Tim Jo-Lawi 7
1 Magi e chike mag misango ma ipwodhruokgo e ketho, ma en misango maler moloyo:
And this, is the law of the guilt-bearer, —most holy, it is!
2 Chiayo mar misango mipwodhruokgo e ketho nyaka yangʼ mana kama iyangʼoe chiayo mar misango miwangʼo pep kendo rembe nyaka kir e bethe kendo mar misango koni gi koni.
In the place where they slay the ascending-sacrifice, shall they slay the guilt-bearer; and, the blood thereof, shall one dash against the altar, round about;
3 Eka jadolo nokaw bochene duto, kaka sembe gi boche moumo jamb-ich,
and, as for all the fat thereof, one shall bring near therefrom, —the fat-tail, and the fat that covereth the inwards;
4 kod nyiroke kaachiel gi boche mogawe gi man but oguro kendo inigol jwala mabor manie wi chuny kod nyiroke.
and the two kidneys, with the fat that is upon them, which is upon the loins, —and the caul upon the liver, up to the kidneys, shall he remove it.
5 Jadolo nochiwgi ka wangʼogi ewi kendo mar misango, mondo obed misango miwangʼo gi mach ni Jehova Nyasaye, nikech en misango mipwodhruokgo e ketho.
And the priest shall make a perfume with them at the altar, an altar-flame unto Yahweh—a guilt-bearer, it is,
6 Ngʼato angʼata madichwo ma jaodgi jodolo oyiene chame, to nyaka chame mana e kama ler mar lemo mowal ni Jehova Nyasaye, nikech en gima ler moloyo.
Any male among the priests, may eat thereof, —in a holy place, shall it be eaten, most holy, it is.
7 Chik achielni ema oriwo misango mar golo richo kod misango mipwodhruokgo e ketho. Misenginigo nodongʼ ni jadolo motimogi, kopwodhogo richo.
As the sin-bearer, so the guilt-bearer, —one law, for them, —the priest who maketh a propitiatory-covering, therewith, —to him, shall it belong,
8 Jadolo matimo misango miwangʼo pep ma ngʼato ochiwo nodongʼ gi pien chiayono kaka mare owuon.
And, as for the priest who bringeth near the ascending-sacrifice of any man, the skin of the ascending-sacrifice which he hath brought near, to the priest himself, shall it belong.
9 Misango duto mag cham mobul e kendo kata motedi e sufuria, kata e dakuon, nodongʼne jodolo motime;
And as for any meal-offering that may be baked in an oven, or anything that hath been prepared in a boiler or on a girdle, to the priest that bringeth it near—to him, shall it belong,
10 makmana misengini mamoko mag cham moruw gi mo kata ma ok oruw, ema nopog maromre ne yawuot Harun duto.
And, as for any meal-offering overflowed with oil or dry, —to all the sons of Aaron, shall it belong, to one as much as to another.
11 Magi e chike mag misango mar lalruok ma ngʼato nyalo chiwo ne Jehova Nyasaye.
And, this, is the law of the peace-offering which one may bring near unto Yahweh.
12 “‘Ka ochiwe ka gir goyo erokamano, to ochiwe kaachiel gi makati ma ok oketie thowi moted gi mo, kod chapat ma ok oketie thowi mowir gi mo, gi kek moted gi mogo mayom kendo modwal gi mo.
If, for thanksgiving, he bring it near, then shall he bring near, with the thanksgiving sacrifice perforated cakes unleavened, overflowed with oil, and wafers unleavened anointed with oil, —and of fine flour moistened, perforated cakes overflowed with oil.
13 Bende enokel misango mar lalruok mar goyo erokamano kaachiel gi makati moted gi thowi.
With perforated cakes of leavened bread, shall he bring near his oblation, with his peace-offering of thanksgiving,
14 Enokel achiel kuom moro ka moro kaka misango mochiwe ne Jehova Nyasaye, nikech en mar jadolo makiro remb misengini mag lalruok.
Then shall he bring near therefrom one of each oblation, a heave-offering unto Yahweh, —to the priest who dasheth [against the altar] the blood of the peace-offering—to him, shall it belong.
15 Ring misango mar goyo erokamano nyaka cham mana odiechiengno mochiwe ma ok oriyo nyaka okinyi.
But, as for the flesh of his peace-offering of thanksgiving, on the day of bringing it near, shall it be eaten, —he shall not leave thereof until morning,
16 “‘Ka misango motimo en mar kwongʼruok, chiwo mar hera, to misangono nyaka cham e odiechiengno mochiwe, to ka moro odongʼ to inyalo chame kinyne.
But, if, a vow or a freewill offering, be his sacrifice of oblation, in the day he bringeth near his sacrifice, shall it be eaten, and on the morrow, then may the remainder thereof, be eaten;
17 Ka ringʼo moro mar misango odongʼ nyaka chiengʼ mar adek, to nyaka wangʼe e mach.
but as for the remainder of the flesh of the sacrifice, on the third day—in fire, shall it be consumed.
18 Ka ring misango mar lalruok ocham chiengʼ mar adek, to misangono ok noyiego. Bende Nyasaye ok nokwan misangono ka gima ber, nimar en gima kwero, kendo ngʼama ochame nobed jaricho.
And, if any of the flesh of his peace-offering, be at all eaten, on the third day, he that brought it near [shall not be accepted] it shall not be reckoned to him, unclean, shall it be, —and the person who shall eat thereof, shall bear his iniquity.
19 “‘Ringʼo morere e gimoro amora mogak, kik cham, to nyaka wangʼ e mach. To ringʼo mamoko modongʼ to inyalo cham gi ngʼato angʼata maler.
And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, —but, as for the [other] flesh, any one who is clean, may eat flesh.
