Tim Jo-Lawi 6
1 Eka Jehova Nyasaye nowacho ne Musa niya,
Yahweh also said to Moses/me,
2 “Ka ngʼato otimo richo kendo ok obedo ja-ratiro e nyim Jehova Nyasaye ka owuondo nyawadgi kuom gima osingne kata gima owene mondo oriti kata gima okwal,
“If any one of you you sins against me by deceiving someone—if you refuse to return what someone has lent you, or if you steal something of his, or if you find something and claim that you do not have it,
3 kata ka okwanyo gima olal bangʼe oriambo kendo oriyo dhoge, kata ka otimo richo ma ngʼato angʼata nyalo timo;
you are guilty. You must return to its owner what you have stolen or what someone has lent you and you have not returned, or what you found that someone else had lost,
4 kuom mano ka otimo richo kendo odoko jaketho, to nyaka odwok gima osekwalo kata mochamo malangʼ, kata gima ne osingne, kata gima ne okwanyo molal,
or whatever you lied about.
5 kata gimoro amora mane okwongʼoree gi miriambo. Nyaka ochul gigo duto mi omedie achiel kuom abich mar nengogi kendo mondo ochiwgi duto ne wuon-gi chiengʼ mochiwoe misango mipwodhego e kethoneno.
You must not only return anything like that to its owner, but you must also pay to the owner one-fifth of its value.
6 Bende nyaka okel ni jadolo misango mar pwodhruok e richo ni Jehova Nyasaye im maonge songa ma nengone oromo timo misango mipwodhego e kethoneno.
You must also bring to the Supreme Priest a ram to be an offering to me in order that you will no longer be guilty. The ram that you bring must be one that has no defects, one that has the value that has been officially determined.
7 Mano e kaka jadolo notimnego misango mipwodhogo kethoneno e nyim Jehova Nyasaye, kendo enowene kuom ketho duto ma osetimo, mane omiyo obedo jaricho.”
Then he will offer that ram to be a sacrifice that will cause you to no longer be guilty, and you will be forgiven for the wrong things that you did.”
8 Jehova Nyasaye nowacho ne Musa niya,
Yahweh also said to Moses/me,
9 “Mi Harun gi yawuote chikni: ‘Magi e chike mag misango miwangʼo pep: Misango miwangʼo pep nyaka nind e kendo mar misango otieno duto nyaka okinyi, bende mach kik tho e kendo mar misangono.
“Tell this to Aaron and his sons: These are the regulations concerning the offerings that will be completely burned [on the altar]: The offering must remain on the altar all during the night, and the fire on the altar must always be kept burning.
10 Eka jadolo norwak lepe mayom mag dolo ma oko gi maiye, kendo nojow buru mar misango miwangʼo pep kogolo e kendo mar misango mi oolgi oko e bath kendono.
[The next morning] the priest must put on his linen under-clothes and linen outer clothes. Then he must remove the ashes of the offering from the fire and put them beside the altar.
11 Eka nogol lewnigo kendo norwak mamoko, bangʼe notingʼ buru kotero oko mar kambi kama ler mar pwodhruok.
Then he must take off those clothes and put on other clothes, and take the ashes outside the camp, to a place that is acceptable to me.
12 Mach manie kendo mar misango to nyaka sik kaliel. Jadolo nyaka med yien e kendono okinyi kokinyi kendo ochanie misango miwangʼo pep eka owangʼe boche mag misengini mag lalruok.
The fire on the altar must always be kept burning; the priest must not allow it to (go out/quit burning). Each morning the priest must put more firewood on the fire. Then he must arrange more offerings on the fire, and burn on the altar the fat of the offerings to be burned to maintain fellowship [with me].
13 Mach nyaka sik kaliel e kendo mar misango ma ok tho.
The fire on the altar must be kept burning continually; the priest must not allow it to go out.”
14 “‘Magi e chike mag misengini mag cham: Yawuot Harun nochiwe ne Jehova Nyasaye e nyim kendo mar misango.
“These are the regulations concerning the offerings made from grain: Aaron’s sons must bring them to me in front of the altar.
15 Jadolo nojuk mogo mayom sanja gi mo kaachiel gi ubani mi oriwgi gi misango mar cham, kendo nowangʼ sanja ma ojukono kaka rapar e kendo mar misango mondo odungʼ tik mangʼwe ngʼar ni Jehova Nyasaye.
The priest must take a handful of fine flour mixed with olive oil and incense and burn that on the altar. That handful will signify that the whole offering truly belongs to me. And the aroma while it burns will be pleasing to me.
16 Harun gi yawuote nocham modongʼ, to nyaka gichame ma ok oketie thowi e kama ler mar lemo; kendo ginichame e laru mar Hemb Romo.
