Tim Jo-Lawi 15

1 Jehova Nyasaye nowacho ne Musa gi Harun niya,

And Jehovah speaketh unto Moses, and unto Aaron, saying,

2 Wuo gi nyithind Israel kendo unyisgi kama: Ka ngʼato dende chwer bedni en nyach, remo, tutu, kata nyodo, to gik machwer kawuok e dendego ogak.

'Speak unto the sons of Israel, and ye have said unto them, When there is an issue out of the flesh of any man, [for] his issue he [is] unclean;

3 Kata ka pod odhi nyime gichwer kata kodinore, to gino biro miyo obedo mogak. Ma e kaka gik machwergo biro miyo obedo mogak.

and this is his uncleanness in his issue — his flesh hath run with his issue, or his flesh hath stopped from his issue; it [is] his uncleanness.

4 “‘Kitanda moro amora ma ngʼatni onindoe kata moro amora ma ngʼatni obetie ka dende chwer bedo mogak.

'All the bed on which he lieth who hath the issue is unclean, and all the vessel on which he sitteth is unclean;

5 Ngʼato angʼata momulo kitandono nyaka neni olwoko lepe, kaachiel gi dende, kendo enobed mogak nyaka chop odhiambo.

and any one who cometh against his bed doth wash his garments, and hath bathed with water, and been unclean till the evening.

6 Ngʼato angʼata mobet kama ngʼama dende chwer osebetie, nyaka luok lepe kendo luokre, kendo nosik kogak nyaka odhiambo.

'And he who is sitting on the vessel on which he sitteth who hath the issue, doth wash his garments, and hath bathed with water, and been unclean till the evening.

7 “‘Ngʼato angʼata momulo ngʼato ma dende chwerno nyaka luok lepe kod dende, kendo nobed mogak nyaka chop odhiambo.

'And he who is coming against the flesh of him who hath the issue, doth wash his garments, and hath bathed with water, and hath been unclean till the evening.

8 “‘Ka ngʼama dende chwer ongʼulo olawo kuom ngʼama ler, ngʼatni nyaka luok lepe kendo olwokre, kendo nobed mogak nyaka chop odhiambo.

'And when he who hath the issue spitteth on him who is clean, then he hath washed his garments, and hath bathed with water, and been unclean till the evening.

9 “‘Gimoro amora ma ngʼat ma dende chwerno oidho kadhi wuoth bedo mogak,

'And all the saddle on which he rideth who hath the issue is unclean;

10 kendo ngʼato angʼata momulo gima ngʼatno osebetie nobed mogak nyaka odhiambo, kendo ngʼato angʼata mokawo gigo nyaka luok lepe kendo olwokre, kendo nobed mogak nyaka chop odhiambo.

and any one who is coming against anything which is under him is unclean till the evening, and he who is bearing them doth wash his garments, and hath bathed with water, and been unclean till the evening.

11 “‘Ngʼato angʼata ma ngʼama ogakni omulo kapok ologo lwete to nyaka olwok lepe kendo olwokre kendo nobed mogak nyaka chop odhiambo.

'And anyone against whom he cometh who hath the issue (and his hands hath not rinsed with water) hath even washed his garments, and bathed with water, and been unclean till the evening.

12 “‘Gimoro amora mochwe gi lowo nyaka to, kendo gimoro amora molos gi bao ma ngʼatno omulo nyaka luok gi pi.

'And the earthen vessel which he who hath the issue cometh against is broken; and every wooden vessel is rinsed with water.

13 “‘Ka ngʼato opwodhi kuom gima chwer e dende, to nyaka oketre tenge kuom ndalo abiriyo mar nyasi mar pwodhruok; mi olwok lepe kod dende kendo obiro bedo mapoth.

'And when he who hath the issue is clean from his issue, then he hath numbered to himself seven days for his cleansing, and hath washed his garments, and hath bathed his flesh with running water, and been clean.

14 E odiechiengʼ mar aboro nyaka okaw akuch odugla ariyo kata nyithi akuru ariyo mondo okelgi e nyim Jehova Nyasaye e dho Hemb Romo kendo ochiwgi ne jadolo.

'And on the eighth day he taketh to himself two turtle-doves, or two young pigeons, and hath come in before Jehovah unto the opening of the tent of meeting, and hath given them unto the priest;

15 Bangʼe jadolo biro chiwogi kaka misango, achiel kuomgi mar misango migologo richo to machielo to mar misango miwangʼo pep. E yo machalo kama obiro tero kwayo mar weyo richo e nyim Jehova Nyasaye ne ngʼatno ma dende chwer mondo opwodhe.

and the priest hath made them, one a sin-offering, and the one a burnt-offering; and the priest hath made atonement for him before Jehovah, because of his issue.

16 “‘Ka ngʼat madichwo kothe mar nyodo owuok, nyaka olwokre, kendo nobed mogak nyaka odhiambo.

'And when a man's seed of copulation goeth out from him, then he hath bathed with water all his flesh, and been unclean till the evening.

