Tim Jo-Lawi 14

1 Eka Jehova Nyasaye nowacho ne Musa niya,

And the Lord spake vnto Moses, saying,

2 “Magi e chike marito ngʼama tuo e kinde mag nyasi mag pwodhruok kokele e nyim jadolo:

This is the law of the leper in the day of his clensing: that is, he shall be brought vnto the Priest,

3 Jadolo nodhi oko mar kambi kendo nonon ngʼatno. Ka osechango kuom tuone malandore mar del,

And the Priest shall go out of the campe, and the Priest shall consider him: and if the plague of leprosie be healed in the leper,

4 to jadolo nyaka gol chik mondo ngʼat matuono okelne winy ariyo maler mangima michamo gi yiend sida, gi usi makwar kod bad owino.

Then shall the Priest commaund to take for him that is clensed, two sparrowes aliue and cleane, and cedar wood and a skarlet lace, and hyssope.

5 Bangʼe jadolo biro golo chik mondo winyo achiel onegi ei agulu motingʼo pi soko.

And the Priest shall commaund to kill one of the birdes ouer pure water in an earthen vessell.

6 Eka jadolo nokaw winyo ma pod ngima gi yiend sida, gi usi makwar kod bad owino, kendo lutogi duto e remb winyo mane osenegno.

After, he shall take the liue sparowe with the cedar wood, and the skarlet lace, and the hyssope, and shall dip them and the liuing sparowe in the blood of the sparowe slaine, ouer the pure water,

7 Kendo nokir remono nyadibiriyo kuom ngʼat man-gi tuo malandoreno, kowachoni ngʼatni koro ler, eka gikone nowe winyo mangima-cha kendo dire mondo odhi e pap.

And hee shall sprinkle vpon him, that must be clensed of his leprosie, seuen times, and clense him, and shall let goe the liue sparowe into the broad fielde.

8 “Ngʼat ma ipwodhono nyaka luok lepe, kendo noliel yie dende duto, bangʼe nolwokre gi pi, eka nobed ngʼama opwodhore. Bangʼ mae eka oyiene mar donjo ei kambi to ok oyiene mondo onindi ei hema nyaka chop bangʼ ndalo abiriyo.

Then he that shall be clensed, shall wash his clothes, and shaue off all his heare, and wash himselfe in water, so he shalbe cleane: after that shall he come into the host, but shall tary without his tent seuen dayes.

9 Chiengʼ mar abiriyo nyaka oliel yie dende duto kaka yie wiye, gi yie tike kod yie wangʼe, kaachiel gi yie dende mamoko duto. Bangʼe nyaka olwok lepe kendo olwokre gi pi, eka koro nobed ngʼama opwodhore chuth.

So in the seuenth day hee shall shaue off all his heare, both his head, and his beard, and his eye browes: euen all his heare shall he shaue, and shall wash his clothes and shall wash his flesh in water: so he shalbe cleane.

10 “Chiengʼ mar aboro nyaka okel nyiimbe ariyo kod rombo sibini ma jo-higa achiel. Jamnigo duto nyaka bed maonge songa kendo nyaka kelgi kaachiel gi mogo mayom moromo kilo apar moru gi mo mondo timgo misango mar cham kod mo maliw moromo nus lita.

Then in the eight day he shall take two hee lambes without blemish, and an ewe lambe of a yere olde without blemish, and three tenth deales of fine flower for a meate offering, mingled with oyle, and a pint of oyle.

11 Jadolo matimone pwodhruok nokel ngʼat mipwodhono kaachiel gi misenginine mag pwodhruok e nyim Jehova Nyasaye e dho Hemb Romo.

And the Priest that maketh him cleane shall bring the man which is to bee made cleane, and those things, before the Lord, at the doore of the Tabernacle of the Congregation.

12 “Bangʼ mae Jadolo nokaw achiel kuom nyiimbego kendo nochiwe kaachiel gi mo kaka misango mipwodhruokgo e ketho bende nochiwgi e nyim Jehova Nyasaye kaka misango mifwayo.

Then the Priest shall take one lambe, and offer him for a trespasse offering, and the pint of oyle, and shake the to and from before the Lord.

13 Enoyangʼ nyaimno e kama ler mar lemo ma bende iyangʼoe misango mar golo richo kaachiel gi misango miwangʼo pep. Mana kaka misango mar golo richo en mar jadolo, misango mar pwodhruok e ketho bende en mar jadolo nikech en gima ler moloyo.

