Tim Jo-Lawi 6
1 Eka Jehova Nyasaye nowacho ne Musa niya,
Yahweh spoke to Moses, saying,
2 “Ka ngʼato otimo richo kendo ok obedo ja-ratiro e nyim Jehova Nyasaye ka owuondo nyawadgi kuom gima osingne kata gima owene mondo oriti kata gima okwal,
“If anyone sins and acts unfaithfully against Yahweh by deceiving his neighbor regarding something held in trust, or was left in his care, or about something that was stolen, or if he has oppressed his neighbor,
3 kata ka okwanyo gima olal bangʼe oriambo kendo oriyo dhoge, kata ka otimo richo ma ngʼato angʼata nyalo timo;
or he has found something that his neighbor lost and lies about it, or if he swears falsely, or in any matters like these by which people sin,
4 kuom mano ka otimo richo kendo odoko jaketho, to nyaka odwok gima osekwalo kata mochamo malangʼ, kata gima ne osingne, kata gima ne okwanyo molal,
and if he has sinned and is found to be guilty, he must restore whatever he took by robbery or oppression, or that which was entrusted to him, or that which was lost but that he had found.
5 kata gimoro amora mane okwongʼoree gi miriambo. Nyaka ochul gigo duto mi omedie achiel kuom abich mar nengogi kendo mondo ochiwgi duto ne wuon-gi chiengʼ mochiwoe misango mipwodhego e kethoneno.
In addition, in any matter in which he swore falsely, he must restore it in full and he must add one-fifth of the value of it and pay it all to the owner on the day that he is found guilty.
6 Bende nyaka okel ni jadolo misango mar pwodhruok e richo ni Jehova Nyasaye im maonge songa ma nengone oromo timo misango mipwodhego e kethoneno.
Then he must bring his guilt offering to Yahweh, a ram without blemish from the flock that is worth the current value, as a guilt offering to the priest.
7 Mano e kaka jadolo notimnego misango mipwodhogo kethoneno e nyim Jehova Nyasaye, kendo enowene kuom ketho duto ma osetimo, mane omiyo obedo jaricho.”
The priest will make atonement for him before Yahweh, and he will be forgiven concerning whatever he has become guilty of doing.”
8 Jehova Nyasaye nowacho ne Musa niya,
Then Yahweh spoke to Moses, saying,
9 “Mi Harun gi yawuote chikni: ‘Magi e chike mag misango miwangʼo pep: Misango miwangʼo pep nyaka nind e kendo mar misango otieno duto nyaka okinyi, bende mach kik tho e kendo mar misangono.
“Command Aaron and his sons, saying, 'This is the law of the burnt offering: The burnt offering must be on the hearth of the altar all night until morning, and the fire of the altar will be kept burning.
10 Eka jadolo norwak lepe mayom mag dolo ma oko gi maiye, kendo nojow buru mar misango miwangʼo pep kogolo e kendo mar misango mi oolgi oko e bath kendono.
The priest will put on his linen clothes, and he will also put on his linen underclothes. He will pick up the ashes that are left after the fire has consumed the burnt offering on the altar, and he will put the ashes beside the altar.
11 Eka nogol lewnigo kendo norwak mamoko, bangʼe notingʼ buru kotero oko mar kambi kama ler mar pwodhruok.
He will take off his garments and put on other garments to carry the ashes outside the camp to a place that is clean.
12 Mach manie kendo mar misango to nyaka sik kaliel. Jadolo nyaka med yien e kendono okinyi kokinyi kendo ochanie misango miwangʼo pep eka owangʼe boche mag misengini mag lalruok.
The fire on the altar will be kept burning. It must not go out, and the priest will burn wood on it every morning. He will arrange the burnt offering as required on it, and he will burn on it the fat of the peace offerings.
13 Mach nyaka sik kaliel e kendo mar misango ma ok tho.
Fire must be kept burning on the altar continually. It must not go out.
14 “‘Magi e chike mag misengini mag cham: Yawuot Harun nochiwe ne Jehova Nyasaye e nyim kendo mar misango.
This is the law of the grain offering. The sons of Aaron will offer it before Yahweh before the altar.
15 Jadolo nojuk mogo mayom sanja gi mo kaachiel gi ubani mi oriwgi gi misango mar cham, kendo nowangʼ sanja ma ojukono kaka rapar e kendo mar misango mondo odungʼ tik mangʼwe ngʼar ni Jehova Nyasaye.
The priest will take up a handful of the fine flour of the grain offering and of the oil and the incense which is on the grain offering, and he will burn it on the altar to produce a sweet aroma as a representative offering.
