Tim Jo-Lawi 15
1 Jehova Nyasaye nowacho ne Musa gi Harun niya,
UThixo wathi kuMosi lo-Aroni,
2 Wuo gi nyithind Israel kendo unyisgi kama: Ka ngʼato dende chwer bedni en nyach, remo, tutu, kata nyodo, to gik machwer kawuok e dendego ogak.
“Khulumani labako-Israyeli lithi kubo: ‘Nxa indoda iphuma ubovu, ubovu obuphumayo bungcolile.
3 Kata ka pod odhi nyime gichwer kata kodinore, to gino biro miyo obedo mogak. Ma e kaka gik machwergo biro miyo obedo mogak.
Lanxa buthonta emzimbeni wakhe loba buvalekile, bumenza abe ngongcolileyo. Lokhu yikho okwenza ubovu obuphuma emzimbeni wakhe bumenze abe ngongcolileyo:
4 “‘Kitanda moro amora ma ngʼatni onindoe kata moro amora ma ngʼatni obetie ka dende chwer bedo mogak.
Loba yiwuphi umbheda indoda le ephuma ubovu ezalala kuwo, uzakuba ngongcolileyo, njalo loba kuyini okuzahlala phezu kwawo, kuzakuba ngokungcolileyo.
5 Ngʼato angʼata momulo kitandono nyaka neni olwoko lepe, kaachiel gi dende, kendo enobed mogak nyaka chop odhiambo.
Loba ngubani othinta umbheda wakhe kufanele agezise izigqoko zakhe, abesegeza ngamanzi, uzakuba ngongcolileyo kuze kube kusihlwa.
6 Ngʼato angʼata mobet kama ngʼama dende chwer osebetie, nyaka luok lepe kendo luokre, kendo nosik kogak nyaka odhiambo.
Loba ngubani ozahlala loba kuphezu kwani lapho okuke kwahlala khona indoda ethonta ubovu, kufanele agezise izigqoko zakhe abesegeza ngamanzi, uzakuba ngongcolileyo kuze kube kusihlwa.
7 “‘Ngʼato angʼata momulo ngʼato ma dende chwerno nyaka luok lepe kod dende, kendo nobed mogak nyaka chop odhiambo.
Loba ngubani ozathinta lindoda kufanele agezise izigqoko zakhe abesegeza ngamanzi, ngalokho uzakuba ngongcolileyo kuze kube kusihlwa.
8 “‘Ka ngʼama dende chwer ongʼulo olawo kuom ngʼama ler, ngʼatni nyaka luok lepe kendo olwokre, kendo nobed mogak nyaka chop odhiambo.
Nxa indoda ephuma ubovu ingakhafulela omunye ongelabo, lowomuntu kagezise izigqoko zakhe abesegeza ngamanzi, yena uzakuba ngongcolileyo kuze kube kusihlwa.
9 “‘Gimoro amora ma ngʼat ma dende chwerno oidho kadhi wuoth bedo mogak,
Konke indoda le ehlala kukho igadile kuzakuba ngokungcolileyo,
10 kendo ngʼato angʼata momulo gima ngʼatno osebetie nobed mogak nyaka odhiambo, kendo ngʼato angʼata mokawo gigo nyaka luok lepe kendo olwokre, kendo nobed mogak nyaka chop odhiambo.
njalo loba ngubani ozathinta loba yini yezinto ebezingaphansi kwakhe uzakuba ngongcolileyo kuze kube kusihlwa, loba ngubani ozadobha lezozinto, kufanele agezise izigqoko zakhe, abesegeza ngamanzi, njalo uzabe engongcolileyo kuze kube kusihlwa.
11 “‘Ngʼato angʼata ma ngʼama ogakni omulo kapok ologo lwete to nyaka olwok lepe kendo olwokre kendo nobed mogak nyaka chop odhiambo.
Loba ngubani ozathintwa yindoda le ephuma ubovu engagezanga izandla zakhe ngamanzi kufanele agezise izigqoko zakhe abesegeza ngamanzi, kodwa uzakuba ngongcolileyo kuze kube kusihlwa.
12 “‘Gimoro amora mochwe gi lowo nyaka to, kendo gimoro amora molos gi bao ma ngʼatno omulo nyaka luok gi pi.
Imbiza yomdaka ezathintwa yile indoda kufanele ibulawe, kuthi konke okwenziwe ngesigodo kumele kuhlanjululwe ngamanzi.