And hee shall kill the lambe in the place where the sinne offring and the burnt offring are slaine, euen in the holy place: for as the sinne offring is the Priests, so is the trespasse offring: for it is most holy.

14 Jadolo nokaw remo moko kuom remo mipwodhruokgo e ketho, kendo nomien remono e dho it ma korachwich mar ngʼat mipwodhono kaachiel gi lith lwete mathuon ma korachwich, kod lith tiende mathuon ma korachwich.

So the Priest shall take of the blood of the trespasse offring, and put it vpon the lappe of the right eare of him that shalbe clensed, and vpon the thumbe of his right hand, and vpon the great toe of his right foote.

15 Bangʼe jadolo nokaw mo, kendo ool moko e pat lwete owuon ma koracham,

The Priest shall also take of ye pint of oyle, and powre it into the palme of his left hand,

16 eka enolut lith lwete ma korachwich e mo manie pat lwete ma koracham, kendo kire nyadibiriyo e nyim Jehova Nyasaye.

And the Priest shall dip his right finger in the oyle that is in his left hand, and sprinkle of the oyle with his finger seuen times before the Lord.

17 Bangʼ mae Jadolo nokaw mo moko modongʼ e pat lwete, kendo wire e dho it ma korachwich mar ngʼat mipwodhono, gi lith lwete mathuon ma korachwich gi lith tiende mathuon ma korachwich, ewi kuonde mane omienie remb misango mar pwodhruok e ketho.

And of the rest of the oyle that is in his hand, shall the Priest put vpon the lap of the right eare of him that is to bee clensed, and vpon the thumbe of his right hand, and vpon the great toe of his right foote, where the blood of the trespasse offring was put.

18 Mo modongʼ e pat lwet jadolo, nyaka ool ewi ngʼat mipwodhono. Mano e kaka notimne pwodhruok e nyim Jehova Nyasaye.

But the remnant of the oyle that is in the Priests hand, he shall powre vpon the head of him that is to be clensed: so the Priest shall make an atonement for him before the Lord.

19 “Eka jadolo notim misango mar golo richo mondo otimgo pwodhruok ne ngʼat midwa pwodho kuom gakne. Bangʼ mano jadolo noyangʼ chiayo mitimogo misango miwangʼo pep,

And the Priest shall offer the sinne offring and make an atonement for him that is to bee clensed of his vncleannesse: then after shall he kill the burnt offring.

20 kendo chiwe e kendo mar misango kaachiel gi misango mar cham mitimonego pwodhruok eka enobed maler.

So the Priest shall offer ye burnt offring and the meat offring vpon ye altar and the Priest shall make an atonement for him: so he shalbe cleane.

21 “To ka diponi ni en jachan kendo ok onyal yudo gigi, to nyaka okel nyaim kaka misango mar pwodhruok e ketho michiwo mondo pwodhego kaachiel gi mogo mayom madirom gorogoro ariyo moruw gi mo mondo timgo misango mar cham kod mo maliw moromo nus lita,

But if he be poore, and not able, then he shall bring one lambe for a trespasse offring to be shaken, for his reconciliation, and a tenth deale of fine flower mingled with oyle, for a meate offring, with a pinte of oyle.

22 gi akuch odugla ariyo kata nyithi akuru ariyo kaka onyalo yudo. Winyo achiel nobed mar timo misango mar golo richo, to machielo nobed mar timo misango miwangʼo pep.

Also two turtle doues, or two yong pigeons, as he is able, whereof the one shalbe a sinne offering, and the other a burnt offring,

23 “Kochopo chiengʼ mar aboro nyaka okel gigo duto ne jadolo mondo opwodhi e nyim Jehova Nyasaye e dho Hemb Romo.

And he shall bring them the eight day for his clensing vnto the Priest at the doore of the Tabernacle of the Congregation before ye Lord.

24 Jadolo nokaw nyaim mar misango mipwodhruokgo e ketho kaachiel gi morno, kendo nochiwgi e nyim Jehova Nyasaye kaka misango mifwayo.

The the Priest shall take the lambe of the trespasse offring, and the pint of oyle, and the Priest shall shake them to and from before the Lord.

25 Kendo noyangʼ nyaim mitimogo misango mar pwodhruok e ketho, mi nokaw rembe moko, kendo nomien e dho it ngʼat mipwodhono ma korachwich, kod e lith lwete mathuon ma korachwich, kendo e lith tiende mathuon ma korachwich.

