Tim Jo-Lawi 22
1 Jehova Nyasaye nowacho ne Musa niya,
Yahweh also said to Moses/me,
2 Nyis Harun gi yawuote ni nyaka giritre ahinya ka gitiyo gi mich maler ma nyithind Israel kelona mar chiwo, nono to dipo ka gichayo nyinga. An e Jehova Nyasaye.
“Tell Aaron and his sons to greatly respect the sacred offerings that the Israeli people bring to me; by doing that you will respect me [MTY], Yahweh.
3 Wachnegi ni: Ka ngʼato moro mogak osudo machiegni kod kama jo-Israel chiwoe chiwo maler ni Jehova Nyasaye, to nangʼad kare oko kendo ok nobed gimoro e nyima. Mano en chik manyaka uriti chakre sani kod tiengʼ mabiro. An e Jehova Nyasaye.
“Tell them that for all future time, if any of their descendants comes near to the sacred offerings that the Israeli people dedicate to me while he is unfit to work for me, that person will no longer be allowed to work for me. I, Yahweh, [am commanding this].
4 Koth Harun moro amora matuo mar dhoho nogore kuome kata man-gi tuo machwer, ok onego cham chiemo mowal mochiwne Jehova Nyasaye kapok opwodhe. Enobed ngʼama ogak ka omulo gima orere kuom ngʼama otho kata orere kuom ngʼama kothe mar dichwo owuok,
“If any descendant of Aaron has a contagious skin disease or a discharge from his sexual organs, he is not allowed to eat any of the sacred offerings until he is cured. He will also be unfit for his work if he touches anything which has become unacceptable to me because it has touched a corpse, or if he touches anyone who as an emission of semen,
5 kata ka omulo gimoro mamol manyalo miyo obed mogak, kata ngʼato angʼata mamiyo obedo mogak, bedni ogak manade.
or if he touches anything that crawls on the ground, or if he touches any person who causes him to be unfit for his work.
6 Ngʼato angʼata momulo gik mogakgo nobed mogak nyaka chiengʼ podhi. Ok onego ocham chiemo mowal moro amora motimgo misango nyaka chop olwokre.
Any priest who touches such things must bathe, and he must not touch anyone else until that evening.
7 Bangʼ podho chiengʼ, ngʼatno nobed maler, kendo bangʼ mano oyiene mondo ocham chiwogo nikech en chiembe.
After the sun sets, he will be permitted to eat some of the sacred offerings that are for him to eat.
8 Ok oyiene mondo ocham chiayo moro amora motho kende, kata ma ondiek onego, nikech timo kamano biro miyo obedo mogak. An e Jehova Nyasaye.
He must not eat anything that is found dead or that has been killed by wild animals, because if he did that, he would be unfit to work for me. I, Yahweh [am commanding those things].
9 “‘Jodolo to nyaka rit chikena mondo kik gibed joketho mi githo kuom richono. An e Jehova Nyasaye mapwodhogi.
“The priests must obey my commandments in order that they will not become guilty and die as a result of (despising/not obeying) them.
10 “‘Ngʼato angʼata ma ok oaye oganda jadolo kik cham chiwo maler, kata bedni en wendo molimo jadolo, kata obed jatich jadolo ma ondiko kaka jotich.
“Anyone who is not a member of a priest’s family is not permitted to eat any of a sacred offering, and no one who is visiting the priest or whom the priest has hired is permitted to eat it.
11 To ka jadolo ongʼiewo jatich kod pesa to oyiene chiemo kaachiel gi wasumbini monywol e dalane.
But if a priest buys a slave, or if a slave is born in his house, that slave is permitted to eat such food.
12 Ka ngʼat ma ok jadolo okendo nyar jadolo, nyakoni ok oyiene mondo ocham mich moyiedhi mogol kuom chiwo maler.
If a priest’s daughter marries a man who is not a priest, she no longer is permitted to eat the sacred food.
13 To ka nyar jadolo chwore otho, kata ka owere gi chwore kapok onywol mi odok dalagi mondo odag kanyo ka nyako mapok okendi, to oyiene chamo chiemb wuon mare. Makmana ni ngʼat ma ok jadolo, to kik cham chiemono.
But if a priest’s daughter who has no children becomes a widow or becomes divorced, if she returns to her father’s house to live there like she did when she was young, she may eat the same food that her father eats. But no other person is permitted to eat any of it.
14 “‘Ngʼato angʼata manyalo ponono kochamo chiemo mowal kokia ni en gima ochiw ni Jehova Nyasaye, to nyaka ochul jadolo ka omedo gi achiel kuom abich mar nengo mar gima ochamo cha.
“If anyone who is not permitted to eat a sacred offering eats it without realizing that it is sacred, he must pay the priest for the offering, and pay him an extra one-fifth of its value.
15 Jodolo nyaka tangʼ mondo kik giketh chiwo maler ma jo-Israel osewalo ni Jehova Nyasaye,
When the priests bring offerings to me, the sacred offerings that the Israeli people bring to them, they must not treat those offerings as though they are not sacred
16 ka gichiwo thuolo ni joma gingʼeyo ni ok jodolo chamo chiemo mowalgo, nikech mano miyo jogo bedo joketho kendo gidonjo e kum mowinjore gi chudo. An Jehova Nyasaye mapwodhogi.’”
by allowing those who are not priests to eat any of those offerings. If they did that, they would become guilty and must make a payment. I am Yahweh, the one who causes those offerings to be sacred.”