13 “‘Ka ngʼato opwodhi kuom gima chwer e dende, to nyaka oketre tenge kuom ndalo abiriyo mar nyasi mar pwodhruok; mi olwok lepe kod dende kendo obiro bedo mapoth.
Nxa indoda isihlanjululwe ekuphumeni kwayo ubovu, kayibale insuku eziyisikhombisa kube yikuhlanjululwa kwayo ngokomkhuba; kufanele igezise izigqoko zayo, ibisigeza ngamanzi amahle andubana ihlambuluke.
14 E odiechiengʼ mar aboro nyaka okaw akuch odugla ariyo kata nyithi akuru ariyo mondo okelgi e nyim Jehova Nyasaye e dho Hemb Romo kendo ochiwgi ne jadolo.
Ngosuku lwesificaminwembili kufanele ithathe amajuba amabili, loba amaphuphu enkwilimba amabili ize phambi kukaThixo esangweni lethente lokuhlangana, iwaqhubele umphristi.
15 Bangʼe jadolo biro chiwogi kaka misango, achiel kuomgi mar misango migologo richo to machielo to mar misango miwangʼo pep. E yo machalo kama obiro tero kwayo mar weyo richo e nyim Jehova Nyasaye ne ngʼatno ma dende chwer mondo opwodhe.
Umphristi uzanikela ngakho; okunye ngokomnikelo wesono, okunye ngokomnikelo wokutshiswa. Ngalokho, uzakwenza ukubuyisana phambi kukaThixo kwaleyondoda ngenxa yomkhuhlane wayo.
16 “‘Ka ngʼat madichwo kothe mar nyodo owuok, nyaka olwokre, kendo nobed mogak nyaka odhiambo.
Nxa indoda ivuza ubudoda, kumele igeze umzimba wayo wonke ngamanzi, njalo izakuba ngengcolileyo kuze kube kusihlwa.
17 Nanga kata pien moro amora ma koth nyodono dilwarie nyaka luok gi pi, kendo nobed mogak nyaka odhiambo.
Loba yisiphi isigqoko kumbe isikhumba esilobudoda, kufanele sigeziswe ngamanzi, njalo kuzakuba ngokungcolileyo kuze kube kusihlwa.
18 Ka ngʼat ma dichwo obedoe achiel gi dhako mi kodhi mar nyodo owuok e diergi, nyaka giduto giluokre, kendo ginibed mogak nyaka odhiambo.
Nxa indoda ingalala lowesifazane ichithe, kufanele ukuthi bobabili bageze ngamanzi, ngakho bazakuba ngabangcolileyo kuze kube kusihlwa.
19 “‘Ka dhako ni e kindene mar neno malo, to dhakono nobed mogak nyaka otiek ndalo abiriyo, kendo ngʼato angʼata momule nobed mogak nyaka odhiambo.
Nxa owesifazane esemfuleni njengenjayelo, ukungcola kwakhe okubangelwa yikuba semfuleni kwakhe, kuzathatha insuku eziyisikhombisa, ngakho wonke omthintayo uzakuba ngongcolileyo kuze kube kusihlwa.
20 “‘Gimoro amora manonindie e kinde moneno malo nobed mogak, kendo gimoro amora manobedie nobed mogak.
Yonke into owesifazane lo azalala phezu kwayo ngesikhathi esemfuleni izakuba ngengcolileyo, njalo loba kuyini azahlala phezu kwakho, sekungcolile.
21 Ngʼato angʼata momulo kitandane nyaka luok lepe, kendo olwokre, kendo en bende nobed mogak nyaka odhiambo.
Ozathinta umbheda wakhe kufanele agezise izigqoko zakhe abesegeza umzimba ngamanzi, njalo uzakuba ngongcolileyo kuze kube kusihlwa.
22 Ngʼato angʼata manomul gima obetie, nyaka luok lepe, kendo olwokre, en bende nobed mogak nyaka odhiambo.
Loba ngubani ozathinta loba kuyini owesifazane lo abehlezi phezu kwakho kufanele agezise izigqoko zakhe, ageze umzimba ngamanzi, njalo uzakuba ngongcolileyo kuze kube kusihlwa.
23 Kata bed ni en kitanda, kata bed ni en gima nyocha obete, to ngʼato angʼata manomul gigi, en bende nobed mogak nyaka odhiambo.
