Tim Jo-Lawi 14
1 Eka Jehova Nyasaye nowacho ne Musa niya,
Yahweh also said to Moses/me,
2 “Magi e chike marito ngʼama tuo e kinde mag nyasi mag pwodhruok kokele e nyim jadolo:
“These are the regulations for anyone who has been healed of a contagious skin disease.
3 Jadolo nodhi oko mar kambi kendo nonon ngʼatno. Ka osechango kuom tuone malandore mar del,
The person must be brought to a priest. The priest will take him outside the camp [to where that person has been staying], and examine him. If the skin disease has been healed,
4 to jadolo nyaka gol chik mondo ngʼat matuono okelne winy ariyo maler mangima michamo gi yiend sida, gi usi makwar kod bad owino.
the priest will say that someone must bring two living birds that are acceptable to Yahweh, along with some cedar wood, some scarlet/red yarn, and some sprigs of (hyssop/a very leafy plant).
5 Bangʼe jadolo biro golo chik mondo winyo achiel onegi ei agulu motingʼo pi soko.
Then the priest will command that one of the birds be killed while [it is being held] over a clay pot containing water from a spring.
6 Eka jadolo nokaw winyo ma pod ngima gi yiend sida, gi usi makwar kod bad owino, kendo lutogi duto e remb winyo mane osenegno.
Then the priest will dip the other bird, along with the cedar wood, the scarlet/red yarn and the hyssop, into the blood of the bird that was killed.
7 Kendo nokir remono nyadibiriyo kuom ngʼat man-gi tuo malandoreno, kowachoni ngʼatni koro ler, eka gikone nowe winyo mangima-cha kendo dire mondo odhi e pap.
Then he must sprinkle some of the blood on the person who was healed; he must sprinkle it on him seven times. Then he will declare that the person is permitted to be with other people again. And the priest will release the other bird and allow it to fly away.
8 “Ngʼat ma ipwodhono nyaka luok lepe, kendo noliel yie dende duto, bangʼe nolwokre gi pi, eka nobed ngʼama opwodhore. Bangʼ mae eka oyiene mar donjo ei kambi to ok oyiene mondo onindi ei hema nyaka chop bangʼ ndalo abiriyo.
“Then the person who was healed must wash his clothes, shave off all his hair, and bathe. Then he is allowed to return to the camp, but he must stay outside his tent for seven days.
9 Chiengʼ mar abiriyo nyaka oliel yie dende duto kaka yie wiye, gi yie tike kod yie wangʼe, kaachiel gi yie dende mamoko duto. Bangʼe nyaka olwok lepe kendo olwokre gi pi, eka koro nobed ngʼama opwodhore chuth.
On the seventh day, he must again shave off all his hair, including his beard and his eyebrows. Then he must again wash his clothes and bathe, and then he will be allowed to be with other people again.
10 “Chiengʼ mar aboro nyaka okel nyiimbe ariyo kod rombo sibini ma jo-higa achiel. Jamnigo duto nyaka bed maonge songa kendo nyaka kelgi kaachiel gi mogo mayom moromo kilo apar moru gi mo mondo timgo misango mar cham kod mo maliw moromo nus lita.
“The next day that person must bring two male lambs and one female lamb that is one year old, all of them with no defects. He must also bring six quarts/liters of fine flour, mixed with olive oil, to be an offering, and (0.6 pint/0.3 liter) of olive oil.
11 Jadolo matimone pwodhruok nokel ngʼat mipwodhono kaachiel gi misenginine mag pwodhruok e nyim Jehova Nyasaye e dho Hemb Romo.
The priest who declares that the person’s skin disease is ended must bring that person, and his offerings, to me, Yahweh, at the entrance of the Sacred Tent.
12 “Bangʼ mae Jadolo nokaw achiel kuom nyiimbego kendo nochiwe kaachiel gi mo kaka misango mipwodhruokgo e ketho bende nochiwgi e nyim Jehova Nyasaye kaka misango mifwayo.
“Then the priest must take one of the male lambs and lift it up, along with the olive oil, in front of me, to be a guilt offering—[an offering for his being guilty for not giving to me the things that he was required to give me].