17 Jehova Nyasaye nowacho ni Musa niya,
Yahweh also said to Moses/me,
18 “Nyis Harun gi yawuote kod jo-Israel duto kiwachonegi ni: ‘Ka ngʼato moro amora kuomu, bed ni en ja-Israel kata jadak manie dieru okelo misango miwangʼo pep ni Jehova Nyasaye, bedni en mar chopo singo kata chiwo mar hera,
“Speak to Aaron and his sons and to all the Israeli people and tell them that I command this: ‘If any of you Israelis or foreigners who live in Israel brings to me an animal that will be completely burned [on the altar], either as a result of a solemn promise that you made to me or to be an offering that is given voluntarily,
19 to nyaka ichiw chiayo maonge songa, obedni en rwath, kata diel kata rombo, eka Jehova Nyasaye noyiego.
it must be an animal that has no defects, in order that it will be accepted by me.
20 Kik uchiw chiayo man-gi songa nikech Jehova Nyasaye ok bi yie kode.
Do not bring any animals that have defects, because I will not accept them as an offering from you.
21 Ka ngʼato okelone Jehova Nyasaye misango mar lalruok mar dhiangʼ kata rombo mondo ochopgo singruokne, kata obed ni en chiwo mar hera, to nyaka obed chiayo maler maonge songa eka Jehova Nyasaye noyie kode.
[Similarly], when someone brings from his cattle or sheep or goats an offering to maintain fellowship with me, either to fulfill a promise that he made to me or to be a voluntary offering, in order that I will accept it, it must have no defects [DOU] or blemishes.
22 Kik ichiwne Jehova Nyasaye chiayo ma muofu, ma rangʼol kata man-gi songa, kata man-gi kalanga, kata motimo aluny kata man-gi adhola machwer. Chiayo makamagi kik ket ewi kendo mar misango mondo obed misango miwangʼo pep gi mach ni Jehova Nyasaye.
Do not offer to me animals that are blind or injured or maimed/crippled, or any animal that has warts or a festering sore [DOU].
23 To kuom chiwo mar hera unyalo chiwo rwath kata rombo man-gi songa, to chiwogi ok noyiego kuom timo misango mar singruok.
You may present to me to be a voluntary offering an ox or a sheep that is injured or stunted, but it will not be accepted to fulfill a promise made to me.
24 Kik ichiwne Jehova Nyasaye chiayo mopwodi kata moroo. Kik utim tim maka ma e pinyu,
You must not offer to me animals whose testicles are bruised or crushed or torn or cut. You must not injure the testicles of any animal in your land,
25 kendo kik uyie kawo chiayo machal kamano kuom jadak manie pinyu mondo uchiwe ni Nyasachu ka chiembe. Jehova Nyasaye ok bi yie kodgi nikech gin-gi songa kendo gingʼol.’”
and you must not accept such animals that are sold/given to you by a foreigner. You must not offer them to me as a sacrifice for me. Such animals will not be accepted by me, because they are deformed or have defects.’”
26 Jehova Nyasaye nowacho ni Musa niya,
Yahweh also said to Moses/me,
27 “Ka onywol nyarombo, nyaroya kata nyadiel, to kik upoge gi min mare nyaka bangʼ ndalo abiriyo. Kochiwe ne Jehova Nyasaye bangʼ ndalo aboro kaka misango miwangʼo gi mach to Jehova Nyasaye noyie kode.
“When a calf or lamb or goat is born, it must remain with its mother for seven days. After that, it will be acceptable as an offering to me that will be burned.
28 Kik uneg dhiangʼ gi nyathine, kata rombo gi nyathine odiechiengʼ achiel.
Do not slaughter a cow or a sheep and its baby on the same day.
29 “Ka uchiwo misango mar goyo erokamano ni Jehova Nyasaye, to chiweuru kaka chik dwaro eka Jehova Nyasaye noyie kodu.
“Then you sacrifice an animal to thank [me for what I have done], sacrifice it in a way that is acceptable to me.
30 Nyaka chame duto maonge modongʼ mana godiechiengno. An e Jehova Nyasaye.
The meat must be eaten on that day; do not leave any of it until the next morning. I, Yahweh, [am the one who am commanding this].
31 “Rituru chikena kendo uluwgi maber. An e Jehova Nyasaye.
“Obey all my commands [DOU]. I, Yahweh, [am commanding them];
32 Kik udwany nyinga maler. An kenda ema jo-Israel nyaka miya luor kaka ngʼama ler. An e Jehova Nyasaye mapwodhogi,
do not dishonor me [MTY] [by disobeying them]. You Israeli people must acknowledge that I, Yahweh, am holy, and I am the one who causes you to be holy.
33 kendo manogolou e piny Misri mondo abed Nyasachu. An e Jehova Nyasaye.”
And I am the one who brought you out of Egypt in order to show that that I, Yahweh, am [and will always be] your God.”
