Jongʼad Bura 18
1 Ndalogo jo-Israel ne onge gi ruoth. Kendo e ndalogo joka Dan ne manyo kargi giwegi ma ginyalo dakie, nikech ne pod ok giyudo kar dak e dhout jo-Israel.
In those days there is no king in Israel, and in those days the tribe of the Danite is seeking an inheritance to inhabit for itself, for [that] has not fallen to it to that day in the midst of the tribes of Israel by inheritance.
2 Omiyo jo-Dan nooro jolweny abich moa Zora gi Eshtaol mondo onon pinyno kendo ongʼe kaka pinyno chalo. Jogi nochungʼne dhout gigo duto. Negiwachonegi niya, “Dhiuru mondo unon pinyno.” Jogo nodonjo e piny gode mag Efraim kendo negidhi e od Mika, kama ne ginindoe.
And the sons of Dan send, out of their family, five of their men—men, sons of valor—from Zorah, and from Eshtaol, to traverse the land, and to search it, and they say to them, “Go, search the land”; and they come into the hill-country of Ephraim, to the house of Micah, and lodge there.
3 Kane gichopo machiegni gi od Mika, ne giwinjo dwond ja-Lawi moro ma wuowi; omiyo negidonjo kanyo mi gipenje niya, “Ngʼama nokeli ka? Angʼo ma itimo ka? Angʼo ma omiyo in ka?”
They [are] with the household of Micah, and they have discerned the voice of the young man, the Levite, and turn aside there, and say to him, “Who has brought you here? And what are you doing in this [place]? And why are you here?”
4 Nonyisogi gima Mika nosetimone, kendo owacho niya, “Osekawa kaka jatije kendo an jadolo mare.”
And he says to them, “Thus and thus has Micah done to me; and he hires me, and I am for a priest to him.”
5 Eka negiwachone niya, “Kiyie to penjnwa Nyasaye ka wuodhwa dhi bedo maber.”
And they say to him, “Please ask of God, and we know whether our way on which we are going is prosperous.”
6 Jadolo nodwokogi niya, “Dhiuru gi kwe. Wuodhu osepwodhi gi Jehova Nyasaye.”
And the priest says to them, “Go in peace; before YHWH [is] your way in which you go.”
7 Omiyo ji abichgo noa mi gichopo Laish, kama negineno ka ji odak kanyo gi kwe, mana kaka jo-Sidon, maonge paro moro amora kata kibaji kendo negidak gi kwe. To nikech pinygi ne ok ochando gimoro amora, ne gin joma omewo. Bende, negidak mochwolore gi jo-Sidon kendo ne gionge gi osiep gi ngʼato angʼata.
And the five men go, and come to Laish, and see the people which [is] in its midst, dwelling confidently, according to the custom of Zidonians, quiet and confident; and there is none putting to shame in the land in [any] thing, possessing restraint, and they [are] far off from the Zidonians, and have no word with [any] man.
8 Kane gidwogo Zora kod Eshtaol, owetegi nopenjogi niya, “Ne uyudo gik moko chalo nade kuno?”
And they come to their brothers at Zorah and Eshtaol, and their brothers say to them, “What [did] you [find]?”
9 Negidwokogi niya, “Biuru mondo wamonjgi! Waseneno ka piny cha ber ahinya. Donge udhi timo gimoro? Kik udeki ma ok udhi kuno kendo ukaw pinyno.
And they say, “Rise, and we go up against them, for we have seen the land, and behold—very good; and you are keeping silent! Do not be slothful to go—to enter to possess the land.
10 Ka uchopo kuno, to unuyud jogo ma ok oikore ne lweny kendo gi piny malach ma Nyasaye oseketo e lwetu, piny maonge gima ochando kendo man-gi gik moko duto.”
When you go, you come to a confident people, and the land [is] large on both hands, for God has given it into your hand, a place where there is no lack of anything which [is] in the land.”
11 Eka ji mia auchiel moa e dhood joka Dan, mane oikore ne lweny, nowuok oa Zora kod Eshtaol.
And there journey there, of the family of the Danite, from Zorah, and from Eshtaol, six hundred men girded with weapons of war.
12 Kane pod gidhi negiloso kambi but Kiriath Jearim manie piny Juda. Mano ema omiyo piny mantiere yo podho chiengʼ mar Kiriath Jearim pod iluongo ni Mahane Dan nyaka chil kawuono.
And they go up and encamp in Kirjath-Jearim, in Judah, therefore they have called that place, “Camp of Dan,” until this day; behold, behind Kirjath-Jearim.
13 Kane gia kanyo negidhi e piny gode mag Efraim ma gichopo e od Mika.
And they pass over there [to] the hill-country of Ephraim, and come to the house of Micah.
14 Eka chwo abich mane obiro nono piny Laish nowachone owetegi niya, “Bende ungʼeyo ni achiel kuom udigi nigi law mayom mar dolo miluongo ni efod, nyiseche moko manono, kod kido mobaw gi fedha mag nyiseche manono? Koro ungʼeyo gima onego utim.”
And the five men, those going to traverse the land of Laish, answer and say to their brothers, “Have you known that in these houses there is an ephod, and teraphim, and carved image, and molten image? And now, know what you do.”
