< Tim Jo-Lawi 15 >

1 Jehova Nyasaye nowacho ne Musa gi Harun niya,
Yahweh also said to Moses/me and Aaron,
2 Wuo gi nyithind Israel kendo unyisgi kama: Ka ngʼato dende chwer bedni en nyach, remo, tutu, kata nyodo, to gik machwer kawuok e dendego ogak.
“Tell this to the Israelis: When an infected discharge comes out of a man’s sexual organs [EUP], that fluid should not be touched.
3 Kata ka pod odhi nyime gichwer kata kodinore, to gino biro miyo obedo mogak. Ma e kaka gik machwergo biro miyo obedo mogak.
Whether that fluid is blocked or continues to drip, it causes him to be someone who should not be touched.
4 “‘Kitanda moro amora ma ngʼatni onindoe kata moro amora ma ngʼatni obetie ka dende chwer bedo mogak.
“And any bed that such a man lies on should not be touched, and anything that he sits on should not be touched.
5 Ngʼato angʼata momulo kitandono nyaka neni olwoko lepe, kaachiel gi dende, kendo enobed mogak nyaka chop odhiambo.
Anyone who touches that person’s bed must wash his clothes and bathe, and no one should touch him until that evening.
6 Ngʼato angʼata mobet kama ngʼama dende chwer osebetie, nyaka luok lepe kendo luokre, kendo nosik kogak nyaka odhiambo.
Anyone who sits on something that man has sat on must wash his clothes and bathe, and no one should touch him until that evening.
7 “‘Ngʼato angʼata momulo ngʼato ma dende chwerno nyaka luok lepe kod dende, kendo nobed mogak nyaka chop odhiambo.
“Anyone who touches such a man must wash his clothes and bathe, and no one should touch him until that evening.
8 “‘Ka ngʼama dende chwer ongʼulo olawo kuom ngʼama ler, ngʼatni nyaka luok lepe kendo olwokre, kendo nobed mogak nyaka chop odhiambo.
“If such a man spits on someone else, that person who is spit upon should not be touched. He must wash his clothes, and no one should touch him until that evening.
9 “‘Gimoro amora ma ngʼat ma dende chwerno oidho kadhi wuoth bedo mogak,
“Everything that a man who has such a discharge of fluid sits on while he is riding [a horse or a donkey] should not be touched,
10 kendo ngʼato angʼata momulo gima ngʼatno osebetie nobed mogak nyaka odhiambo, kendo ngʼato angʼata mokawo gigo nyaka luok lepe kendo olwokre, kendo nobed mogak nyaka chop odhiambo.
and anyone who touches the seat or saddle that he was sitting on also should not be touched until that evening. And anyone who picks up the seat or saddle must wash his clothes and bathe, and no one should touch him until that evening.
11 “‘Ngʼato angʼata ma ngʼama ogakni omulo kapok ologo lwete to nyaka olwok lepe kendo olwokre kendo nobed mogak nyaka chop odhiambo.
Anyone whom the man with such a discharge of fluid from his body touches without first rinsing his hands in water must wash his clothes and bathe, and no one should touch him until that evening.
12 “‘Gimoro amora mochwe gi lowo nyaka to, kendo gimoro amora molos gi bao ma ngʼatno omulo nyaka luok gi pi.
“If such a man touches a clay pot, that pot must be broken into pieces. Anything made from wood that he touches must be rinsed in water.
13 “‘Ka ngʼato opwodhi kuom gima chwer e dende, to nyaka oketre tenge kuom ndalo abiriyo mar nyasi mar pwodhruok; mi olwok lepe kod dende kendo obiro bedo mapoth.
“If such a man is healed from his flow of fluid, he must wait for seven days. Then he must wash his clothes and bathe in water from a spring. Then he will be able to be with others.
14 E odiechiengʼ mar aboro nyaka okaw akuch odugla ariyo kata nyithi akuru ariyo mondo okelgi e nyim Jehova Nyasaye e dho Hemb Romo kendo ochiwgi ne jadolo.
On the eighth/next day, he must take two doves or two young pigeons and come in front of Yahweh at the entrance of the Sacred Tent, and give them to the priest.
15 Bangʼe jadolo biro chiwogi kaka misango, achiel kuomgi mar misango migologo richo to machielo to mar misango miwangʼo pep. E yo machalo kama obiro tero kwayo mar weyo richo e nyim Jehova Nyasaye ne ngʼatno ma dende chwer mondo opwodhe.
The priest will sacrifice them. One will be an offering for the man to become acceptable to God, and the other one will be completely burned [on the altar]. As a result of the priest doing that, the man will be forgiven for having sinned.
16 “‘Ka ngʼat madichwo kothe mar nyodo owuok, nyaka olwokre, kendo nobed mogak nyaka odhiambo.
“Then semen accidentally flows from a man’s sexual organs [EUP], he must bathe his whole body, and no one should touch him until that evening.