Aaron and his sons may eat the remaining part of the grain offering. But they must eat it in a holy place, in the courtyard of the Sacred Tent.
17 Mogono ok onego ru gi thowi; nikech asemiyogigo kaka migapgi kuom misengini michiwona miwangʼo gi mach. En gima ler ka misango mar golo richo kod misango mar pwodhruok e ketho.
It must not have yeast mixed with it. Like the offerings for sin and the offerings to cause people to no longer be guilty of sin, that offering is very holy.
18 Nyakwar Harun moro amora madichwo nyalo chame. Ma en migapgi mapile pile mar misengini miwangʼo ne Jehova Nyasaye gi mach kuom tiengʼ ka tiengʼ mabiro. Gimoro amora morere kuome nodok maler.’”
Any male descendants of Aaron are permitted to eat it, because it is forever their regular share of the offerings given to me and burned in the fire [on the altar]. Anyone else who touches those offerings made from grain will be punished by God.”
19 Jehova Nyasaye nowacho kendo ne Musa niya,
Yahweh also said to Moses/me,
20 “Chiwoni ema Harun gi Yawuote nokelne Jehova Nyasaye chiengʼ ma iwalogi: Mogo mayom moromo kilo angʼwen kaka chiwo mar cham mapile pile, nus mar mogono ginichiw gokinyi, to nus modongʼ ginichiw godhiambo.
“Tell Aaron and his sons that this is the offering that they must bring to Yahweh on the day that any of them (is ordained/becomes a priest): That person must bring two quarts/liters of fine flour as an offering made from grain. He must bring half of it in the morning and half of it in the evening.
21 Tedeuru gi mo e tawo, eka ukele koseruwore maber, kendo chiwe kongʼinjore matindo tindo, kendo otimgo misango mar cham madungʼ tik mangʼwe ngʼar ni Jehova Nyasaye.
He must mix it well with olive oil and bake it in a shallow pan. He must then break it into small pieces to be burned [on the altar]. And the aroma while it burns will be pleasing to Yahweh.
22 Wuode manokaw kare kaka jadolo mowal ema nolos misangono. Nyaka wangʼe pep nimar en migawo mapile pile mar Jehova Nyasaye.
I have commanded that the descendants of Aaron who are appointed in turn to become the Supreme Priests after Aaron dies are the ones who must prepare those things. These offerings must be completely burned [on the altar] to be sacrifices to me, Yahweh.
23 Kuom misango mar cham moro amora ma jadolo ogolo nyaka wangʼ pep kendo kik chamgi.”
Every offering that a priest gives that is made from grain must be completely burned; none of it is to be eaten.”
24 Jehova Nyasaye nowacho ne Musa niya,
Yahweh also said to Moses/me,
25 Nyis Harun gi yawuote kama: Magi e chike mag misango mar golo richo: Chiach misango mar golo richo nyaka yangʼ e nyim Jehova Nyasaye mana kama iyangʼoe chiach misango miwangʼo pep nikech en gima ler moloyo.
“Tell Aaron and his sons: These are the regulations concerning the offerings that people must bring to me so that I will forgive the people for the sins they have committed:
26 Jadolo mochiwo misangono nyaka chame kama ler mar lemo, ma nitie e laru mar Hemb Romo.
The animals must be slaughtered in my presence in the same place that the animals that are to be completely burned [on the altar] are slaughtered, in the courtyard in front of the Sacred Tent.
27 Gimoro amora morere e misangono nobed gima owal ni Jehova Nyasaye. Ka diponi remb misangono okirore e nanga, to nyaka lwoke e kama ler mar lemo.
Any other person who touches any of its meat will be punished by God. And if its blood is splattered on your clothes, you must wash the clothes in a holy place.
28 Chunoni agulu motedie ringʼo mar misango mar golo richo nyaka too; to ka aguch mula ema otedee, to nyaka rudhe maler mi bangʼe lawe gi pi.
If the meat is cooked in a clay pot, the pot must be broken [afterwards]. But if it is cooked in a bronze pot, the pot must be scoured [afterwards] and rinsed with water.
29 Ngʼato angʼata madichwo ma jaodgi jodolo oyiene chamo misangono, nikech en gima ler moloyo.
Any male in a priest’s family may eat some of the cooked meat; that meat is very holy.
30 Ka remb chiayo motimgo misango miwangʼo mar golo richo okel ei Hemb Romo mondo pwodhgo richo ei Kama Ler mar lemo, to misangono kik cham; nyaka wangʼe gi mach.
But if the blood of those sin offerings is brought into the Sacred Tent to enable the people to be forgiven for having sinned, the meat of those animals must not be eaten. The meat must be completely burned.”