And he shall kill the lambe of the trespasse offering, and the Priest shall take of the blood of the trespasse offring, and put it vpon the lap of his right eare that is to be clensed, and vpon ye thumbe of his right hande, and vpon the great toe of his right foote.

26 Bangʼe jadolo nool mo moko e pat lwete owuon ma koracham,

Also the Priest shall powre of the oyle into the palme of his owne left hand.

27 to mo moko to nokir nyadibiriyo e nyim Jehova Nyasaye gi lith lwete ma korachwich.

So ye Priest shall with his right finger sprinkle of the oyle that is in his left hand, seuen times before the Lord.

28 To mo moko manie pat lwete, nowir kuonde mane oseminie remb misango mar pwodhruok e ketho kaka dho it ma korachwich mar ngʼama ipwodhono gi lith lwete mathuon ma korachwich, kod lith tiende mathuon ma korachwich.

Then the Priest shall put of the oyle that is in his hande, vpon the lap of the right eare of him that is to bee clensed, and vpon the thumbe of his right hande, and vpon the great toe of his right foote: vpon the place of the blood of the trespasse offring.

29 Mo modongʼ e pat lwet jadolo nyaka ool ewi ngʼat mipwodhono mondo otimnego pwodhruok e nyim Jehova Nyasaye.

But ye rest of the oyle that is in the Priests hand, he shall put vpon the head of him that is to be clensed, to make an atonement for him before the Lord.

30 Eka jadolo nochiw akuch oduglago kata nyithi akuru, ma ngʼat mipwodhono okelo kaka misango,

Also hee shall present one of the turtle doues, or of the yong pigeons, as he is able:

31 achiel nochiw kaka misango mar golo richo, to machielo to notimgo misango miwangʼo pep, kaachiel gi misango mar cham. Kamano e kaka jadolo nopwodh ngʼatno e nyim Jehova Nyasaye.”

Such, I say, as he is able, the one for a sinne offring, and the other for a burnt offring with the meate offring: so the Priest shall make an atonement for him that is to bee clensed before the Lord.

32 Magi e chike moketi ni ngʼatno man-gi tuo malandore mar del, kendo ma ok nyal yudo chiwo mitimogo misengini mipwodhego.

This is the lawe of him which hath the plague of leprosie, who is not able in his clensing to offer the whole.

33 Jehova Nyasaye nowacho ni Musa gi Harun niya,

The Lord also spake vnto Moses and to Aaron, saying,

34 “Ka udonjo e piny Kanaan, ma amiyou kaka girkeni maru, mi akelo gimoro marach mamiyo kor ot pur,

When ye be come vnto the land of Canaan which I giue you in possession, if I sende the plague of leprosie in an house of the land of your possession,

35 to wuon odno nyaka dhi ir jadolo manyise niya, ‘Aseneno gimoro marach machalo pur e oda.’

Then he that oweth the house, shall come and tell the Priest, saying, Me thinke there is like a plague of leprosie in the house.

36 Jadolo nyaka gol chik mondo gik moko duto manie odno ogol oko kapok odhi onono kama opurno mondo gimoro amora manie odno kik bed mogak. Bangʼ ma, jadolo nigi thuolo mar donjo kendo nono odno.

Then the Priest shall commande them to emptie the house before the Priest goe into it to see the plague, that all that is in the house be not made vncleane, and then shall the Priest goe in to see the house,

37 Enonon kuonde ma opur e kor odno kendo ka dipo nitie kuonde mopudhore molokore ratiglo kata Rakwaro manenore nodonjo matut e kor ot,

And hee shall marke the plague: and if the plague be in the walles of the house, and that there be deepe spots, greenish or reddish, which seeme to be lower then the wall,

38 to jadolo nyaka wuogi oko mar odno kendo olor odno kuom ndalo abiriyo.

Then the Priest shall goe out of the house to the doore of the house, and shall cause to shut vp the house seuen dayes.

39 Chiengʼ mar abiriyo nyaka jadolo duog manon odno. Kaponi purno olandore e kor ot,

So the Priest shall come againe ye seuenth day: and if he see that the plague bee increased in the walles of the house,

40 to nyaka ogol chik mondo omuk kite duto ma gino osemako mi owitgi oko e tok pacho kama ok ler.