17 Nanga kata pien moro amora ma koth nyodono dilwarie nyaka luok gi pi, kendo nobed mogak nyaka odhiambo.
Any clothing or leather that has semen on it must be washed, and no one should touch it until that evening.
18 Ka ngʼat ma dichwo obedoe achiel gi dhako mi kodhi mar nyodo owuok e diergi, nyaka giduto giluokre, kendo ginibed mogak nyaka odhiambo.
When a man has sex with a woman and some semen spills, both of them must bathe, and no one should touch them until that evening.
19 “‘Ka dhako ni e kindene mar neno malo, to dhakono nobed mogak nyaka otiek ndalo abiriyo, kendo ngʼato angʼata momule nobed mogak nyaka odhiambo.
“Then a woman has her monthly menstrual period, no one should touch her for seven days. If anyone touches her [during that time], no one should touch the person who touched her until that evening.
20 “‘Gimoro amora manonindie e kinde moneno malo nobed mogak, kendo gimoro amora manobedie nobed mogak.
No one should touch anything that she lies on or sits on during that time.
21 Ngʼato angʼata momulo kitandane nyaka luok lepe, kendo olwokre, kendo en bende nobed mogak nyaka odhiambo.
Anyone who touches her bed must wash his clothes and bathe, and no one should touch that person until that evening.
22 Ngʼato angʼata manomul gima obetie, nyaka luok lepe, kendo olwokre, en bende nobed mogak nyaka odhiambo.
Anyone who touches something that she has been sitting on, a bed or anything else, must wash his clothes, and no one should touch that person until that evening.
23 Kata bed ni en kitanda, kata bed ni en gima nyocha obete, to ngʼato angʼata manomul gigi, en bende nobed mogak nyaka odhiambo.
24 “‘Dichwo moro amora mane obet e achiel gi dhakono e kinde moneno malo nobed mogak kuom ndalo abiriyo, kendo nyaka kitanda monindoe bende nobed mogak.
“If a man has sex with a woman [during that time] and some of the menstrual blood touches him, no one should touch him for seven days, and no one should touch the bed that he lies on.
25 “‘Ka dhako chwer ndalo mogwarore e kinde ma ok one malo, kata ka ochwer mokadho ndalo ma ojanene malo, to enobed mogak kuom ndalo duto ma pod ochwerieno mana machalre kaka ndalone monenoe malo.
“Then a woman has a vaginal discharge of blood for (many days/a long time), which is not her monthly flow of blood, or if her flow of blood continues after her monthly flow ends, no one should touch her until it stops.
26 Kitanda moro amora moninde e ndalo ma pod oneno malo nobed mogak mana kaka kitanda monindoe mapile kendo gimoro amora mobetie nobed mogak mana machal gi kinde monenoe malo.
And no one should touch the bed that she lies on or anything that she sits on while that flow of blood continues, just like during her monthly menstrual period.
27 Ngʼato angʼata momulo gigi nobed mogak, kendo nyaka olwok lepe kendo olwokre, kendo nobed mogak nyaka odhiambo.
Anyone who touches those things should not touch anyone else; he must wash his clothes and bathe, and he should not touch anyone else until that evening.
28 “‘Ka dhakono osepwodhore kuom chwerneno, to nyaka okwan ndalo abiriyo, eka koro obiro bedo maler.
“After a woman’s monthly menstrual flow ends, she must wait seven days before she touches anyone.
29 Kochopo odiechiengʼ mar aboro to okaw akuch odugla ariyo kata nyithi akuru ariyo, kendo okelne jadolo e dho Hemb Romo.
On the eighth/next day, she must take two doves or two pigeons to the priest at the entrance of the Sacred Tent.
30 Jadolo biro kawo akuru achiel otimgo misango mar golo richo to machielo to otimgo misango miwangʼo pep. Kamano jadolo biro pwodho dhakono e nyim Jehova Nyasaye kuom gakne kaluwore gi dende machwerno.
The priest will sacrifice one of them to be an offering to enable her to become acceptable to Yahweh again, and completely burn the other one [on the altar]. By doing that he will cause me, Yahweh, to forgive her for having sinned [DOU].
31 “‘Nyaka usiem jo-Israel kuom gik mamiyo ji bedo mogak, mondo kik gidwany kar dakna maler manie kindgi, manyalo kelonegi tho ka gigak.’”
“You must warn the Israeli people not to do things that (defile them/cause them to be unacceptable to me). If they become (unacceptable to me/defiled), they will cause my Sacred Tent which is among them to become an unacceptable place to worship me, and as a result they will die.”
32 Magi e chike momako dichwo ma dende chwer kata mobet mogak nikech wuok mar nyote,
“Those are the regulations for a man who has a fluid that flows from his sexual organs or who should not be touched because some of his semen spills out while having sex [with a woman],
33 kata dhako manie kindeno mar neno malo kaachiel gi dichwo kata dhako machwer kod dichwo moriwore gi dhako mogak.
and for any woman during her monthly menstrual period, and for any man who has sex with a woman during her menstrual period.”

< Tim Jo-Lawi 15 >