Tim Jo-Lawi 7
1 Magi e chike mag misango ma ipwodhruokgo e ketho, ma en misango maler moloyo:
“These are the regulations concerning the offerings to be made by people who are guilty of not giving to me the things that are required to be given to me. Those are very sacred offerings.
2 Chiayo mar misango mipwodhruokgo e ketho nyaka yangʼ mana kama iyangʼoe chiayo mar misango miwangʼo pep kendo rembe nyaka kir e bethe kendo mar misango koni gi koni.
Each animal that is to be offered by such people must be slaughtered in the same place where the animals that will be completely burned [on the altar] are slaughtered, and their blood must be sprinkled against all sides of the altar.
3 Eka jadolo nokaw bochene duto, kaka sembe gi boche moumo jamb-ich,
All their fat, the fat tails that are cut close to the backbone, and all the fat that covers the inner parts of the animals or which is attached to them, must be burned [on the altar].
4 kod nyiroke kaachiel gi boche mogawe gi man but oguro kendo inigol jwala mabor manie wi chuny kod nyiroke.
That includes the kidneys with their fat near the lower back muscle, and the protruding lobe that is attached to the liver.
5 Jadolo nochiwgi ka wangʼogi ewi kendo mar misango, mondo obed misango miwangʼo gi mach ni Jehova Nyasaye, nikech en misango mipwodhruokgo e ketho.
The priest must burn them on the altar to be offerings to me, Yahweh. They are an offering for the people to be forgiven for not doing what they were required to do.
6 Ngʼato angʼata madichwo ma jaodgi jodolo oyiene chame, to nyaka chame mana e kama ler mar lemo mowal ni Jehova Nyasaye, nikech en gima ler moloyo.
All the males in the priest’s family are permitted to eat its meat, but it must be eaten in a sacred place, because it is very sacred.
7 Chik achielni ema oriwo misango mar golo richo kod misango mipwodhruokgo e ketho. Misenginigo nodongʼ ni jadolo motimogi, kopwodhogo richo.
“The regulation is the same for the offerings [to enable people to be forgiven for the sins they have committed] and the offerings for when they are guilty of not giving to me the things that are required to be given to me. The meat of those offerings belongs to the priest who offers them in order that the people will be forgiven.
8 Jadolo matimo misango miwangʼo pep ma ngʼato ochiwo nodongʼ gi pien chiayono kaka mare owuon.
The priest who slaughters an animal that will be completely burned on the altar is permitted to keep the animal’s hide for himself.
9 Misango duto mag cham mobul e kendo kata motedi e sufuria, kata e dakuon, nodongʼne jodolo motime;
Offerings of things made from grain that are baked in an oven or cooked in a pan or (in a shallow pan/on a griddle) belong to the priest who makes those offerings [for another person].
10 makmana misengini mamoko mag cham moruw gi mo kata ma ok oruw, ema nopog maromre ne yawuot Harun duto.
And offerings of things made from grain, whether they were mixed with olive oil or not, also belong to the sons of Aaron.”
11 Magi e chike mag misango mar lalruok ma ngʼato nyalo chiwo ne Jehova Nyasaye.
These are the regulations concerning the offerings that people make to maintain fellowship [with Yahweh]:
12 “‘Ka ochiwe ka gir goyo erokamano, to ochiwe kaachiel gi makati ma ok oketie thowi moted gi mo, kod chapat ma ok oketie thowi mowir gi mo, gi kek moted gi mogo mayom kendo modwal gi mo.
“If you bring an offering to thank [Yahweh], along with [the animal that you slaughter] you must offer loaves of bread made with olive oil mixed [with the flour] but without yeast, and wafers that are made without yeast but with olive oil smeared on them, and loaves made from fine flour with olive oil well mixed with the flour.
13 Bende enokel misango mar lalruok mar goyo erokamano kaachiel gi makati moted gi thowi.
Along with that offering to thank Yahweh, you must bring an offering of loaves made with yeast.