15 Omiyo negidhi kanyo ma gidonjo e od ja-Lawi ma wuowi mane ni ka Mika kendo gimose.
And they turn aside there, and come to the house of the young man, the Levite, the house of Micah, and ask of him of welfare—
16 Jolweny mia auchiel ma jo-Dan moikore ne lweny nochungʼ e dhorangach.
(and the six hundred men girded with their weapons of war, who [are] of the sons of Dan, are standing at the opening of the gate)—
17 Ji abich mane osetimo nonro matut mar pinyno nodonjo ei ot mokawo kido mopa machalo gi law mayom mar dolo miluongo ni efod, gi nyiseche manono mag udi, kod mago mopa, ka jadolo kod jolweny mia auchiel to ochungʼ e dhorangach.
indeed, the five men, those going to traverse the land, go up—they have come in there—they have taken the carved image, and the ephod, and the teraphim, and the molten image—and the priest is standing at the opening of the gate, and the six hundred men who are girded with weapons of war—
18 Kane jogi odhi e od Mika ma gikawo kido mopa, law mayom mar dolo miluongo ni efod, nyiseche manono mag udi kod nyiseche mopa, jadolo nowachonegi niya, “Angʼo mutimono?”
indeed, these have entered the house of Micah, and take the carved image, the ephod, and the teraphim, and the molten image; and the priest says to them, “What are you doing?”
19 Negidwoke niya, “Lingʼ thi! Kik iwach gimoro amora. Dhi kodwa, kendo ibed wuonwa kendo jadolowa. Donge ber ka itiyone anywola kod dhoot Israel kaka jadolo moloyo mana tiyone jood ngʼato achiel?”
And they say to him, “Keep silent, lay your hand on your mouth, and go with us, and be for a father and for a priest to us: is it better your being a priest for the house of one man, or your being priest for a tribe and for a family in Israel?”
20 Bangʼe jadolo nobedo gi mor. Nokawo law mayom mar dolo miluongo ni efod, nyiseche manono mag udi kod kido mopa kendo nodhi gi jogo.
And the heart of the priest is glad, and he takes the ephod, and the teraphim, and the carved image, and goes into the midst of the people,
21 Negichako wuoth ma gia ka nyithindgi matindo gi jambgi kod gigegi otelo e nyimgi.
and they turn and go, and put the infants, and the livestock, and the baggage, before them.
22 Kane gisedhi mochwolore gi od Mika, jogo mane odak machiegni gi Mika noluong kanyakla kendo negilawo jo-Dan.
They have been far off from the house of Micah—and the men who [are] in the houses which [are] near the house of Micah have been called together, and overtake the sons of Dan,
23 Kane gigoyo koko bangʼ-gi, jo-Dan nolokore kendo owacho ne Mika niya, “En angʼo marach kodi momiyo ne ioro wach ne jowu mondo oked kodwa?”
and call to the sons of Dan, and they turn their faces around, and say to Micah, “What [is this] to you that you have been called together?”
24 Nodwoko niya, “Ne ukawo nyiseche mane aloso, kod jadolo matiyona kendo mi uwuok. En angʼo kendo makoro an-go? Ere kaka unyalo penjo, ‘En angʼo marach kodi?’”
And he says, “You have taken my gods which I made, and the priest, and you go; and what more do I [have]? And what [is] this you say to me, What [is this] to you?”
25 Jo-Dan nodwoko niya, “We dwokori kodwa, ka ok kamano, to joma igi wangʼ moingo tekregi biro monji, bangʼe in kod joodi ibiro negi.”
And the sons of Dan say to him, “Do not let your voice be heard with us, lest men bitter in soul fall on you, and you have gathered your life, and the life of your household”;
26 Omiyo jo-Dan nodhi nyime gi wuoth, kendo ka Mika noneno ka tekregi pekne, nowuok mi odok dalane.
and the sons of Dan go on their way, and Micah sees that they are stronger than he, and turns, and goes back to his house.
27 Bangʼe negikawo gigo mane Mika oseloso, kod jadolo mare, kendo negidhi Laish, mondo giked gi jogo man-gi kwe kendo maonge gi ikruok moro amora mar kedo. Negimonjogi gi lingangla kendo negiwangʼo dala maduongʼno gi mach.
And they have taken that which Micah had made, and the priest whom he had, and come in against Laish, against a people quiet and confident, and strike them by the mouth of the sword, and have burned the city with fire,
28 Onge ngʼama ne nyalo resogi nikech negidak mochwolore gi Sidon kendo ne onge watgi moro amora kanyo. Dala maduongʼno ne nitie e holo man but Beth Rehob. Jo-Dan nochako gero dala maduongʼno kendo negidak kanyo.
and there is no deliverer, for it [is] far off from Sidon, and they have no word with [any] man, and it [is] in the valley which [is] by Beth-Rehob; and they build the city, and dwell in it,
29 Negichako kanyo ni Dan bangʼ kwargi Dan, mane wuod Israel; kata obedo ni dala maduongʼno ne iluongo chon ni Laish.
and call the name of the city Dan, by the name of their father Dan, who was born to Israel; and yet Laish [is] the name of the city at the first.
30 Joka Dan nochungo kido manono kanyo mondo gilam, kendo negiketo Jonathan wuod Gershom, ma wuod Musa, kod yawuote obedo jodolo ne dhood joka Dan nyaka ne ochopo kinde mane oter pinyno e twech.
And the sons of Dan raise up the carved image for themselves, and Jonathan son of Gershom, son of Manasseh, he and his sons have been priests for the tribe of the Danite, until the day of the expulsion of [the people] of the land.
31 Negidhi nyime ka gitiyone nyiseche manono mane Mika oseloso, to kindegi duto od Nyasaye neni Shilo.
And they appoint for themselves the carved image of Micah, which he had made, all the days of the house of God being in Shiloh.