16 Harun gi yawuote nocham modongʼ, to nyaka gichame ma ok oketie thowi e kama ler mar lemo; kendo ginichame e laru mar Hemb Romo.
Aaron and his sons will eat whatever is left of the offering. It must be eaten without yeast in a holy place. They will eat it in the courtyard of the tent of meeting.
17 Mogono ok onego ru gi thowi; nikech asemiyogigo kaka migapgi kuom misengini michiwona miwangʼo gi mach. En gima ler ka misango mar golo richo kod misango mar pwodhruok e ketho.
It must not be baked with yeast. I have given it as their part of my offerings made by fire. It is most holy, as the sin offering and the guilt offering.
18 Nyakwar Harun moro amora madichwo nyalo chame. Ma en migapgi mapile pile mar misengini miwangʼo ne Jehova Nyasaye gi mach kuom tiengʼ ka tiengʼ mabiro. Gimoro amora morere kuome nodok maler.’”
For all time to come throughout your people's generations, any male descended from Aaron may eat it as his share, taken from the offerings of Yahweh made by fire. Whoever touches them will become holy.'”
19 Jehova Nyasaye nowacho kendo ne Musa niya,
So Yahweh spoke to Moses again, saying,
20 “Chiwoni ema Harun gi Yawuote nokelne Jehova Nyasaye chiengʼ ma iwalogi: Mogo mayom moromo kilo angʼwen kaka chiwo mar cham mapile pile, nus mar mogono ginichiw gokinyi, to nus modongʼ ginichiw godhiambo.
“This is the offering of Aaron and of his sons, which they will offer to Yahweh on the day when each son is anointed: a tenth part of an ephah of fine flour as a regular grain offering, half of it in the morning and half of it in the evening.
21 Tedeuru gi mo e tawo, eka ukele koseruwore maber, kendo chiwe kongʼinjore matindo tindo, kendo otimgo misango mar cham madungʼ tik mangʼwe ngʼar ni Jehova Nyasaye.
It will be made with oil in a baking pan. When it is soaked, you will bring it in. In baked pieces you will offer the grain offering to produce a sweet aroma for Yahweh.
22 Wuode manokaw kare kaka jadolo mowal ema nolos misangono. Nyaka wangʼe pep nimar en migawo mapile pile mar Jehova Nyasaye.
The son of the high priest who is becoming the new high priest from among his sons will offer it. As commanded forever, all of it shall be burned to Yahweh.
23 Kuom misango mar cham moro amora ma jadolo ogolo nyaka wangʼ pep kendo kik chamgi.”
Every grain offering of the priest will be completely burned up. It must not be eaten.”
24 Jehova Nyasaye nowacho ne Musa niya,
Yahweh spoke to Moses again, saying,
25 Nyis Harun gi yawuote kama: Magi e chike mag misango mar golo richo: Chiach misango mar golo richo nyaka yangʼ e nyim Jehova Nyasaye mana kama iyangʼoe chiach misango miwangʼo pep nikech en gima ler moloyo.
“Speak to Aaron and to his sons, saying, 'This is the law of the sin offering: The sin offering must be killed at the place where the burnt offering is killed before Yahweh. It is most holy.
26 Jadolo mochiwo misangono nyaka chame kama ler mar lemo, ma nitie e laru mar Hemb Romo.
The priest who offers it for sin will eat it. It must be eaten in a holy place in the courtyard of the tent of meeting.
27 Gimoro amora morere e misangono nobed gima owal ni Jehova Nyasaye. Ka diponi remb misangono okirore e nanga, to nyaka lwoke e kama ler mar lemo.
Whatever touches its meat will become holy, and if the blood is sprinkled on any garment, you must wash it, the part that was sprinkled on, in a holy place.
28 Chunoni agulu motedie ringʼo mar misango mar golo richo nyaka too; to ka aguch mula ema otedee, to nyaka rudhe maler mi bangʼe lawe gi pi.
But the clay pot in which it is boiled must be broken. If it is boiled in a bronze pot, it must be scrubbed and rinsed clean in water.
29 Ngʼato angʼata madichwo ma jaodgi jodolo oyiene chamo misangono, nikech en gima ler moloyo.
Any male among the priests may eat some of it because it is most holy.
30 Ka remb chiayo motimgo misango miwangʼo mar golo richo okel ei Hemb Romo mondo pwodhgo richo ei Kama Ler mar lemo, to misangono kik cham; nyaka wangʼe gi mach.
But any sin offering whose blood is brought into the tent of meeting to make atonement in the holy place must not be eaten. It must be burned.
