Tim Jo-Lawi 4

1 Jehova Nyasaye nowacho ne Musa niya,

The Lord told Moses,

2 “Wachne jo-Israel ni, ‘Magi e chike mabiro mako ngʼato ka odonjo e richo ka ok ongʼeyo kendo otimo gima chik Jehova Nyasaye okwero:

“Tell the Israelites that these are the rules to handle cases of those who sin unintentionally against any of the Lord's commandments and do what is not permitted.

3 “‘Ka jadolo mowal oketho mi omiyo joga obedo mogak, to ochune ni nyaka ochiw ni Jehova Nyasaye nyarwath maonge songa kendo otim-go misango mar golo richo, ne richo mosetimono.

If it is the high priest who sins and brings guilt on everyone, he must present to the Lord a young bull without defects as a sin offering for his sin.

4 To nyaka ochiw rwadhno e dho Hemb Romo e nyim Jehova Nyasaye. Kendo oyie lwete e wiye mi oyangʼe e nyim Jehova Nyasaye.

He must take the bull to the entrance of the Tent of Meeting before the Lord, put his hand on its head and kill it before the Lord.

5 Eka jadolo mowal nokaw remb rwadhno moko, mi nokele e Hemb Romo.

Then the high priest shall take some of the bull's blood into the Tent of Meeting.

6 Kendo enolut lwete ei remono, mi okir moko nyadibiriyo e nyim pasia mar kama ler mar lemo mar Jehova Nyasaye.

The high priest shall dip his finger in the blood and sprinkle some of it seven times before the Lord in front of the veil of the sanctuary.

7 Bangʼ mano jadolono nomien remo moko e tunge kendo mar misango miwangʼoe ubani e nyim Jehova Nyasaye manie Hemb Romo. To remb rwadhno modongʼ nopuki e tiend kendo mitimoe misango miwangʼo pep manie dho Hemb Romo.

The priest shall put some of the blood on the horns of the altar of aromatic incense that stands before the Lord in the Tent of Meeting. The rest of the bull's blood he is to pour out at the bottom of the altar of burnt offering at the entrance to the Tent of Meeting.

8 To boche duto mogol kuom rwath mochiw kaka misango mar golo richo noket tenge gi boche moumo jamb-ich kod boche mamoko molwore,

Then he shall remove all the fat from the bull of the sin offering: all the fat that covers the insides,

9 kaachiel gi nyiroke gi boche mogawogi manie bath oguro kod jwala mabor manie wi chuny kod nyiroke,

both kidneys with the fat on them by the loins, and the best part of the liver, which he is to remove together with the kidneys

10 mago duto noket tenge mana kaka iketo boche mogol kuom rwedhi mitimogo misengini mag lalruok. Eka jadolo nowangʼ-gi pep ewi kendo mar misango miwangʼo pep.

in the same way as the fat is removed from the bull of the peace offering. Then the priest shall then burn this on the altar of burnt offering.

11 Pien nyarwadhno gi ringe duto, kaachiel gi wiye kod tiendene, jamb-iye kod wen,

But the skin of the bull, all its flesh, head, legs, insides and waste—

12 ma tiende ni nyarwadhno duto, notingʼ kendo noter oko mar pacho kama ler ma en kama oket tenge ne puko buch kendo mar misango, kendo mondo owangʼe kanyo pep gi mach mar yien ewi pidh buruno.

all the rest of it—he has to take outside the camp to a place that is ceremonially clean, where the ashes are dumped, and he must burn it on a wood fire there on the ash heap.

13 “‘Ka oganda mar jo-Israel duto otimo richo ka ok gingʼeyo maponi gitimo gimoro ma chik Jehova Nyasaye okwero, kata obedo ni gikia, to gin joricho.

If the whole Israelite community goes astray unintentionally, and even though they are unaware of doing what is not permitted by any of the Lord's commandments, they are all still guilty.

14 Ka achien richono ofwenyore, to nyaka gichiw nyarwath mitimogo misango mar golo richo, kendo gikel nyarwath e nyim Hemb Romo.

When they realize their sin, then they must bring a young bull as a sin offering and present it before the Tent of Meeting.

15 Jodong oganda mar Israel noket lwetgi ewi nyarwadhno e nyim Jehova Nyasaye kendo enoyangʼe mana kanyo.

The elders of Israel are to put their hands on its head and kill it before the Lord.

16 Jadolo mowal to nokaw remo moko mag rwadhno kendo nokel ei Hemb Romo.

Then the high priest shall take some of the bull's blood into the Tent of Meeting.

17 Nolut lith lwete ei remono, mi nokire nyadibiriyo e nyim pasia mar kama ler mar Jehova Nyasaye.

He shall dip his finger in the blood and sprinkle it seven times before the Lord in front of the veil.

18 Bangʼ mano to mondo omien remo moko e tunge kendo mar misango manie nyim Jehova Nyasaye ei Hemb Romo. To remo modongʼ nopuki e tiend kendo mar misango miwangʼo pep manie dho Hemb Romo.