14 Enokel achiel kuom moro ka moro kaka misango mochiwe ne Jehova Nyasaye, nikech en mar jadolo makiro remb misengini mag lalruok.
You must bring one of each kind for an offering to Yahweh, but they belong to the priest who sprinkles against the altar the blood of the animal that is [slaughtered as an offering] to maintain fellowship with Yahweh.
15 Ring misango mar goyo erokamano nyaka cham mana odiechiengno mochiwe ma ok oriyo nyaka okinyi.
The meat of that offering must be eaten on the day that it is offered; none of it should be left to [be eaten on] the next day.
16 “‘Ka misango motimo en mar kwongʼruok, chiwo mar hera, to misangono nyaka cham e odiechiengno mochiwe, to ka moro odongʼ to inyalo chame kinyne.
“However, if your offering is the result of a solemn promise that you made to Yahweh, or if it is an offering that you make (voluntarily/without being required to), you are permitted to eat some of the meat on the day it is offered, but anything that is left may be eaten on the next day.
17 Ka ringʼo moro mar misango odongʼ nyaka chiengʼ mar adek, to nyaka wangʼe e mach.
But any meat that is left until the third day must be completely burned.
18 Ka ring misango mar lalruok ocham chiengʼ mar adek, to misangono ok noyiego. Bende Nyasaye ok nokwan misangono ka gima ber, nimar en gima kwero, kendo ngʼama ochame nobed jaricho.
If any meat from the offering to maintain fellowship with Yahweh is eaten on the third day, Yahweh will not accept that offering; it will be useless to offer it, because Yahweh will consider that it is worthless. Anyone who eats some of it will have to pay a penalty [to Yahweh].
19 “‘Ringʼo morere e gimoro amora mogak, kik cham, to nyaka wangʼ e mach. To ringʼo mamoko modongʼ to inyalo cham gi ngʼato angʼata maler.
“Meat that touches something [that God considers to be] impure must not be eaten; it must be completely burned. Anyone who has performed the rituals to become acceptable to God is allowed to eat other meat [which has been offered as a sacrifice].
20 To ka ngʼat mogak ochamo ring misango mar lalruok mochiwne Jehova Nyasaye, ngʼatni nyaka ngʼad kare oko kuom ogandagi.
But if anyone who has not performed those rituals eats some of the meat of the offering to maintain fellowship with Yahweh, meat that belongs to Yahweh, he must no longer be allowed to associate with God’s people.
21 Ngʼato angʼata momulo gimoro mogak, bedni en dhano kata le, kata gimoro amora makwero, eka bangʼe ochamo ring misango mar lalruok mochiw ni Jehova Nyasaye, en bende nyaka ngʼad kare oko kuom ogandagi.’”
If anyone touches something that God considers to be impure and very displeasing to him, whether it is from a human or from an animal, and then he eats any of the meat of the offering to maintain fellowship with Yahweh, meat that belongs to Yahweh, he must no longer be allowed to associate with God’s people.”
22 Jehova Nyasaye nowacho ne Musa niya,
Yahweh also said to Moses/me:
23 “Nyis jo-Israel kama: ‘Kik ucham bor moro amora mar dhok, rombe, kata diek.
“Say this to the Israeli people: ‘Do not eat any of the fat of cattle or sheep or goats.
24 Chiayo moyud kotho kende kata ma ondiegi onego kik gicham bore to boreno inyalo tigo e yo moro amora.
The fat of an animal that is found dead or that has been killed by a wild animal may be used for other purposes, but you must not eat it.
25 Ngʼato angʼata kuomu manocham bor chiayo ma lembe moko osetimgo misango miwangʼo pep ni Jehova Nyasaye, to nyaka ngʼad kare kuom ogandane.
Anyone who eats the fat of an animal from which an offering has been made to Yahweh must no longer be allowed to associate with God’s people.
