Tim Jo-Lawi 27
1 Jehova Nyasaye nowacho ne Musa niya,
Yahweh spoke to Moses and said,
2 “Wuo gi jo-Israel kendo inyisgi ni: ‘Ka ngʼato ochiwo singo makende ni obiro chiwo ngʼato ni Jehova Nyasaye, eka bangʼe oyudo ni ok onyal chopo singruokneno, to nengo monego wargo ngʼatno ema:
“Speak to the people of Israel and say to them, 'If anyone makes a special vow to Yahweh, use the following valuations.
3 Ngʼama dichwo ma hike chakore piero ariyo nyaka piero auchiel, en to noware mana gi shekel piero abich mag fedha, ma gin shekel mitiyogo e kama ler mar lemo.
Your standard value for a male from twenty to sixty years old must be fifty shekels of silver, after the shekel of the sanctuary.
4 To dhako ma bende hike romo kamano to nowar gi shekel piero adek.
For a female of the same ages your standard value must be thirty shekels.
5 To ka ngʼatno hike chakre abich nyaka piero ariyo, to noware gi shekel piero ariyo ka en dichwo, to ka en dhako to noware gi shekel apar.
From five years to twenty years old your standard value for a male must be twenty shekels, and for the female ten shekels.
6 To ka ngʼatno hike pok ochopo abich to osekadho dwe achiel, to noware gi shekel abich mar fedha ka en nyathi ma wuowi, to ka en nyako to noware gi shekel adek.
From one month old to five years your standard value for a male must be five shekels of silver, and for a female three shekels of silver.
7 To ka ngʼatno hike chakore piero auchiel kadhi malo, to nochul shekel apar gabich ka en dichwo, to ka en dhako to noware gi shekel apar.
From sixty years old and up for a male your standard value must be fifteen shekels, and for a female ten shekels.
8 Kaponi ngʼat mane osingoreno odhier ma ok nyal chulo nengo ma oketneno, to nokaw ngʼatni mondo otere e nyim jadolo, kendo jadolo noyiene mondo ochul mana gima nokwongʼore ni onyalo.
But if the person making the vow cannot pay the standard value, then the person being given must be presented to the priest, and the priest will value that person by the amount the one making the vow is able to afford.
9 “‘Ka ngʼato osingore ni obiro chiwo ne Jehova Nyasaye chiayo minyalo timgo misango, to gima ochiwono nobed mowal ne Jehova Nyasaye.
If someone wants to sacrifice an animal to Yahweh, and if Yahweh accepts it, then that animal will be set apart to him.
10 Ok oyiene wilo chiayono mondo oket moro kare, bedni orach kata ober, bende ok onyal wile gi gimoro amora. To kaponi otimo kamano, to nyaka ongʼe ni chiayono kod mokwongo giduto koro ginibed mowal ni Jehova Nyasaye.
The person must not alter or change such an animal, a good one for a bad one or a bad for a good. If he does at all change one animal for another, then both it and the one for which it is exchanged become holy.
11 Ka chiayo mane osingono obedo mogak ma ok nyal timgo misango ni Jehova Nyasaye, to chiayono chuno ni nyaka kele e nyim jadolo,
However, if what the person has vowed to give Yahweh is in fact unclean, so that Yahweh will not accept it, then the person must bring the animal to a priest.
12 mondo jadolo onon ka ober kata ka orach. Nengo moro amora ma jadolo oketo ema nobed nengo chiayono.
The priest will value it, by the market value of the animal. Whatever value the priest places on the animal, that will be its value.
13 To ka wuon chiayono dwaro waro chiacheno, to nyaka omed achiel ewi abich mar nengone.
If the owner wishes to redeem it, then a fifth of its value is to be added to its redemption price.
14 “‘Ka ngʼato ochiwo ode mondo obed gima owal ni Jehova Nyasaye, to jadolo mondo onon odno kober kata korach. To nengo moro amora ma jadolo oketo ema nobed nengo odno.
When a man sets apart his house as a holy gift to Yahweh, then the priest will set its value as either good or bad. Whatever the priest values it, so it will be.
15 To ka wuon odno dwaro waro odeno, to nyaka omed achiel ewi abich mar nengone, eka odno noduogne.
But if the owner who set apart his home wishes to redeem it, he must add a fifth of its value to its redemption price, and it will belong to him.
16 “‘Ka ngʼato ochiwo ne Jehova Nyasaye bath lope moro, to nyaka nengone romre gi nengo kodhi ma inyalo chwo e puodhono. Nengo kodhi mar shairi midhi chwo e lowono nyaka rom abiriyo ma en shekel piero abich mar fedha.
If a man sets apart some of his own land, then the valuation of it will be in proportion to the amount of seed required to plant it—a homer of barley will be valued at fifty shekels of silver.
17 Kaponi ochiwo lopeno e Higa mar Piero Abich, to nengone osiki mana kamano.
If he sets apart his field during the year of Jubilee, the valuation of it will stand.
18 Kaponi ochiwe ka Higa mar Piero Abich oserumo, to jadolo mondo okwan higni modongʼ nyaka chop ndalo mar Higa mar Piero Abich, kendo nengone obed mana maromo gi higni modongʼ-go.