17 Nanga kata pien moro amora ma koth nyodono dilwarie nyaka luok gi pi, kendo nobed mogak nyaka odhiambo.

'And any garment, or any skin on which there is seed of copulation, hath also been washed with water, and been unclean till the evening.

18 Ka ngʼat ma dichwo obedoe achiel gi dhako mi kodhi mar nyodo owuok e diergi, nyaka giduto giluokre, kendo ginibed mogak nyaka odhiambo.

'And a woman with whom a man lieth with seed of copulation, they also have bathed with water, and been unclean till the evening.

19 “‘Ka dhako ni e kindene mar neno malo, to dhakono nobed mogak nyaka otiek ndalo abiriyo, kendo ngʼato angʼata momule nobed mogak nyaka odhiambo.

'And when a woman hath an issue — blood is her issue in her flesh — seven days she is in her separation, and any one who is coming against her is unclean till the evening.

20 “‘Gimoro amora manonindie e kinde moneno malo nobed mogak, kendo gimoro amora manobedie nobed mogak.

'And anything on which she lieth in her separation is unclean, and anything on which she sitteth is unclean;

21 Ngʼato angʼata momulo kitandane nyaka luok lepe, kendo olwokre, kendo en bende nobed mogak nyaka odhiambo.

and any one who is coming against her bed doth wash his garments, and hath bathed with water, and been unclean till the evening.

22 Ngʼato angʼata manomul gima obetie, nyaka luok lepe, kendo olwokre, en bende nobed mogak nyaka odhiambo.

'And any one who is coming against any vessel on which she sitteth doth wash his garments, and hath washed with water, and been unclean till the evening.

23 Kata bed ni en kitanda, kata bed ni en gima nyocha obete, to ngʼato angʼata manomul gigi, en bende nobed mogak nyaka odhiambo.

'And if it [is] on the bed, or on the vessel on which she is sitting, in his coming against it, he is unclean till the evening.

24 “‘Dichwo moro amora mane obet e achiel gi dhakono e kinde moneno malo nobed mogak kuom ndalo abiriyo, kendo nyaka kitanda monindoe bende nobed mogak.

'And if a man really lie with her, and her separation is on him, then he hath been unclean seven days, and all the bed on which he lieth is unclean.

25 “‘Ka dhako chwer ndalo mogwarore e kinde ma ok one malo, kata ka ochwer mokadho ndalo ma ojanene malo, to enobed mogak kuom ndalo duto ma pod ochwerieno mana machalre kaka ndalone monenoe malo.

'And when a woman's issue of blood floweth many days within the time of her separation, or when it floweth over her separation — all the days of the issue of her uncleanness are as the days of her separation; she [is] unclean.

26 Kitanda moro amora moninde e ndalo ma pod oneno malo nobed mogak mana kaka kitanda monindoe mapile kendo gimoro amora mobetie nobed mogak mana machal gi kinde monenoe malo.

'All the bed on which she lieth all the days of her issue is as the bed of her separation to her, and all the vessel on which she sitteth is unclean as the uncleanness of her separation;

27 Ngʼato angʼata momulo gigi nobed mogak, kendo nyaka olwok lepe kendo olwokre, kendo nobed mogak nyaka odhiambo.

and any one who is coming against them is unclean, and hath washed his garments, and hath bathed with water, and been unclean till the evening.

28 “‘Ka dhakono osepwodhore kuom chwerneno, to nyaka okwan ndalo abiriyo, eka koro obiro bedo maler.

'And if she hath been clean from her issue, then she hath numbered to herself seven days, and afterwards she is clean;

29 Kochopo odiechiengʼ mar aboro to okaw akuch odugla ariyo kata nyithi akuru ariyo, kendo okelne jadolo e dho Hemb Romo.

and on the eighth day she taketh to herself two turtle-doves, or two young pigeons, and hath brought them in unto the priest, unto the opening of the tent of meeting;

30 Jadolo biro kawo akuru achiel otimgo misango mar golo richo to machielo to otimgo misango miwangʼo pep. Kamano jadolo biro pwodho dhakono e nyim Jehova Nyasaye kuom gakne kaluwore gi dende machwerno.

and the priest hath made the one a sin-offering, and the one a burnt-offering, and the priest hath made atonement for her before Jehovah, because of the issue of her uncleanness.

31 “‘Nyaka usiem jo-Israel kuom gik mamiyo ji bedo mogak, mondo kik gidwany kar dakna maler manie kindgi, manyalo kelonegi tho ka gigak.’”

'And ye have separated the sons of Israel from their uncleanness, and they die not in their uncleanness, in their defiling My tabernacle which [is] in their midst.

32 Magi e chike momako dichwo ma dende chwer kata mobet mogak nikech wuok mar nyote,

'This [is] the law of him who hath an issue, and of him whose seed of copulation goeth out from him, for uncleanness thereby,

33 kata dhako manie kindeno mar neno malo kaachiel gi dichwo kata dhako machwer kod dichwo moriwore gi dhako mogak.

and of her who is sick in her separation, and of him who hath an issue, the issue of a male or of a female, and of a man who lieth with an unclean woman.'