26 Ka moro amora mudakie, kik ucham remo moro amora bed ni en mar winy kata en mar le.
And wherever you live, you must not eat the blood of any bird or animal.
27 Ngʼato angʼata mochamo remo nyaka ngʼad kare kuom ogandane.’”
If anyone eats blood, he must no longer be allowed to associate with God’s people.’”
28 Eka Jehova Nyasaye nowacho ne Musa niya,
Yahweh also said to Moses/me,
29 “Nyis jo-Israel kama: ‘Ngʼato angʼata mochiwo misango mar lalruok ne Jehova Nyasaye, nyaka kel migawo mar misango kaka chiwo mare ne Jehova Nyasaye.
“Tell the Israeli people this: ‘Anyone who brings an offering to maintain fellowship with Yahweh must bring part of it to be a sacrifice to Yahweh.
30 Enokelne Jehova Nyasaye gi lwete owuon boche miwangʼo gi mach kaachiel gi agoke kendo enolier agokono kofwaye e nyim Jehova Nyasaye kaka misango mifwayo.
He himself must bring the offering that will be burned in the fire. He must bring the fat along with the breast of the animal and lift it up in front of Yahweh to indicate that it is an offering to him.
31 Jadolo nowangʼ bochego e kendo mar misango, makmana ni agoko to nodongʼ ni Harun gi yawuote.
The Supreme Priest must burn the fat on the altar, but the breast belongs to Aaron and all his sons.
32 Unuchiwne jadolo bam ma korachwich mar chiayo kaka misango mar lalruok.
You must give to the Supreme Priest the right thigh of the animal that is sacrificed to maintain fellowship with Yahweh.
33 To wuod Harun mano kir remo kendo wangʼ boche mar misango mar lalruok nyaka kaw bam korachwich kaka pokne.
The son of Aaron who offers the blood and the fat of that sacrifice must be given the right thigh of the animal as his share.
34 To kuom misango mar lalruok ma jo-Israel golo, asekawo agoko miliero kendo ifwayo kod bam michiwo kaka pok kendo asemiyogi Harun jadolo kod yawuote kaka pokgi mapile pile kuom jo-Israel.’”
From the offerings that the Israeli people give to maintain fellowship with Yahweh, he has declared that he has given to Aaron and his sons the breast that is lifted up and the right thigh that is offered; those portions must always be their regular share from the Israeli people.’”
35 Ma e migawo mar chiwo miwangʼo pep ne Jehova Nyasaye mane opogone Harun gi yawuote e odiechiengʼ mane owalgi mondo gitine Jehova Nyasaye kaka jodolo.
Those are the portions of the offerings brought/given to Yahweh and burned in fire that are allotted to Aaron and his sons on the day that they are set apart to serve Yahweh as priests.
36 E odiechiengʼ mane opwodhgi, Jehova Nyasaye nochiwo chik ni jo-Israel mondo omigi ma kaka pokgi mapile ne tienge mabiro.
Yahweh commands that on the day that the priests are appointed [MTY], the Israeli people must always give those portions to the priests.
37 Magi koro e chike mag misango miwangʼo pep, misango mar cham, misango mar golo richo, misango ma ipwodhruokgo e ketho gi misengini mitimo chiengʼ miketo jadolo e tich kaachiel gi misengini mag lalruok.
Those are the regulations for the offerings that are to be completely burned on the altar, the offerings made from grain, the offerings to enable people to become acceptable to God again, the offerings for when people are guilty of not giving to Yahweh the things that are required to be given to him, the offerings given when the priests are appointed, and the offerings to maintain fellowship with Yahweh.
38 Chikegi Jehova Nyasaye nomiyo Musa e Got Sinai, chiengʼ mane ochoko jo-Israel mondo ochiwne Jehova Nyasaye misengini mag-gi, ka gin e Thim mar Sinai.
They are regulations that Yahweh gave to Moses/me on Sinai Mountain in the Sinai Desert, on the day that he commanded the Israeli people to start bringing their offerings to him.