Akukhathalekile ukuba kungaba ngumbheda loba enye into nje owesifazane lo abehlezi kukho, umuntu loba engubani angakuthinta, uzakuba ngongcolileyo kuze kube kusihlwa.
24 “‘Dichwo moro amora mane obet e achiel gi dhakono e kinde moneno malo nobed mogak kuom ndalo abiriyo, kendo nyaka kitanda monindoe bende nobed mogak.
Nxa indoda ingalala lowesifazane osemfuleni ibe isithinta igazi lomopho wakhe, indoda izakuba ngengcolileyo okwensuku eziyisikhombisa, loba yiwuphi umbheda ezalala kuwo, uzakuba ngongcolileyo.
25 “‘Ka dhako chwer ndalo mogwarore e kinde ma ok one malo, kata ka ochwer mokadho ndalo ma ojanene malo, to enobed mogak kuom ndalo duto ma pod ochwerieno mana machalre kaka ndalone monenoe malo.
Nxa owesifazane angopha okwensuku ezithile zilandelana kodwa engekho emfuleni, loba esopha okwensuku ezedlula insuku zokopha nxa esemfuleni, uzakuba ngongcolileyo nxa ukopha kungakemi, njengasezinsukwini zakhe esemfuleni.
26 Kitanda moro amora moninde e ndalo ma pod oneno malo nobed mogak mana kaka kitanda monindoe mapile kendo gimoro amora mobetie nobed mogak mana machal gi kinde monenoe malo.
Loba yiwuphi umbheda azalala kuwo nxa umopho uqhubeka, uzakuba ngongcolileyo, njengokungcola kombheda wakhe ngesikhathi esemfuleni, njalo konke ahlala phezu kwakho kuzakuba ngokungcolileyo, njengokungcola kwakhe nxa esemfuleni.
27 Ngʼato angʼata momulo gigi nobed mogak, kendo nyaka olwok lepe kendo olwokre, kendo nobed mogak nyaka odhiambo.
Loba ngubani ozathinta lezizinto uzakuba ngongcolileyo; kufanele agezise izigqoko zakhe abesegeza ngamanzi, ngalokho uzakuba ngongcolileyo kuze kube kusihlwa.
28 “‘Ka dhakono osepwodhore kuom chwerneno, to nyaka okwan ndalo abiriyo, eka koro obiro bedo maler.
Nxa esehlanzekile ekopheni kwakhe, kufanele ahlale insuku eziyisikhombisa andubana ahlambuluke ngokomkhuba.
29 Kochopo odiechiengʼ mar aboro to okaw akuch odugla ariyo kata nyithi akuru ariyo, kendo okelne jadolo e dho Hemb Romo.
Ngosuku lwesificaminwembili uzathatha amajuba amabili loba amaphuphu enkwilimba amabili akulethe kumphristi esangweni lethente lokuhlangana.
30 Jadolo biro kawo akuru achiel otimgo misango mar golo richo to machielo to otimgo misango miwangʼo pep. Kamano jadolo biro pwodho dhakono e nyim Jehova Nyasaye kuom gakne kaluwore gi dende machwerno.
Umphristi uzanikela okunye kube ngumnikelo wesono, kuthi okunye kube ngumnikelo wokutshiswa. Ngale indlela uzakwenza ukubuyisana kwakhe phambi kukaThixo ngenxa yokungcola kwakhe esopha.
31 “‘Nyaka usiem jo-Israel kuom gik mamiyo ji bedo mogak, mondo kik gidwany kar dakna maler manie kindgi, manyalo kelonegi tho ka gigak.’”
Kufanele wahlukanise abako-Israyeli ezintweni ezibangcolisayo, ukuze bangafeli ekungcoleni kwabo, bangcolise indawo engihlala kuyo, ephakathi kwabo.’”
32 Magi e chike momako dichwo ma dende chwer kata mobet mogak nikech wuok mar nyote,
Le yiyo imithetho eqondene lendoda ephuma ubovu, loba ngubani ongcoliswe yikuphuma ubudoda,
33 kata dhako manie kindeno mar neno malo kaachiel gi dichwo kata dhako machwer kod dichwo moriwore gi dhako mogak.
lowesifazane nxa esemfuleni, lendoda loba owesifazane okuphuma kuye okungcolileyo, njalo lendoda elala lowesifazane ongcolileyo ngokomkhuba.
