Jongʼad Bura 19
1 Ndalogo jo-Israel ne onge gi ruoth. Koro ja-Lawi mane odak e chuny piny e gode mag Efraim nokendo nyako moro moa Bethlehem e piny Juda.
A man was a dekene dwellinge in the side of the hil of Effraym, which dekene took a wijf of Bethleem of Juda.
2 Dhakono wuodhe ne ok ber, omiyo noweyo ngʼatno modok dalagi e od wuon mare Bethlehem e piny Juda. Bangʼ kane osebedo kuno kuom dweche angʼwen,
And sche lefte hym, and turnede ayen in to the hows of hir fadir in Bethleem, and sche dwellide at hym foure monethis.
3 chwore nodhi ire mondo olombe gi wach oduogi. Ne en-gi jatichne kod punde ariyo. Notere nyaka e od wuon mare, kendo ka wuon mare nonene, norwake gi mor.
And hir hosebonde suede hir, and wolde be recounselid to hir, and speke faire, and lede hir ayen with him; and he hadde in cumpany a child, and tweyne assis. And sche resseyuede hym, and brouyte him in to `the hows of hir fadir; and whanne hise wyues fadir hadde herd this, and `hadde seyn hym, he ran gladli to hym, and kisside the man.
4 Jaduongʼne, ma wuon nyako, nosaye mondo omed limogi; omiyo nobedo kanyo kuom ndalo adek, kochiemo kendo kometho, kendo konindo kanyo.
And the hosebonde of the douytir dwellide in `the hows of his wyues fadir in three daies, and eet and drank hoomli with hym.
5 Chiengʼ mar angʼwen ne gichiewo gokinyi ka giikore mar wuok, to jaduongʼne nowachone niya, “We iyud gimoro icham; eka idhi.”
Sotheli in the fourthe dai he roos bi nyyt, and wolde go forth; whom `the fadir of his wijf helde, and seide to hym, Taaste thou first a litil of breed, and coumforte thi stomak, and so thou schalt go forth.
6 Omiyo ji ariyogo nobedo piny mochiemo kendo ometho. Bangʼe jaduongʼne nowachone niya, “Yie iri kawuono mondo iyud mor.”
And thei saten togidere, and eeten, and drunkun. And the fadir of the damysele seide to `the hosebonde of his douyter, Y beseche thee, that thou dwelle here to dai, and that we be glad togidere.
7 Kendo kane ngʼatno oa malo mondo odhi, jaduongʼne nosaye, omiyo nonindo kanyo otienono.
And he roos, and bigan to wilne to go; and neuertheles `the fadir of his wijf helde hym mekeli, and made to dwelle at hym.
8 Chiengʼ mar abich gokinyi, kane ochungo mondo odhi, jaduongʼne nowachone niya, “Bed mamor. Rit nyaka odhiambo!” Omiyo ji ariyogo nochiemo kanyakla.
Forsothe whanne the morewtid was maad, the dekene made redi weie; to whom `the fadir of his wijf seide eft, Y biseche, that thow take a litil of mete, and make thee strong til the dai encreesse, and aftirward go forth. Therfor thei eten togidere.
9 E kinde ma ngʼatno gi dhakono kod jatichne nowuok mondo odhiyo, jaduongʼne nowachonegi niya, “Sa koro ngʼeny, omiyo ninduru ka nikech piny oseyuso. Ninduru kendo ubed mamor eka kiny gokinyi uchiew mondo udog thuru.”
And the yong man roos to go with his wijf and child; to whom the fadir of his wijf spak eft, Biholde thou, that the dai is `lowere to the goynge doun, and it neiyeth to euentid; dwelle thou at me also to dai, and lede a glad dai, and to morewe thou schalt go forth, that thou go in to thin hows.
10 To nikech ne ok odwar nindo kanyo kendo, ngʼatno nowuok mi ochiko yo Jebus (tiende ni, Jerusalem), gi pundege ariyo kod dhako morono.
