Tim Jo-Lawi 6
1 Eka Jehova Nyasaye nowacho ne Musa niya,
And the LORD said to Moses,
2 “Ka ngʼato otimo richo kendo ok obedo ja-ratiro e nyim Jehova Nyasaye ka owuondo nyawadgi kuom gima osingne kata gima owene mondo oriti kata gima okwal,
“If someone sins and acts unfaithfully against the LORD by deceiving his neighbor in regard to a deposit or security entrusted to him or stolen, or if he extorts his neighbor
3 kata ka okwanyo gima olal bangʼe oriambo kendo oriyo dhoge, kata ka otimo richo ma ngʼato angʼata nyalo timo;
or finds lost property and lies about it and swears falsely, or if he commits any such sin that a man might commit—
4 kuom mano ka otimo richo kendo odoko jaketho, to nyaka odwok gima osekwalo kata mochamo malangʼ, kata gima ne osingne, kata gima ne okwanyo molal,
once he has sinned and becomes guilty, he must return what he has stolen or taken by extortion, or the deposit entrusted to him, or the lost property he found,
5 kata gimoro amora mane okwongʼoree gi miriambo. Nyaka ochul gigo duto mi omedie achiel kuom abich mar nengogi kendo mondo ochiwgi duto ne wuon-gi chiengʼ mochiwoe misango mipwodhego e kethoneno.
or anything else about which he has sworn falsely. He must make restitution in full, add a fifth of the value, and pay it to the owner on the day he acknowledges his guilt.
6 Bende nyaka okel ni jadolo misango mar pwodhruok e richo ni Jehova Nyasaye im maonge songa ma nengone oromo timo misango mipwodhego e kethoneno.
Then he must bring to the priest his guilt offering to the LORD: an unblemished ram of proper value from the flock.
7 Mano e kaka jadolo notimnego misango mipwodhogo kethoneno e nyim Jehova Nyasaye, kendo enowene kuom ketho duto ma osetimo, mane omiyo obedo jaricho.”
In this way the priest will make atonement for him before the LORD, and he will be forgiven for anything he may have done to incur guilt.”
8 Jehova Nyasaye nowacho ne Musa niya,
Then the LORD said to Moses,
9 “Mi Harun gi yawuote chikni: ‘Magi e chike mag misango miwangʼo pep: Misango miwangʼo pep nyaka nind e kendo mar misango otieno duto nyaka okinyi, bende mach kik tho e kendo mar misangono.
“Command Aaron and his sons that this is the law of the burnt offering: The burnt offering is to remain on the hearth of the altar all night, until morning, and the fire must be kept burning on the altar.
10 Eka jadolo norwak lepe mayom mag dolo ma oko gi maiye, kendo nojow buru mar misango miwangʼo pep kogolo e kendo mar misango mi oolgi oko e bath kendono.
And the priest shall put on his linen robe and linen undergarments, and he shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them beside it.
11 Eka nogol lewnigo kendo norwak mamoko, bangʼe notingʼ buru kotero oko mar kambi kama ler mar pwodhruok.
Then he must take off his garments, put on other clothes, and carry the ashes outside the camp to a ceremonially clean place.
12 Mach manie kendo mar misango to nyaka sik kaliel. Jadolo nyaka med yien e kendono okinyi kokinyi kendo ochanie misango miwangʼo pep eka owangʼe boche mag misengini mag lalruok.
The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.
13 Mach nyaka sik kaliel e kendo mar misango ma ok tho.
The fire shall be kept burning on the altar continually; it must not be extinguished.
14 “‘Magi e chike mag misengini mag cham: Yawuot Harun nochiwe ne Jehova Nyasaye e nyim kendo mar misango.
Now this is the law of the grain offering: Aaron’s sons shall present it before the LORD in front of the altar.
15 Jadolo nojuk mogo mayom sanja gi mo kaachiel gi ubani mi oriwgi gi misango mar cham, kendo nowangʼ sanja ma ojukono kaka rapar e kendo mar misango mondo odungʼ tik mangʼwe ngʼar ni Jehova Nyasaye.
The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.
16 Harun gi yawuote nocham modongʼ, to nyaka gichame ma ok oketie thowi e kama ler mar lemo; kendo ginichame e laru mar Hemb Romo.
Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting.
17 Mogono ok onego ru gi thowi; nikech asemiyogigo kaka migapgi kuom misengini michiwona miwangʼo gi mach. En gima ler ka misango mar golo richo kod misango mar pwodhruok e ketho.
It must not be baked with leaven; I have assigned it as their portion of My offerings made by fire. It is most holy, like the sin offering and the guilt offering.
18 Nyakwar Harun moro amora madichwo nyalo chame. Ma en migapgi mapile pile mar misengini miwangʼo ne Jehova Nyasaye gi mach kuom tiengʼ ka tiengʼ mabiro. Gimoro amora morere kuome nodok maler.’”
Any male among the sons of Aaron may eat it. This is a permanent portion from the offerings made by fire to the LORD for the generations to come. Anything that touches them will become holy.”
19 Jehova Nyasaye nowacho kendo ne Musa niya,
Then the LORD said to Moses,
20 “Chiwoni ema Harun gi Yawuote nokelne Jehova Nyasaye chiengʼ ma iwalogi: Mogo mayom moromo kilo angʼwen kaka chiwo mar cham mapile pile, nus mar mogono ginichiw gokinyi, to nus modongʼ ginichiw godhiambo.
“This is the offering that Aaron and his sons must present to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.
21 Tedeuru gi mo e tawo, eka ukele koseruwore maber, kendo chiwe kongʼinjore matindo tindo, kendo otimgo misango mar cham madungʼ tik mangʼwe ngʼar ni Jehova Nyasaye.
It shall be prepared with oil on a griddle; you are to bring it well-kneaded and present it as a grain offering broken in pieces, a pleasing aroma to the LORD.
22 Wuode manokaw kare kaka jadolo mowal ema nolos misangono. Nyaka wangʼe pep nimar en migawo mapile pile mar Jehova Nyasaye.
The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. As a permanent portion for the LORD, it must be burned completely.
23 Kuom misango mar cham moro amora ma jadolo ogolo nyaka wangʼ pep kendo kik chamgi.”
Every grain offering for a priest shall be burned completely; it is not to be eaten.”
24 Jehova Nyasaye nowacho ne Musa niya,
And the LORD said to Moses,
25 Nyis Harun gi yawuote kama: Magi e chike mag misango mar golo richo: Chiach misango mar golo richo nyaka yangʼ e nyim Jehova Nyasaye mana kama iyangʼoe chiach misango miwangʼo pep nikech en gima ler moloyo.
“Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy.
26 Jadolo mochiwo misangono nyaka chame kama ler mar lemo, ma nitie e laru mar Hemb Romo.
The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting.
27 Gimoro amora morere e misangono nobed gima owal ni Jehova Nyasaye. Ka diponi remb misangono okirore e nanga, to nyaka lwoke e kama ler mar lemo.
Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.
28 Chunoni agulu motedie ringʼo mar misango mar golo richo nyaka too; to ka aguch mula ema otedee, to nyaka rudhe maler mi bangʼe lawe gi pi.
The clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze pot, the pot must be scoured and rinsed with water.
29 Ngʼato angʼata madichwo ma jaodgi jodolo oyiene chamo misangono, nikech en gima ler moloyo.
Any male among the priests may eat it; it is most holy.
30 Ka remb chiayo motimgo misango miwangʼo mar golo richo okel ei Hemb Romo mondo pwodhgo richo ei Kama Ler mar lemo, to misangono kik cham; nyaka wangʼe gi mach.
But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.
