Tim Jo-Lawi 14
1 Eka Jehova Nyasaye nowacho ne Musa niya,
Then the LORD said to Moses,
2 “Magi e chike marito ngʼama tuo e kinde mag nyasi mag pwodhruok kokele e nyim jadolo:
“This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.
3 Jadolo nodhi oko mar kambi kendo nonon ngʼatno. Ka osechango kuom tuone malandore mar del,
The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed,
4 to jadolo nyaka gol chik mondo ngʼat matuono okelne winy ariyo maler mangima michamo gi yiend sida, gi usi makwar kod bad owino.
the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed.
5 Bangʼe jadolo biro golo chik mondo winyo achiel onegi ei agulu motingʼo pi soko.
Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.
6 Eka jadolo nokaw winyo ma pod ngima gi yiend sida, gi usi makwar kod bad owino, kendo lutogi duto e remb winyo mane osenegno.
And he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.
7 Kendo nokir remono nyadibiriyo kuom ngʼat man-gi tuo malandoreno, kowachoni ngʼatni koro ler, eka gikone nowe winyo mangima-cha kendo dire mondo odhi e pap.
Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.
8 “Ngʼat ma ipwodhono nyaka luok lepe, kendo noliel yie dende duto, bangʼe nolwokre gi pi, eka nobed ngʼama opwodhore. Bangʼ mae eka oyiene mar donjo ei kambi to ok oyiene mondo onindi ei hema nyaka chop bangʼ ndalo abiriyo.
The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
9 Chiengʼ mar abiriyo nyaka oliel yie dende duto kaka yie wiye, gi yie tike kod yie wangʼe, kaachiel gi yie dende mamoko duto. Bangʼe nyaka olwok lepe kendo olwokre gi pi, eka koro nobed ngʼama opwodhore chuth.
On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.
10 “Chiengʼ mar aboro nyaka okel nyiimbe ariyo kod rombo sibini ma jo-higa achiel. Jamnigo duto nyaka bed maonge songa kendo nyaka kelgi kaachiel gi mogo mayom moromo kilo apar moru gi mo mondo timgo misango mar cham kod mo maliw moromo nus lita.
On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil.
11 Jadolo matimone pwodhruok nokel ngʼat mipwodhono kaachiel gi misenginine mag pwodhruok e nyim Jehova Nyasaye e dho Hemb Romo.
The priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.
12 “Bangʼ mae Jadolo nokaw achiel kuom nyiimbego kendo nochiwe kaachiel gi mo kaka misango mipwodhruokgo e ketho bende nochiwgi e nyim Jehova Nyasaye kaka misango mifwayo.
Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.
13 Enoyangʼ nyaimno e kama ler mar lemo ma bende iyangʼoe misango mar golo richo kaachiel gi misango miwangʼo pep. Mana kaka misango mar golo richo en mar jadolo, misango mar pwodhruok e ketho bende en mar jadolo nikech en gima ler moloyo.
Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
14 Jadolo nokaw remo moko kuom remo mipwodhruokgo e ketho, kendo nomien remono e dho it ma korachwich mar ngʼat mipwodhono kaachiel gi lith lwete mathuon ma korachwich, kod lith tiende mathuon ma korachwich.
The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
15 Bangʼe jadolo nokaw mo, kendo ool moko e pat lwete owuon ma koracham,
Then the priest shall take some of the log of olive oil, pour it into his left palm,
16 eka enolut lith lwete ma korachwich e mo manie pat lwete ma koracham, kendo kire nyadibiriyo e nyim Jehova Nyasaye.
dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.
17 Bangʼ mae Jadolo nokaw mo moko modongʼ e pat lwete, kendo wire e dho it ma korachwich mar ngʼat mipwodhono, gi lith lwete mathuon ma korachwich gi lith tiende mathuon ma korachwich, ewi kuonde mane omienie remb misango mar pwodhruok e ketho.
And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.