20 To ka ngʼat mogak ochamo ring misango mar lalruok mochiwne Jehova Nyasaye, ngʼatni nyaka ngʼad kare oko kuom ogandagi.
But as for the person who shall eat flesh from the peace-offering, which pertaineth unto Yahweh, while his uncleanness is on him, then shall that person be cut off from among his kinsfolk.
21 Ngʼato angʼata momulo gimoro mogak, bedni en dhano kata le, kata gimoro amora makwero, eka bangʼe ochamo ring misango mar lalruok mochiw ni Jehova Nyasaye, en bende nyaka ngʼad kare oko kuom ogandagi.’”
Yea, as for, any person, whensoever he shall touch anything unclean—the uncleanness of man or an unclean beast, or any unclean disgusting thing, —and then eateth of the flesh of a peace-offering that pertaineth unto Yahweh, then shall that person be cut off from among his kinsfolk.
22 Jehova Nyasaye nowacho ne Musa niya,
And Yahweh spake unto Moses, saying—
23 “Nyis jo-Israel kama: ‘Kik ucham bor moro amora mar dhok, rombe, kata diek.
Speak unto the sons of Israel, saying, —No fat, of ox or sheep or goat, shall ye eat:
24 Chiayo moyud kotho kende kata ma ondiegi onego kik gicham bore to boreno inyalo tigo e yo moro amora.
and though the fat of what dieth of itself and the fat of that which has been torn in pieces, may be used for any other service, yet shall ye, in nowise eat it.
25 Ngʼato angʼata kuomu manocham bor chiayo ma lembe moko osetimgo misango miwangʼo pep ni Jehova Nyasaye, to nyaka ngʼad kare kuom ogandane.
Nay, as touching any one who eateth the fat of any beast, wherefrom he might bring near an altar-flame unto Yahweh, then shall the person that eateth be cut off from among his kinsfolk.
26 Ka moro amora mudakie, kik ucham remo moro amora bed ni en mar winy kata en mar le.
And no manner of blood, shall ye eat, in any of your dwellings, —whether of bird or of beast:
27 Ngʼato angʼata mochamo remo nyaka ngʼad kare kuom ogandane.’”
as touching any person who eateth any manner of blood, then shall that person be cut off from among his kinsfolk.
28 Eka Jehova Nyasaye nowacho ne Musa niya,
And Yahweh spake unto Moses, saying,
29 “Nyis jo-Israel kama: ‘Ngʼato angʼata mochiwo misango mar lalruok ne Jehova Nyasaye, nyaka kel migawo mar misango kaka chiwo mare ne Jehova Nyasaye.
Speak unto the sons of Israel saying, —He that offereth his peace-offering unto Yahweh, shall bring in his own oblation unto Yahweh out of his peace-offering:
30 Enokelne Jehova Nyasaye gi lwete owuon boche miwangʼo gi mach kaachiel gi agoke kendo enolier agokono kofwaye e nyim Jehova Nyasaye kaka misango mifwayo.
his own hands shall bring in the altar-flames of Yahweh, —the fat with the breast, he shall bring it in, the breast, to wave it as a wave-offering before Yahweh.
31 Jadolo nowangʼ bochego e kendo mar misango, makmana ni agoko to nodongʼ ni Harun gi yawuote.
Then shall the priest make a perfume with the fat at the altar, —and the breast shall be for Aaron and for his sons.
32 Unuchiwne jadolo bam ma korachwich mar chiayo kaka misango mar lalruok.
But, the right shoulder, shall ye give as a heave-offering, unto the priest, —from among your peace-offerings
33 To wuod Harun mano kir remo kendo wangʼ boche mar misango mar lalruok nyaka kaw bam korachwich kaka pokne.
he that bringeth near the blood of the peace-offerings and the fat from among the sons of Aaron, to him, shall belong the right shoulder for a portion.
34 To kuom misango mar lalruok ma jo-Israel golo, asekawo agoko miliero kendo ifwayo kod bam michiwo kaka pok kendo asemiyogi Harun jadolo kod yawuote kaka pokgi mapile pile kuom jo-Israel.’”
For, the wave-breast and the heave-shoulder, have I taken of the sons of Israel, out of their peace-offerings, —and have given them unto Aaron the priest and unto his sons as an age-abiding statute, from the sons of Israel.
35 Ma e migawo mar chiwo miwangʼo pep ne Jehova Nyasaye mane opogone Harun gi yawuote e odiechiengʼ mane owalgi mondo gitine Jehova Nyasaye kaka jodolo.
This, is what pertaineth to the anointing of Aaron and to the anointing of his sons out of the altar-flames of Yahweh, —[granted] in the day when he brought them near, to minister as priests unto Yahweh:
36 E odiechiengʼ mane opwodhgi, Jehova Nyasaye nochiwo chik ni jo-Israel mondo omigi ma kaka pokgi mapile ne tienge mabiro.
which Yahweh commanded to give them in the day when he anointed them, from among the sons of Israel, —an age-abiding statute to their generations.
37 Magi koro e chike mag misango miwangʼo pep, misango mar cham, misango mar golo richo, misango ma ipwodhruokgo e ketho gi misengini mitimo chiengʼ miketo jadolo e tich kaachiel gi misengini mag lalruok.
This is the law—for the ascending-sacrifice, for the meal-offering, and for the sin-bearer, and for the guilt-bearer, —and for the installation-offerings, and for the peace-offering:
38 Chikegi Jehova Nyasaye nomiyo Musa e Got Sinai, chiengʼ mane ochoko jo-Israel mondo ochiwne Jehova Nyasaye misengini mag-gi, ka gin e Thim mar Sinai.
which Yahweh commanded Moses in Mount Sinai, —in the day when he commanded the sons of Israel to bring near their oblations unto Yahweh in the desert of Sinai.