13 Enoyangʼ nyaimno e kama ler mar lemo ma bende iyangʼoe misango mar golo richo kaachiel gi misango miwangʼo pep. Mana kaka misango mar golo richo en mar jadolo, misango mar pwodhruok e ketho bende en mar jadolo nikech en gima ler moloyo.
Then the priest must slaughter the lamb in the sacred place where the other sacrifices are offered. Like the offering to enable people to be forgiven, this guilt offering is holy, and belongs to the priest.
14 Jadolo nokaw remo moko kuom remo mipwodhruokgo e ketho, kendo nomien remono e dho it ma korachwich mar ngʼat mipwodhono kaachiel gi lith lwete mathuon ma korachwich, kod lith tiende mathuon ma korachwich.
The priest must take some of the blood of that animal and pour it on the lobe/tip of the right ear and on the thumb of the right hand and on the big toe of the right foot of the one who has been healed of the skin disease.
15 Bangʼe jadolo nokaw mo, kendo ool moko e pat lwete owuon ma koracham,
Then the priest must take some of the olive oil and pour it in the palm of his own left hand.
16 eka enolut lith lwete ma korachwich e mo manie pat lwete ma koracham, kendo kire nyadibiriyo e nyim Jehova Nyasaye.
Then he must dip the forefinger of his right hand into the oil in his palm, and sprinkle it in front of me seven times.
17 Bangʼ mae Jadolo nokaw mo moko modongʼ e pat lwete, kendo wire e dho it ma korachwich mar ngʼat mipwodhono, gi lith lwete mathuon ma korachwich gi lith tiende mathuon ma korachwich, ewi kuonde mane omienie remb misango mar pwodhruok e ketho.
Then he must put some of the oil that is still in the palm of his hand on the lobe/tip of the right ear and the thumb of the right hand and on the big toe of the right foot of the person who has been healed of the skin disease. He must put it on top of the blood that he has already put on those places.
18 Mo modongʼ e pat lwet jadolo, nyaka ool ewi ngʼat mipwodhono. Mano e kaka notimne pwodhruok e nyim Jehova Nyasaye.
The remaining oil in his palm must be put on the person’s head, [to indicate that I declare that] the person has been forgiven for having sinned.
19 “Eka jadolo notim misango mar golo richo mondo otimgo pwodhruok ne ngʼat midwa pwodho kuom gakne. Bangʼ mano jadolo noyangʼ chiayo mitimogo misango miwangʼo pep,
“Then the priest must slaughter one of the other two animals, to show that the one who has been healed of the skin disease has been forgiven for having sinned, and that he has become acceptable to Yahweh. Then the priest will slaughter the animal that will be completely burned [on the altar].
20 kendo chiwe e kendo mar misango kaachiel gi misango mar cham mitimonego pwodhruok eka enobed maler.
He will also put on the altar the offering of grain, to indicate that the person has been forgiven for having sinned. Then that person will be allowed to be with other people again.
21 “To ka diponi ni en jachan kendo ok onyal yudo gigi, to nyaka okel nyaim kaka misango mar pwodhruok e ketho michiwo mondo pwodhego kaachiel gi mogo mayom madirom gorogoro ariyo moruw gi mo mondo timgo misango mar cham kod mo maliw moromo nus lita,
“But if the person who has been healed of a skin disease is poor and cannot afford to bring all those animals, he must take to the priest one male lamb to be lifted up to be an offering for his not giving to me the things that he was required to give me. He must also take two quarts/liters of fine flour mixed with olive oil to be an offering made from grain, (0.6 pint/0.3 liter) of olive oil,
22 gi akuch odugla ariyo kata nyithi akuru ariyo kaka onyalo yudo. Winyo achiel nobed mar timo misango mar golo richo, to machielo nobed mar timo misango miwangʼo pep.
and two doves or two young pigeons, one for him to be forgiven for the sins he has committed, and one to be completely burned [on the altar].
23 “Kochopo chiengʼ mar aboro nyaka okel gigo duto ne jadolo mondo opwodhi e nyim Jehova Nyasaye e dho Hemb Romo.
“On that same day, that person must take those things to the priest at the entrance of the Sacred Tent, to offer them to Yahweh.
24 Jadolo nokaw nyaim mar misango mipwodhruokgo e ketho kaachiel gi morno, kendo nochiwgi e nyim Jehova Nyasaye kaka misango mifwayo.