18 Mo modongʼ e pat lwet jadolo, nyaka ool ewi ngʼat mipwodhono. Mano e kaka notimne pwodhruok e nyim Jehova Nyasaye.
The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
19 “Eka jadolo notim misango mar golo richo mondo otimgo pwodhruok ne ngʼat midwa pwodho kuom gakne. Bangʼ mano jadolo noyangʼ chiayo mitimogo misango miwangʼo pep,
Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering
20 kendo chiwe e kendo mar misango kaachiel gi misango mar cham mitimonego pwodhruok eka enobed maler.
and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.
21 “To ka diponi ni en jachan kendo ok onyal yudo gigi, to nyaka okel nyaim kaka misango mar pwodhruok e ketho michiwo mondo pwodhego kaachiel gi mogo mayom madirom gorogoro ariyo moruw gi mo mondo timgo misango mar cham kod mo maliw moromo nus lita,
If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
22 gi akuch odugla ariyo kata nyithi akuru ariyo kaka onyalo yudo. Winyo achiel nobed mar timo misango mar golo richo, to machielo nobed mar timo misango miwangʼo pep.
and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.
23 “Kochopo chiengʼ mar aboro nyaka okel gigo duto ne jadolo mondo opwodhi e nyim Jehova Nyasaye e dho Hemb Romo.
On the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD.
24 Jadolo nokaw nyaim mar misango mipwodhruokgo e ketho kaachiel gi morno, kendo nochiwgi e nyim Jehova Nyasaye kaka misango mifwayo.
The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.
25 Kendo noyangʼ nyaim mitimogo misango mar pwodhruok e ketho, mi nokaw rembe moko, kendo nomien e dho it ngʼat mipwodhono ma korachwich, kod e lith lwete mathuon ma korachwich, kendo e lith tiende mathuon ma korachwich.
And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
26 Bangʼe jadolo nool mo moko e pat lwete owuon ma koracham,
Then the priest is to pour some of the oil into his left palm
27 to mo moko to nokir nyadibiriyo e nyim Jehova Nyasaye gi lith lwete ma korachwich.
and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.
28 To mo moko manie pat lwete, nowir kuonde mane oseminie remb misango mar pwodhruok e ketho kaka dho it ma korachwich mar ngʼama ipwodhono gi lith lwete mathuon ma korachwich, kod lith tiende mathuon ma korachwich.
The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.
29 Mo modongʼ e pat lwet jadolo nyaka ool ewi ngʼat mipwodhono mondo otimnego pwodhruok e nyim Jehova Nyasaye.
The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
30 Eka jadolo nochiw akuch oduglago kata nyithi akuru, ma ngʼat mipwodhono okelo kaka misango,
Then he must sacrifice the turtledoves or young pigeons, whichever he can afford,
31 achiel nochiw kaka misango mar golo richo, to machielo to notimgo misango miwangʼo pep, kaachiel gi misango mar cham. Kamano e kaka jadolo nopwodh ngʼatno e nyim Jehova Nyasaye.”
one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.
32 Magi e chike moketi ni ngʼatno man-gi tuo malandore mar del, kendo ma ok nyal yudo chiwo mitimogo misengini mipwodhego.
This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”
33 Jehova Nyasaye nowacho ni Musa gi Harun niya,
Then the LORD said to Moses and Aaron,
34 “Ka udonjo e piny Kanaan, ma amiyou kaka girkeni maru, mi akelo gimoro marach mamiyo kor ot pur,
“When you enter the land of Canaan, which I am giving you as your possession, and I put a contamination of mildew into a house in that land,
35 to wuon odno nyaka dhi ir jadolo manyise niya, ‘Aseneno gimoro marach machalo pur e oda.’
the owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’
36 Jadolo nyaka gol chik mondo gik moko duto manie odno ogol oko kapok odhi onono kama opurno mondo gimoro amora manie odno kik bed mogak. Bangʼ ma, jadolo nigi thuolo mar donjo kendo nono odno.
The priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house.
37 Enonon kuonde ma opur e kor odno kendo ka dipo nitie kuonde mopudhore molokore ratiglo kata Rakwaro manenore nodonjo matut e kor ot,
He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,
38 to jadolo nyaka wuogi oko mar odno kendo olor odno kuom ndalo abiriyo.
the priest shall go outside the doorway of the house and close it up for seven days.
