: it [is] most holy;
2 Chiayo mar misango mipwodhruokgo e ketho nyaka yangʼ mana kama iyangʼoe chiayo mar misango miwangʼo pep kendo rembe nyaka kir e bethe kendo mar misango koni gi koni.
in the place where they slaughter the burnt-offering they do slaughter the guilt-offering, and its blood [one] doth sprinkle on the altar round about,
3 Eka jadolo nokaw bochene duto, kaka sembe gi boche moumo jamb-ich,
and all its fat he bringeth near out of it, the fat tail, and the fat which is covering the inwards,
4 kod nyiroke kaachiel gi boche mogawe gi man but oguro kendo inigol jwala mabor manie wi chuny kod nyiroke.
and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance above the liver (beside the kidneys he doth turn it aside);
5 Jadolo nochiwgi ka wangʼogi ewi kendo mar misango, mondo obed misango miwangʼo gi mach ni Jehova Nyasaye, nikech en misango mipwodhruokgo e ketho.
and the priest hath made them a perfume on the altar, a fire-offering to Jehovah; it [is] a guilt-offering.
6 Ngʼato angʼata madichwo ma jaodgi jodolo oyiene chame, to nyaka chame mana e kama ler mar lemo mowal ni Jehova Nyasaye, nikech en gima ler moloyo.
'Every male among the priests doth eat it; in the holy place it is eaten — it [is] most holy;
7 Chik achielni ema oriwo misango mar golo richo kod misango mipwodhruokgo e ketho. Misenginigo nodongʼ ni jadolo motimogi, kopwodhogo richo.
as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who maketh atonement by it — it is his.
8 Jadolo matimo misango miwangʼo pep ma ngʼato ochiwo nodongʼ gi pien chiayono kaka mare owuon.
'And the priest who is bringing near any man's burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest's, his own;
9 Misango duto mag cham mobul e kendo kata motedi e sufuria, kata e dakuon, nodongʼne jodolo motime;
and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, [is] the priest's who is bringing it near; it is his;
10 makmana misengini mamoko mag cham moruw gi mo kata ma ok oruw, ema nopog maromre ne yawuot Harun duto.
and every present, mixed with oil or dry, is for all the sons of Aaron — one as another.
11 Magi e chike mag misango mar lalruok ma ngʼato nyalo chiwo ne Jehova Nyasaye.
'And this [is] a law of the sacrifice of the peace-offerings which [one] bringeth near to Jehovah:
12 “‘Ka ochiwe ka gir goyo erokamano, to ochiwe kaachiel gi makati ma ok oketie thowi moted gi mo, kod chapat ma ok oketie thowi mowir gi mo, gi kek moted gi mogo mayom kendo modwal gi mo.
if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil;
13 Bende enokel misango mar lalruok mar goyo erokamano kaachiel gi makati moted gi thowi.
besides the cakes, fermented bread he doth bring near [with] his offering, besides the sacrifice of thank-offering of his peace-offerings;
14 Enokel achiel kuom moro ka moro kaka misango mochiwe ne Jehova Nyasaye, nikech en mar jadolo makiro remb misengini mag lalruok.
and he hath brought near out of it one of the whole offering — a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings — it is his;
15 Ring misango mar goyo erokamano nyaka cham mana odiechiengno mochiwe ma ok oriyo nyaka okinyi.
as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.
16 “‘Ka misango motimo en mar kwongʼruok, chiwo mar hera, to misangono nyaka cham e odiechiengno mochiwe, to ka moro odongʼ to inyalo chame kinyne.
'And if the sacrifice of his offering [is] a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;
17 Ka ringʼo moro mar misango odongʼ nyaka chiengʼ mar adek, to nyaka wangʼe e mach.
and the remnant of the flesh of the sacrifice on the third day with fire is burnt;
18 Ka ring misango mar lalruok ocham chiengʼ mar adek, to misangono ok noyiego. Bende Nyasaye ok nokwan misangono ka gima ber, nimar en gima kwero, kendo ngʼama ochame nobed jaricho.
and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.
19 “‘Ringʼo morere e gimoro amora mogak, kik cham, to nyaka wangʼ e mach. To ringʼo mamoko modongʼ to inyalo cham gi ngʼato angʼata maler.
'And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh;
20 To ka ngʼat mogak ochamo ring misango mar lalruok mochiwne Jehova Nyasaye, ngʼatni nyaka ngʼad kare oko kuom ogandagi.
and the person who eateth of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, and his uncleanness upon him, even that person hath been cut off from his people.
21 Ngʼato angʼata momulo gimoro mogak, bedni en dhano kata le, kata gimoro amora makwero, eka bangʼe ochamo ring misango mar lalruok mochiw ni Jehova Nyasaye, en bende nyaka ngʼad kare oko kuom ogandagi.’”