Then the Priest shall commande them to take away the stones wherein the plague is, and they shall cast them into a foule place without the citie.

41 Bangʼ mano to nyaka ogol chik mondo kor odno ochwer maler, kendo gik magisechwero opuk kama ok ler e tok pacho.

Also hee shall cause to scrape the house within rounde about, and powre the dust, that they haue pared off, without the citie in an vncleane place.

42 Eka giniket kite manyien kuonde duto mane gisegoloe moko-ka, kendo gimwon odno manyien.

And they shall take other stones, and put them in the places of those stones, and shall take other mortar, to plaister the house with.

43 “To kapo ni gima rach makelo pur ochako othinyore e odno kendo bangʼ ka kitego osegol oko mi ochwer kor odno kendo omuon,

But if the plague come againe and breake out in the house, after that he hath taken away ye stones, and after that hee hath scraped and playstered the house,

44 to jadolo nyaka duogi mondo onon odno kendo. Kapo ni gima rach makelo purno olandore e odno, to mano nyiso ni en gima rach makelo kethruok, kuom mano odno en gima ogak.

Then the Priest shall come and see: and if the plague growe in the house, it is a freating leprosie in the house: it is therefore vncleane.

45 Koro odno nyaka muki, kendo kitene gi yiendene, kod lope duto nyaka ter e tok pacho mondo owitgi kama ok ler.

And hee shall breake downe the house, with the stones of it, and the timber thereof, and all the mortar of the house, and hee shall carie them out of the citie vnto an vncleane place.

46 “Ngʼato angʼata manodonji e odno e kinde ma pod olore nobed ngʼama ogak nyaka chop odhiambo.

Moreouer he that goeth into the house all the while that it is shut vp, hee shall bee vncleane vntill the euen.

47 To ngʼato angʼata ma nindo e odno kata chiemo e odno, nyaka luok lepe.

Hee also that sleepeth in the house shall wash his clothes: he likewise that eateth in the house, shall wash his clothes.

48 “Kapo ni jadolo odhi mondo onon odno mi oyudo ni gima rach makelo purno ok oselandore bangʼ kane osemwone, to jadolo nongʼad wach ni odno ler nikech gima rach makelo purno oserumo.

But if the Priest shall come and see, that the plague hath spread no further in the house, after the house be plaistered, the Priest shall pronounce that house cleane, for the plague is healed.

49 Mondo jadolo opwodh odno, nyaka okaw winy ariyo, yiend sida moko gi usi makwar kod owino.

Then shall he take to purifie the house, two sparrowes, and cedar wood, and skarlet lace, and hyssope.

50 Nyaka oneg winyo achiel ei dapi motingʼo pi soko,

And hee shall kill one sparowe ouer pure water in an earthen vessell,

51 bangʼe okaw yiend sida gi owino gi usi makwar, kaachiel gi winyo machielo ma pod ngimacha, kendo olutgie remb winyo mosenegno, kod pi soko, eka kendo okirgie odno nyadibiriyo.

And shall take the cedar wood, and the hyssope, and the skarlet lace with the liue Sparrow, and dip them in the blood of the slayne Sparrow, and in the pure water, and sprinkle the house seuen times:

52 Nyaka opwodh odno gi remb winyo, pi soko gi winyo mangima, gi yiend sida gi owino kod usi makwar.

So shall hee clense the house with ye blood of the sparowe, and with the pure water, and with the liue sparowe, and with the cedar wood, and with the hyssope, and with the skarlet lace.

53 Eka enowe winyo mangima mondo ofu odogi e pap mar dala matin. Mae e kaka nopwodh ot kendo nobed maler.”

Afterwarde he shall let go the liue sparowe out of the towne into the broad fieldes: so shall he make atonement for the house, and it shall be cleane.

54 Magi e chike kuom tuoche malandore mag del, kod tuoche mailo del,

This is the law for euery plague of leprosie and blacke spot,

55 kaachiel gi pur mamako nanga gi mamako kor ot,

And of the leprosie of the garment, and of the house,

56 kod kuonde mobokore e del gi kuonde moluro kata mamarmar.

And of the swelling, and of the skab, and of the white spot.

57 Chikno biro puonji kuom gima ler kod gima ogak. Magi e chike mag tuoche malandore e del kod mag gik mopur.

This is the lawe of the leprosie to teache when a thing is vncleane, and when it is cleane.