The `hosebonde of the douytir nolde assente to hise wordis; but he yede forth anoon, and cam ayens Jebus, which bi another name is clepid Jerusalem; and he ledde with hym twei assis chargid, and the wijf.
11 Kane gichopo machiegni gi Jebus e kinde mag angʼich welo, jatich nowachone ruodhe niya, “Bi, mondo waywe e dala maduongʼ mar Jebus kendo wanind kanyo.”
And now thei weren bisidis Jebus, and the day was chaungid in to nyyt. And the child seide to his lord, Come thou, Y biseche, bowe we to the citee of Jebus, and dwelle we therynne.
12 Ruodhe nodwoke niya, “Ooyo. Ok wanadhi e dala maduongʼ mar jodak, ma joge ok jo-Israel. Wabiro dhi nyaka wachop Gibea.”
To whom the lord answeride, Y schal not entre in to the citee of an alien folc, which is not of the sones of Israel, but Y schal passe `til to Gabaa;
13 Nomedo owacho niya, “Bi, mondo watem ka wanyalo chopo Gibea kata Rama mondo wabuor wanindi e achiel kuom miergo.”
and whanne Y schal come thidur, we schulen dwelle therynne, `ether certis in the citee of Rama.
14 Omiyo negidhi nyime giwuoth, kendo chiengʼ nopodho ka gichiegni chopo Gibea e piny Benjamin.
Therfor thei passiden Jebus, and token the weie bigunnun. And the sunne yede doun to hem bisidis Gabaa, which is in the lynage of Beniamyn;
15 Kane gichopo kanyo mondo gibuor, negidhi mi gibet e laru mar dala maduongʼ, to onge ngʼama norwakogi mondo giyud kar nindo.
and thei turneden to it, that thei schulden dwelle there. Whidur whanne thei hadden entrid, thei saten in the street of the citee, and no man wolde resseyue hem to herbore.
16 Odhiambono jaduongʼ moro moa e piny gode mag Efraim, mane odak Gibea (joma nodak kanyo ne gin jo-Benjamin), nobiro kanyo koa tiyo e puothe.
And lo! an eld man turnede ayen fro the feeld, and fro his werk in the euentid, and apperide to hem, which also hym silf was of the hil of Effraym, and he dwellide a pilgrym in Gabaa. Therfor men of that cuntrey weren the sones of Gemyny.
17 Kane ongʼiyo moneno jawuoth e laru mar dala maduongʼ, jaduongʼno nopenje niya, “Ua kanye, to udhi kanye?”
And whanne the eld man reiside his iyen, he siy a man sittynge with hise fardels in the street of the citee; and he seide to `that man, Fro whennus comest thou? and whidur goist thou?
18 Nodwoko niya, “Waa Bethlehem e piny Juda ka wadhi e chuny piny manie piny gode mag Efraim kuma adakie. Asebedo Bethlehem e piny Juda kendo koro adok e od Jehova Nyasaye. Onge ngʼama oserwaka e ode.
Which answeride to hym, We yeden forth fro Bethleem of Juda, and we gon to oure place, which is in the side of the hil of Effraym, fro whennus we yeden to Bethleem; and now we gon to the hows of God, and no man wole resseyue vs vndur his roof,
19 Wan kaka wasumbinigi wan gi lum ma pundewa nyalo chamo kod makati gi divai moromowa; onge gima waremo.”
and we han prouendre and hey in to mete of assis, and breed and wyn in to myn vsis, and of thin handmayde, and of the child which is with me; we han no nede to ony thing, no but to herbore.
20 Jaduongʼno nowachonegi niya, “Orwaku e oda. We amiu gimoro amora ma udwaro. To kik unind e laru mar dala maduongʼni.”
To whom the eld man answeride, Pees be with thee; Y schal yyue alle `thingis, that ben nedeful; oneli, Y biseche, dwelle thou not in the street.
21 Omiyo nodhi kode e ode mi opidho pundege. Bangʼ kane giselwoko tiendegi, nomigi gima ginyalo chamo kendo madho.
And he brouyte hym in to his hows, and yaf `mete to the assis; and after that thei waischiden her feet, he resseyuede hem `in to feeste.