'And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, even that person hath been cut off from his people.'
22 Jehova Nyasaye nowacho ne Musa niya,
And Jehovah speaketh unto Moses, saying,
23 “Nyis jo-Israel kama: ‘Kik ucham bor moro amora mar dhok, rombe, kata diek.
'Speak unto the sons of Israel, saying, Any fat of ox and sheep and goat ye do not eat;
24 Chiayo moyud kotho kende kata ma ondiegi onego kik gicham bore to boreno inyalo tigo e yo moro amora.
and the fat of a carcase, and the fat of a torn thing is prepared for any work, but ye do certainly not eat it;
25 Ngʼato angʼata kuomu manocham bor chiayo ma lembe moko osetimgo misango miwangʼo pep ni Jehova Nyasaye, to nyaka ngʼad kare kuom ogandane.
for whoever eateth the fat of the beast, of which [one] bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people.
26 Ka moro amora mudakie, kik ucham remo moro amora bed ni en mar winy kata en mar le.
'And any blood ye do not eat in all your dwellings, of fowl, or of beast;
27 Ngʼato angʼata mochamo remo nyaka ngʼad kare kuom ogandane.’”
any person who eateth any blood, even that person hath been cut off from his people.'
28 Eka Jehova Nyasaye nowacho ne Musa niya,
And Jehovah speaketh unto Moses, saying,
29 “Nyis jo-Israel kama: ‘Ngʼato angʼata mochiwo misango mar lalruok ne Jehova Nyasaye, nyaka kel migawo mar misango kaka chiwo mare ne Jehova Nyasaye.
'Speak unto the sons of Israel, saying, He who is bringing near the sacrifice of his peace-offerings to Jehovah doth bring in his offering to Jehovah from the sacrifice of his peace-offerings;
30 Enokelne Jehova Nyasaye gi lwete owuon boche miwangʼo gi mach kaachiel gi agoke kendo enolier agokono kofwaye e nyim Jehova Nyasaye kaka misango mifwayo.
his own hands do bring in the fire-offerings of Jehovah, the fat beside the breast, it he doth bring in with the breast, to wave it — a wave-offering before Jehovah.
31 Jadolo nowangʼ bochego e kendo mar misango, makmana ni agoko to nodongʼ ni Harun gi yawuote.
'And the priest hath made perfume with the fat on the altar, and the breast hath been Aaron's and his sons;
32 Unuchiwne jadolo bam ma korachwich mar chiayo kaka misango mar lalruok.
and the right leg ye do make a heave-offering to the priest of the sacrifices of your peace-offerings;
33 To wuod Harun mano kir remo kendo wangʼ boche mar misango mar lalruok nyaka kaw bam korachwich kaka pokne.
he of the sons of Aaron who is bringing near the blood of the peace-offerings, and the fat, his is the right leg for a portion.
34 To kuom misango mar lalruok ma jo-Israel golo, asekawo agoko miliero kendo ifwayo kod bam michiwo kaka pok kendo asemiyogi Harun jadolo kod yawuote kaka pokgi mapile pile kuom jo-Israel.’”
'For the breast of the wave-offering, and the leg of the heave-offering, I have taken from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a statute age-during, from the sons of Israel.'
35 Ma e migawo mar chiwo miwangʼo pep ne Jehova Nyasaye mane opogone Harun gi yawuote e odiechiengʼ mane owalgi mondo gitine Jehova Nyasaye kaka jodolo.
This [is] the anointing of Aaron, and the anointing of his sons out of the fire-offerings of Jehovah, in the day he hath brought them near to act as priest to Jehovah,
36 E odiechiengʼ mane opwodhgi, Jehova Nyasaye nochiwo chik ni jo-Israel mondo omigi ma kaka pokgi mapile ne tienge mabiro.
which Jehovah hath commanded to give to them in the day of His anointing them, from the sons of Israel — a statute age-during to their generations.
37 Magi koro e chike mag misango miwangʼo pep, misango mar cham, misango mar golo richo, misango ma ipwodhruokgo e ketho gi misengini mitimo chiengʼ miketo jadolo e tich kaachiel gi misengini mag lalruok.
This [is] the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,
38 Chikegi Jehova Nyasaye nomiyo Musa e Got Sinai, chiengʼ mane ochoko jo-Israel mondo ochiwne Jehova Nyasaye misengini mag-gi, ka gin e Thim mar Sinai.
which Jehovah hath commanded Moses in Mount Sinai, in the day of his commanding the sons of Israel to bring near their offerings to Jehovah, in the wilderness of Sinai.