The priest will take the lamb for the offering for that person not giving to me the things that he was required to give me, along with the olive oil, and lift them up in front of me.
25 Kendo noyangʼ nyaim mitimogo misango mar pwodhruok e ketho, mi nokaw rembe moko, kendo nomien e dho it ngʼat mipwodhono ma korachwich, kod e lith lwete mathuon ma korachwich, kendo e lith tiende mathuon ma korachwich.
Then the priest will slaughter that lamb [and drain some of the blood in a bowl], and take some of that blood and put it on the lobe/tip of the person’s right ear and on the thumb of his right hand and on the big toe of his right foot.
26 Bangʼe jadolo nool mo moko e pat lwete owuon ma koracham,
Then the priest will pour some of the oil into the palm of his left hand,
27 to mo moko to nokir nyadibiriyo e nyim Jehova Nyasaye gi lith lwete ma korachwich.
and with his right forefinger he must sprinkle some of the oil from his palm there in my presence.
28 To mo moko manie pat lwete, nowir kuonde mane oseminie remb misango mar pwodhruok e ketho kaka dho it ma korachwich mar ngʼama ipwodhono gi lith lwete mathuon ma korachwich, kod lith tiende mathuon ma korachwich.
He must put some of the oil in his palm on the same places where he put the blood.
29 Mo modongʼ e pat lwet jadolo nyaka ool ewi ngʼat mipwodhono mondo otimnego pwodhruok e nyim Jehova Nyasaye.
He must put the rest of the oil that is in his hand on the head of the person who has been healed of a skin disease, to indicate that I have forgiven him for having sinned.
30 Eka jadolo nochiw akuch oduglago kata nyithi akuru, ma ngʼat mipwodhono okelo kaka misango,
Then the priest must sacrifice the doves or the pigeons, whichever that person has brought.
31 achiel nochiw kaka misango mar golo richo, to machielo to notimgo misango miwangʼo pep, kaachiel gi misango mar cham. Kamano e kaka jadolo nopwodh ngʼatno e nyim Jehova Nyasaye.”
One will be an offering for sin and the other will be completely burned on the altar, along with the offering of grain. By doing that, the priest will declare that the person is no longer guilty for having sinned.
32 Magi e chike moketi ni ngʼatno man-gi tuo malandore mar del, kendo ma ok nyal yudo chiwo mitimogo misengini mipwodhego.
“Those are the regulations for anyone who has a contagious skin disease and who is poor and cannot afford the usual offerings, in order that he can be with people again.”
33 Jehova Nyasaye nowacho ni Musa gi Harun niya,
Yahweh also said to Aaron and Moses/me,
34 “Ka udonjo e piny Kanaan, ma amiyou kaka girkeni maru, mi akelo gimoro marach mamiyo kor ot pur,
“I am about to give you Canaan land to belong to your people permanently. When you enter that land, there will be times when I cause/allow mildew to appear inside one of your houses.
35 to wuon odno nyaka dhi ir jadolo manyise niya, ‘Aseneno gimoro marach machalo pur e oda.’
If that happens, the owner of that house must go to the priest and tell him, ‘There is something in my house that looks like mildew.’
36 Jadolo nyaka gol chik mondo gik moko duto manie odno ogol oko kapok odhi onono kama opurno mondo gimoro amora manie odno kik bed mogak. Bangʼ ma, jadolo nigi thuolo mar donjo kendo nono odno.
“Then the priest will say to him, ‘Take everything out of the house before I enter the house to examine the mildew. If you do not do that, I will declare that everything in the house is contaminated.’
37 Enonon kuonde ma opur e kor odno kendo ka dipo nitie kuonde mopudhore molokore ratiglo kata Rakwaro manenore nodonjo matut e kor ot,
[After the owner takes everything outside of his house], the priest will go in and inspect the house. If the mildew has caused greenish or reddish spots/depressions on the walls that seem to be deeper than only on the surface of the walls,
38 to jadolo nyaka wuogi oko mar odno kendo olor odno kuom ndalo abiriyo.
the priest will go outside the house and lock it up for seven days.
39 Chiengʼ mar abiriyo nyaka jadolo duog manon odno. Kaponi purno olandore e kor ot,
On the seventh day, he must go into the house and inspect it again. If the mildew on the walls has spread,
40 to nyaka ogol chik mondo omuk kite duto ma gino osemako mi owitgi oko e tok pacho kama ok ler.
the priest will tell someone to tear out and throw in the dump outside the town all the stones in the walls that have mildew on them.