22 Kane pod gibedo gi mor e kindgi giwegi, jomoko ma timbegi mono mag dala maduongʼno nolworo odno. Negigoyo dhoot ka gikok ne jaduongʼ ma wuon odno niya, “Gol oko ngʼatno mane obiro e odi mondo waterre kode.”
While thei eeten, and refreischiden the bodies with mete and drynk after the trauel of weie, men of that citee camen, the sones of Belial, that is, with out yok, and thei cumpassiden the `hows of the elde man, and bigunnun to knocke the doris; and thei crieden to the lord of the hows, and seiden, Lede out the man that entride in to thin hows, that we mysuse him.
23 Wuon odno nowuok oko mi owachonegi niya, “Ooyo, osiepena, kik utim tim mamonono. Nimar ngʼatni en wendona, kik utim gima rachno.
And the elde man yede out to hem, and seide, Nyle ye, britheren, nyle ye do this yuel; for the man entride in to myn herbore; and ceesse ye of this foli.
24 Neuru, kawuru nyara ma pod ok ongʼeyo chwo, kod dhako moroni. Abiro golonugi oko sani mondo uterru kodgi; to ngʼatni to kik utimne gima rachno.”
Y haue a douyter virgyn, and this man hath a wijf; Y schal lede out hem to you, that ye make lowe hem, and fille youre lust; oneli, Y biseche, that ye worche not this cursidnesse ayens kynde `ayens the man.
25 To jogi nodagi winje. Omiyo ja-Lawino nogolo chiege momiyogi, kendo negiterore kode githuon otieno duto, to kane ochopo kogwen, to ne giweye mondo odhi.
Thei nolden assente to hise wordis; which thing the man siy, and ledde out his wijf to hem, and bitook to hem hir to be defoulid. And whanne thei hadden misusid hir al niyt, thei leften hir in the morewtid.
26 Kane ochopo gokinyi, dhakono nodok e ot kama ruodhe ne oninde, mogore piny e wangʼ dhoot kendo nonindo kanyo nyaka chiengʼ ochako rieny.
And whanne the derknessis departiden, the womman cam to the dore of the hows, where hir lord dwellide, and there sche felde doun.
27 Ka ruodhe nochiewo gokinyi kendo oyawo dhoot mondo mi owuog oko odhi nyime gi wuodhe, noyudo ka chiege onindo kanyo, kogore piny e nyim dhoot, ka lwetene oriere piny e kar dino cham.
Whanne the morewtid was maad, the man roos, and openyde the dore, `that he schulde fille the weie bigunnun; and lo! his wijf lay bifor the dore, with hondis spred in the threischfold.
28 Nowachone niya, “Aa malo; wadhi.” To ne onge dwoko. Bangʼe ngʼatni noyieye e pundene kendo ne giwuok mondo gidog.
And he gesside `hir to reste, `and spak to hir, Rise thou, and go we. `And whanne sche answeride no thing, he vndirstode that sche was deed; and he took hir, and puttide on the asse, and turnede ayen in to his hows.
29 Kane ochopo dala, nokawo pala mokengogo chiege, fuoni ka fuoni migepe apar gariyo mi oorogi e gwenge duto mag Israel.
And whanne he entride in `to that hows, he took a swerd, and departide in to twelue partis and gobetis the deed body of the wijf, and sente in to alle the termes of Israel.
30 Ngʼato angʼata mane oneno ma nowacho niya, “Gima chalo kama ne pok one kata timore, chakre ndalo mane jo-Israel oa Misri nyaka chil kawuono. Paruruane wachni kendo noneuru mondo unyiswa ane gima onego watim!”
And whanne alle `men hadden herde this, thei crieden, Neuere siche a thing was don in Israel, fro that dai `in which oure fadris stieden fro Egipt `til in to `present tyme; seie ye sentence, and deme ye in comyn, what is nede to be doon.