But if he sets apart his field after the year of Jubilee, then the priest must calculate the value of the field by the number of years that remain until the next year of Jubilee, and the valuation of it must be reduced.
19 Kaponi ngʼat mane ochiwo lopeno nigi chuny mar ware, to nyaka ochul achiel ewi abich mar nengone, eka puodhono nobed mare.
If the man who set apart the field wishes to redeem it, then he must add a fifth to the valuation, and it will belong to him.
20 To kaponi ok odwar waro lopeno, kata ka oseuse ni ngʼato machielo, to koro ok oyiene ware.
If he does not redeem the field, or if he has sold the field to another man, it cannot be redeemed any more.
21 Ka ochopo Higa mar Piero Abich mi oweyo puodhono, to nobed gima ler kaka puodho moyangne Jehova Nyasaye chuth, kendo puodhono nodongʼne jadolo kaka mwandune chuth.
Instead, the field, when it is released in the year of Jubilee, will be a holy gift to Yahweh, like the field that has been completely given to Yahweh. It will belong to the priest.
22 “‘Ka ngʼato ochiwo ni Jehova Nyasaye puodho mosengʼiewo, ma ok en lop anywola,
If a man sets apart a field that he has bought, but that field is not part of his family's land,
23 to jadolo nigi thuolo mondo ogo nengo maromre kode nyaka chop e Higa mar Piero Abich, kendo ngʼatno nochul nengono mana godiechiengno, kaka gima owal ni Jehova Nyasaye.
then the priest will figure the valuation of it up to the year of Jubilee, and the man must pay its value on that day as a holy gift to Yahweh.
24 Ka Higa mar Piero Abich osechopo, to puodho nodwok ir ngʼat mane ongʼiewe kuome, ma en wuon lowo hie.
In the year of Jubilee, the field will return to the man from whom it was bought, to the land's owner.
25 Nengo ka nengo nopim gi nengo shekel mitiyogo e kama ler mar lemo ma shekel achiel romre gi gera piero ariyo.
All the valuations must be set by the weight of the sanctuary shekel. Twenty gerahs must be the equivalent of one shekel.
26 “‘Gimoro amora mokwong nywol kuom jambi gin mag Jehova Nyasaye, bedni gin dhok, kata rombe, omiyo kik ichiwgi kaka gima iwalo ni Jehova Nyasaye.
No one may set apart the firstborn among animals, since the firstborn already belongs to Yahweh; whether ox or sheep, it is Yahweh's.
27 Kaponi en chiayo mogak ma ok nyal timgo misango ni Jehova Nyasaye, to noware e nengo mogone, komedo achiel ewi abich mar nengone. Kaponi ok oware to nyaka ngʼiewe mana e nengo moketi.
If it is an unclean animal, then the owner may buy it back at the valuation of it, and a fifth must be added to that value. If the animal is not redeemed, then it is to be sold at the set value.
28 “‘Gimoro amora ma ngʼato angʼata osechiwo ni Jehova Nyasaye chuth kuom mwandune ma en godo, bedni en dhano kata chiayo kata lop anywola ok onego ngʼiew kata waro nikech gima osechiw ne Jehova Nyasaye ler moloyo.
But nothing that a man devotes to Yahweh, from all that he has, whether human or animal, or his family land, may be sold or redeemed. Everything that is devoted is very holy to Yahweh.
29 “‘Ngʼato angʼata mochiwne Jehova Nyasaye mondo okum ok nyal war, to nyaka nege anega.
No ransom may be paid for the person who is devoted for destruction. That person must be put to death.
30 “‘Achiel kuom apar mar gik moko duto ma lowo onyago bedni gin cham, kata olembe duto gin mag Jehova Nyasaye, kendo gin gik maler mowalne.
All the tithe of the land, whether grain grown on the land or fruit from the trees, is Yahweh's. It is holy to Yahweh.
31 Ka ngʼato owaro achiel kuom apar mar gige, to nyaka omedie achiel ewi abich mar nengogi.
If a man redeems any of his tithe, he must add a fifth to its value.
32 Chiayo mar apar mokadho e bwo ludh jakwath e kinde ma okwanogi, nobed mowal ni Jehova Nyasaye, bedni gin dhok kata rombe.
As for every tenth of the herd or the flock, whatever passes under the shepherd's rod, one-tenth must be set apart to Yahweh.
33 Ok oyiene pogo mabeyo gi maricho kata wilogi. To kaponi owilo chiayo moro gi machielo, to chiayono kaachiel gi mowilegono, giduto ginibed gik maler e nyim Jehova Nyasaye kendo ok nyal wargi.’”
The shepherd must not search for the better or the worse animals, and he must not substitute one for another. If he changes it at all, then both it and that for which it is changed will be holy. It cannot be redeemed.'”
34 Magi e chike mane Jehova Nyasaye omiyo Musa ewi Got Sinai ne jo-Israel.
These are the commandments that Yahweh gave at Mount Sinai to Moses for the people of Israel.
