Johana 20
1 To odiechiengʼ mokwongo mar juma, kogwen, kane piny pod olil, Maria ma aa Magdala nodhi e liel, mi noneno ka kidi osengʼiel oko e dho lielno.
Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw that the stone had been taken away from the tomb.
2 Omiyo noringo modhi ir Simon Petro kod japuonjre machielo mane Yesu ohero, kendo nowachonegi niya, “Gisekawo ringre Ruoth gigolo e liel kama noyike, kendo koro wakia kama giketee!”
Therefore she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!”
3 Kuom mano, Petro gi japuonjre machielono nowuok modhi kama noyike.
Therefore Peter and the other disciple went out, and they went towards the tomb.
4 Negiringo giduto, to japuonjre machielono noyombo Petro, mi nokuongone chopo e liel.
They both ran together. The other disciple outran Peter and came to the tomb first.
5 Nokulore mongʼicho, kendo noneno lewni mayom molir olir kod law ik ma nonalgo wi Yesu kani ei bur kanyo. To kata kamano, ne ok odonjo e iye.
Stooping and looking in, he saw the linen cloths lying there; yet he didn’t enter in.
6 Eka Simon Petro, mane ringo bangʼe bende notundo. En to nodonjo nyaka ei bur ik, mi noneno lewni mayom molir olir ka ni kanyo,
Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying,
7 kaachiel gi law ik mane onalgo wi Yesu. Nangano noban maber, kendo ne en kar kende, mopogore gi kama lewni mayom molir olir ne nitie.
and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.
8 Mogik, japuonjre machielo, mane okwongo chopo e bur yikno, bende nodonjo ei bur mi noneno kendo noyie.
So then the other disciple who came first to the tomb also entered in, and he saw and believed.
9 (Nyaka ae thuolono ne pok gingʼeyo, koa e Ndiko, ni nochuno ni Yesu nyaka ne chier mi aa kuom joma otho.)
For as yet they didn’t know the Scripture, that he must rise from the dead.
10 Eka jopuonjre nodok e miechgi.
So the disciples went away again to their own homes.
11 Maria nochungʼ oko e dho bur kaywak. Kane oyudo oywak, nokulore mongʼiyo i bur,
But Mary was standing outside at the tomb weeping. So as she wept, she stooped and looked into the tomb,
12 kendo noneno malaike ariyo morwako lewni marochere, kobet piny kama ringre Yesu nopielie, ka moro ni yo ka wiye, to machielo ni yo ka tiende.
and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had lain.
13 Negipenje niya, “Nyarwa, iywago angʼo?” Nowachonegi niya, “Gisekawo Ruodha gidhigo, to akia kama giketee.”
They asked her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.”
14 Bangʼ wacho kamano, nolokore ongʼiyo ngʼeye, kendo noneno Yesu kochungʼ kanyo, to ne ok ongʼeyo ni en Yesu.
When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus.
15 Yesu nopenje niya, “Nyarwa, iywago angʼo? En ngʼa mimanyo?” En to noparo ni mano jarit puodho ema wuoyo kode, omiyo nopenje niya, “Jaduongʼ, ka dipo ni in ema ne ikawe idhi kode, to nyisa kama iseketee, mondo adhi akawe.”
Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”
16 Yesu noluonge niya, “Maria!” Nolokore mi ongʼiye koluonge matek gi dho jo-Hibrania niya, “Raboni!” (tiende ni “Japuonj”).
Jesus said to her, “Mary.” She turned and said to him, “Rabboni!” which is to say, “Teacher!”
17 Yesu nowachone niya, “Kik itweri kuoma, nimar pok adok ka Wuora, to dhi ir owetena mondo inyisgi ni, ‘Adok ir Wuora ma en Wuoru un bende, kendo Nyasacha ma en Nyasachu.’”
Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”
18 Maria nyar Magdala nodhi ir jopuonjre monyisogi Injili niya, “Aseneno Ruoth!” Kendo Ruoth ema osenyisa weche ma awachonugi.
Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.
19 Godhiambo mar odiechiengʼ mokwongo mar juma, jopuonjre nochokore kanyakla, kendo ne giloro dhoudi nikech negiluoro jo-Yahudi, Yesu nobiro mochungʼ e diergi kendo nowachonegi niya, “Kwe obed kodu!”
When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle and said to them, “Peace be to you.”
20 Bangʼ kane osewacho ma, nonyisogi lwetene gi ngʼetne. Jopuonjre ne mor mokalo kane gineno Ruoth.
When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord.
21 Yesu nochako owachonegi kendo niya, “Beduru gi kwe! Mana kaka Wuora oseora e kaka an bende aorou.”
Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.”
22 Bangʼ wachonegi wechego, nokudho muche kuomgi, kowachonegi niya, “Nwangʼuru Roho Maler.
When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit!
23 Ngʼato angʼata muweyone richone nowenegi, to ka ok uweyonegi, to ok nowenegi.”
If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”
24 Thoma (ma bende iluongo ni Didimas), ma en achiel kuom jopuonjre apar gariyo, ne ok ni kodgi e kinde mane Yesu ofwenyorenigi.
But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came.
25 Omiyo jopuonjre mamoko nokone niya, “Waseneno Ruoth!” To nowachonegi niya, “An to ka ok aneno lwete kuonde mane musmal ochwowo, mi aketo lith lweta kuondego, kendo asoyo lweta e ngʼetne, to ok abi yie wachno.”
The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.”
26 Bangʼ juma achiel, jopuonjre ne ni ei ot kendo, to chiengʼno Thoma ne ni kodgi. Kata obedo ni dhoudi nolor, Yesu nobiro mochungʼ e diergi momosogi niya, “Okweuru!”
After eight days, again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.”
27 Eka nowachone Thoma niya, “Ket lith lweti kae kendo nee lwetena. Chor lweti kuoma bangʼe iketi e ngʼetna. We bedo ngʼama riwo gi kiawa, bed ngʼama nigi yie!”
Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”
28 Thoma nodwoke niya, “Ruodha kendo Nyasacha!”
Thomas answered him, “My Lord and my God!”
29 Eka Yesu nowachone niya, “In iyie nikech isenena, to ogwedh joma pok onena, to oseyie.”
Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.”
30 Yesu notimo ranyisi gi honni mamoko mangʼeny, ka jopuonjrene neno, ma ok ondiki e kitabuni.
Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;
31 To magi ondiki mondo uyie ni Yesu e Kristo ma Wuod Nyasaye, kendo mondo ka uyie kamano, to ubed gi ngima e nyinge.
but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