He shall put some of the blood on the horns of the altar that stands before the Lord in the Tent of Meeting. Then he is to pour out the rest of the bull's blood at the bottom of the altar of burnt offering at the entrance to the Tent of Meeting.

19 Nokaw boche duto mi nowangʼ-gi ewi kendo mar misango,

Then he shall remove all the fat from the bull and burn it on the altar.

20 kendo nochiw rwadhno mana kaka nochiwo rwath mitimogo misango mar golo richo. Kamano e kaka jadolo nopwodhnigi kethogi mi nowenegi.

He shall offer this bull in the same way he did for the sin offering. This is how the priest will make them right, and they will be forgiven.

21 “‘Eka enogol nyarwadhno oko mar kambi mi ochiwe kaka misango miwangʼo mana kaka mochiwo mokwongo-cha. Mano en misango mar golo richo ni oganda.

Then he shall take the bull outside the camp and burn it, just as he burned the bull previously mentioned. It is the sin offering for the whole community.

22 “‘Ka jatelo moro odonjo e richo ka ok ongʼeyo kendo otimo gima chik ma Jehova Nyasaye ma Nyasache okwero to obedo jaketho.

If a leader sins unintentionally and does what is not permitted by any of the commandments of the Lord his God, he is guilty.

23 To ka onyise kit richo ma osetimo, to nyaka okel nywok maonge songa mondo otimnego misango kuom ketho chik.

When he realizes his sin, he must bring a male goat without defects as his offering.

24 Enoket lwete ewi chiayono, kendo enoyangʼe kama itimoe misango miwangʼo pep e nyim Jehova Nyasaye. En misango mar golo richo.

He must put his hand on the head of the goat and kill it at the place where the burnt offering is killed before the Lord. It is a sin offering.

25 Eka jadolo nokaw remo moko mar golo richo gi lith lwete mi nomiene e tunge kendo mar misango miwangʼo pep, eka bangʼe remo duto modongʼ to nopuk e tiend kendo mar misango.

Then the priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the bottom of the altar.

26 Nowangʼ boche duto ewi kendo mar misango kaka nowangʼo mo mar misango mar lalruok. Kamano e kaka jadolo nopwodh ketho mar ngʼatno kendo nowene richone.

He shall burn all its fat on the altar like the fat of the peace offerings. In this way the priest will make the man's sin right, and he will be forgiven.

27 “‘Ka ngʼato moro ei oganda odonjo e richo ka ok ongʼeyo kendo otimo gima chik Jehova Nyasaye ok oyiego, to en jaketho.

If any other Israelite sins unintentionally and does what is not permitted by any of the commandments of the Lord his God, he is guilty.

28 To ka onyise kit richo ma osetimo to nyaka okel diel maonge songa mondo otimnego misango kuom ketho chik.

When he realizes his sin, he must bring a female goat without defects as his offering for that sin.

29 Enoket lwete ewi chiayono mitimogo misango mar golo richo, kendo enoyangʼe kama itimoe misango miwangʼo pep.

He must put his hand on the head of the sin offering and kill it at the place at the place of the burnt offering.

30 Eka jadolo nokaw remo moko gi lith lwete kendo nomiene tunge kendo mar misango miwangʼo pep, eka remo modongʼ to nopuki e tiend kendo mar misango.

Then the priest is to take some of its blood with his finger and put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the bottom of the altar.

31 Nowangʼ boche duto ewi kendo mar misango mana kaka nowangʼo mo mar misango mar lalruok ma en tik madungʼ tik mangʼwe ngʼar ni Jehova Nyasaye. Kamano e kaka jadolo nopwodh ketho mar ngʼatno kendo nowene richone.

He shall remove all its fat like the fat of the peace offerings and burn it on the altar and it will be to be accepted by the Lord. In this way the priest will make the man's sin right, and he will be forgiven.

32 “‘To ka ngʼato ochiwo rombo mondo otim-go misango mar golo richo, to nyaka obed mana rombo maonge songa.

If he brings a lamb as a sin offering, he is to bring a female without defects.

33 Enoket lwete ewi chiayono, kendo enoyangʼe kaka misango mar golo richo kama itimoe misango miwangʼo pep.

He must put his hand on the head of the sin offering and kill it as a sin offering at the place at the place where the burnt offering is killed.

34 Eka jadolo nokaw remo moko mar misango mar golo richo gi lith lwete kendo nomiene tunge kendo mar misango miwangʼo pep, eka remo duto modongʼ to nopukie tiend kendo mar misango miwangʼo.

Then the priest is to take some of its blood with his finger and put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the bottom of the altar.

35 Nowangʼ boche duto kendo nowangʼ-gi ewi kendo mar misango mana kaka iwangʼo mo mar rombo mar lalruok, kendo jadolo nowangʼ bochego ewi misengini miwangʼo ni Jehova Nyasaye gi mach. Kamano e kaka jadolo nopwodh ketho mar ngʼatno kendo nowene richone.

He shall remove all its fat like the fat of the lamb is removed from the peace offerings and burn it on the altar and it will be to be accepted by the Lord. In this way the priest will make the man's sin right, and he will be forgiven.