41 Bangʼ mano to nyaka ogol chik mondo kor odno ochwer maler, kendo gik magisechwero opuk kama ok ler e tok pacho.
Then the owner must scrape all the walls inside the house, and everything that is scraped off must be thrown into a dump outside the town.
42 Eka giniket kite manyien kuonde duto mane gisegoloe moko-ka, kendo gimwon odno manyien.
Then the owner must get new/other stones to replace the ones that had mildew on them, and take new clay and plaster [to cover the stones in the walls of] the house.
43 “To kapo ni gima rach makelo pur ochako othinyore e odno kendo bangʼ ka kitego osegol oko mi ochwer kor odno kendo omuon,
“If the mildew appears again in the house after that is done,
44 to jadolo nyaka duogi mondo onon odno kendo. Kapo ni gima rach makelo purno olandore e odno, to mano nyiso ni en gima rach makelo kethruok, kuom mano odno en gima ogak.
the priest must go and examine the house again. If the mildew has spread inside the house, it will be clear that the mildew is the kind that destroys [houses], and no one will be allowed to live in it.
45 Koro odno nyaka muki, kendo kitene gi yiendene, kod lope duto nyaka ter e tok pacho mondo owitgi kama ok ler.
It must be completely torn down—the stones, the timber and the plaster—and all those things must be thrown into a dump outside the town.
46 “Ngʼato angʼata manodonji e odno e kinde ma pod olore nobed ngʼama ogak nyaka chop odhiambo.
“Anyone who goes into that house while it is locked up will not be allowed to be with other people until sunset of that day.
47 To ngʼato angʼata ma nindo e odno kata chiemo e odno, nyaka luok lepe.
Anyone who sleeps in that house or eats in that house [during that time] must wash his clothes.
48 “Kapo ni jadolo odhi mondo onon odno mi oyudo ni gima rach makelo purno ok oselandore bangʼ kane osemwone, to jadolo nongʼad wach ni odno ler nikech gima rach makelo purno oserumo.
“But when the priest comes to examine the house after it has been plastered, if the mildew has not spread, he shall declare that people may live in it, because the mildew is gone.
49 Mondo jadolo opwodh odno, nyaka okaw winy ariyo, yiend sida moko gi usi makwar kod owino.
But before people are allowed to live in it, the priest must take two small birds and some cedar wood and some red/scarlet yarn and some hyssop.
50 Nyaka oneg winyo achiel ei dapi motingʼo pi soko,
He must kill one of the birds while [holding it] over a clay pot containing water from a spring.
51 bangʼe okaw yiend sida gi owino gi usi makwar, kaachiel gi winyo machielo ma pod ngimacha, kendo olutgie remb winyo mosenegno, kod pi soko, eka kendo okirgie odno nyadibiriyo.
Then he must take the cedar wood, the hyssop, the red/scarlet yarn, and the other/living bird, and dip them into the blood of the dead bird, and sprinkle some of that blood on the house seven times.
52 Nyaka opwodh odno gi remb winyo, pi soko gi winyo mangima, gi yiend sida gi owino kod usi makwar.
By doing all those things he will cause the house to be acceptable to be lived in again.
53 Eka enowe winyo mangima mondo ofu odogi e pap mar dala matin. Mae e kaka nopwodh ot kendo nobed maler.”
Then he must release the other bird and allow it to fly away. By doing that, he will [finish the ritual for] causing the house to be acceptable for people to live in it again.
54 Magi e chike kuom tuoche malandore mag del, kod tuoche mailo del,
“Those are the regulations for contagious diseases, for itching sores,
55 kaachiel gi pur mamako nanga gi mamako kor ot,
for mildew [DOU] on clothes or in a house,
56 kod kuonde mobokore e del gi kuonde moluro kata mamarmar.
and for swellings, rashes, or bright spots [on sores],
57 Chikno biro puonji kuom gima ler kod gima ogak. Magi e chike mag tuoche malandore e del kod mag gik mopur.
to find out whether a person has a contagious disease or not, and whether people will still be permitted to touch their clothing or their house, or not.”