39 Chiengʼ mar abiriyo nyaka jadolo duog manon odno. Kaponi purno olandore e kor ot,
On the seventh day the priest is to return and inspect the house. If the mildew has spread on the walls,
40 to nyaka ogol chik mondo omuk kite duto ma gino osemako mi owitgi oko e tok pacho kama ok ler.
he must order that the contaminated stones be pulled out and thrown into an unclean place outside the city.
41 Bangʼ mano to nyaka ogol chik mondo kor odno ochwer maler, kendo gik magisechwero opuk kama ok ler e tok pacho.
And he shall have the inside of the house scraped completely and the plaster that is scraped off dumped into an unclean place outside the city.
42 Eka giniket kite manyien kuonde duto mane gisegoloe moko-ka, kendo gimwon odno manyien.
So different stones must be obtained to replace the contaminated ones, as well as additional mortar to replaster the house.
43 “To kapo ni gima rach makelo pur ochako othinyore e odno kendo bangʼ ka kitego osegol oko mi ochwer kor odno kendo omuon,
If the mildew reappears in the house after the stones have been torn out and the house has been scraped and replastered,
44 to jadolo nyaka duogi mondo onon odno kendo. Kapo ni gima rach makelo purno olandore e odno, to mano nyiso ni en gima rach makelo kethruok, kuom mano odno en gima ogak.
the priest must come and inspect it. If the mildew has spread in the house, it is a destructive mildew; the house is unclean.
45 Koro odno nyaka muki, kendo kitene gi yiendene, kod lope duto nyaka ter e tok pacho mondo owitgi kama ok ler.
It must be torn down with its stones, its timbers, and all its plaster, and taken outside the city to an unclean place.
46 “Ngʼato angʼata manodonji e odno e kinde ma pod olore nobed ngʼama ogak nyaka chop odhiambo.
Anyone who enters the house during any of the days that it is closed up will be unclean until evening.
47 To ngʼato angʼata ma nindo e odno kata chiemo e odno, nyaka luok lepe.
And anyone who sleeps in the house or eats in it must wash his clothes.
48 “Kapo ni jadolo odhi mondo onon odno mi oyudo ni gima rach makelo purno ok oselandore bangʼ kane osemwone, to jadolo nongʼad wach ni odno ler nikech gima rach makelo purno oserumo.
If, however, the priest comes and inspects it, and the mildew has not spread after the house has been replastered, he shall pronounce the house clean, because the mildew is gone.
49 Mondo jadolo opwodh odno, nyaka okaw winy ariyo, yiend sida moko gi usi makwar kod owino.
He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house;
50 Nyaka oneg winyo achiel ei dapi motingʼo pi soko,
and he shall slaughter one of the birds over fresh water in a clay pot.
51 bangʼe okaw yiend sida gi owino gi usi makwar, kaachiel gi winyo machielo ma pod ngimacha, kendo olutgie remb winyo mosenegno, kod pi soko, eka kendo okirgie odno nyadibiriyo.
Then he shall take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times.
52 Nyaka opwodh odno gi remb winyo, pi soko gi winyo mangima, gi yiend sida gi owino kod usi makwar.
And he shall cleanse the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn.
53 Eka enowe winyo mangima mondo ofu odogi e pap mar dala matin. Mae e kaka nopwodh ot kendo nobed maler.”
Finally, he is to release the live bird into the open fields outside the city. In this way he will make atonement for the house, and it will be clean.
54 Magi e chike kuom tuoche malandore mag del, kod tuoche mailo del,
This is the law for any infectious skin disease, for a scaly outbreak,
55 kaachiel gi pur mamako nanga gi mamako kor ot,
for mildew in clothing or in a house,
56 kod kuonde mobokore e del gi kuonde moluro kata mamarmar.
and for a swelling, rash, or spot,
57 Chikno biro puonji kuom gima ler kod gima ogak. Magi e chike mag tuoche malandore e del kod mag gik mopur.
to determine when something is clean or unclean. This is the law regarding skin diseases and mildew.”
