Johana 11
1 Ngʼat moro ma nyinge Lazaro ne tuo. Ne en ja-Bethania, dala gi Maria gi Maritha nyamin mare.
Now a certain man was sick, Lazarus [Help of God] from Bethany [House of affliction], of the village of Mary [Rebellion] and her sister, Martha [Lady mistress, Strong bitterness].
2 Maria-ni ma owadgi Lazaro makoro tuoni ema noolo mo mangʼwe ngʼar e tiend Ruoth mi oyweyo gi yie wiye.
It was that Mary [Rebellion] who had anointed the Lord with ointment, and wiped his feet with her hair, whose brother, Lazarus [Help of God], was sick.
3 Omiyo nyimine Lazaro nooro wach ni Yesu niya, “Ruoth, osiepni mihero tuo.”
The sisters therefore sent to him, saying, “Lord, behold, he for whom you phileo ·affectionately love, have high regard for· is sick.”
4 Kane Yesu owinjo mano, nowacho niya, “Tuono ok en mar tho, to mano otimore mana ni mondo Nyasaye oyud duongʼ, kendo mondo Wuod Nyasaye oyud duongʼ kuome.”
But when Yeshua [Salvation] heard it, he said, “This sickness is not to death, but for the glory of God, that God’s Son may be glorified by it.”
5 Yesu nohero Maritha gi nyamin mare kod Lazaro.
Now Yeshua [Salvation] had agapao ·total devotion love· towards Martha [Lady mistress, Strong bitterness], and her sister, and Lazarus [Help of God].
6 To kata kamano, kane owinjo ni Lazaro tuo, nomedo bedo kama ne entie kuom ndalo ariyo.
When therefore he heard that he was sick, he stayed two days in the place where he was.
7 Eka nowacho ni jopuonjrene niya, “Wadoguru Judea.”
Then after this he said to the disciples, “Let’s go into Judea [Praise] again.”
8 To jopuonjrene nodwoke niya, “Rabi, ere kaka didog kuno to nyocha eka jo-Yahudi dwaro goyi gi kite?”
The disciples told him, “Rabbi ·Teacher·, the Jews [Praisers] were just trying to stone you, and are you going there again?”
9 Yesu nodwokogi niya, “Donge nitie seche apar gariyo e odiechiengʼ? Ngʼat mawuotho godiechiengʼ ok chwanyre, nimar ler mar piny miyo oneno.
Yeshua [Salvation] answered, “Are not there twelve hours of daylight? If a man walks in the day, he does not stumble, because he sees the light of this world.
10 Kowuotho gotieno eka ochwanyore, nikech oonge gi ler.”
But if a man walks in the night, he stumbles, because the light is not in him.”
11 Bangʼ kane osewacho kamano, nomedo loso kodgi kowacho niya, “Osiepwa ma Lazaro nindo osetero, to adwaro dhi kuno mondo achiewe.”
He said these things, and after that, he said to them, “Our friend, Lazarus [Help of God], has fallen asleep, but I am going so that I may awake him out of sleep.”
12 Jopuonjrene nodwoke niya, “Ruoth, konindo aninda, to obiro mana chiewo.”
The disciples therefore said, “Lord, if he has fallen asleep, he will recover.”
13 Yesu ne wuoyo kuom tho Lazaro, to jopuonjrene to ne paro ni oloso mana kuom nindo mapile.
Now Yeshua [Salvation] had spoken of his death, but they thought that he spoke of taking rest in sleep.
14 Omiyo koro nonyisogi ratiro niya, “Lazaro otho,
So Yeshua [Salvation] said to them plainly then, “Lazarus [Help of God] is dead.
15 to amor ni nyocha otho ka aonge kuno, mondo eka uyie. Kata kamano, wawuog wadhiuru ire.”
I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let’s go to him.”
16 Eka Thoma, ma bende iluongo ni Didimas, nowachone jopuonjre mamoko niya, “Wan bende wadhiuru mondo kata ka en tho, to watho kode.”
Thomas [Seeker of truth] therefore, who is called Didymus [Twin], said to his fellow disciples, “Let’s go also, that we may die with him.”
17 Kane Yesu ochopo, to noyudo ka Lazaro osetieko ndalo angʼwen e bur.
So when Yeshua [Salvation] came, he found that he had been in the tomb four days already.
18 Bethania ne chiegni gi Jerusalem madirom kar kilomita adek,
Now Bethany [House of affliction] was near Jerusalem [City of peace], about fifteen stadia away [2 mi; 2.8 km].
19 kendo jo-Yahudi mangʼeny noyudo osebiro ir Maritha gi Maria mondo ohogi e kuyo margi kuom tho mar owadgi.
Many of the Jews [Praisers] had joined the women around Martha [Lady mistress, Strong bitterness] and Mary [Rebellion], to console them concerning their brother.
20 Kane Maritha owinjo ni Yesu biro, nowuok oko mondo oromne, ka Maria to nodongʼ ei ot.
Then when Martha [Lady mistress, Strong bitterness] heard that Yeshua [Salvation] was coming, she went and met him, but Mary [Rebellion] stayed in the house.
21 Maritha nowacho ni Yesu niya, “Ruoth, ka dinyocha bed ni in ka, to owadwa dine ok otho.
Therefore Martha [Lady mistress, Strong bitterness] said to Yeshua [Salvation], “Lord, if you would have been here, my brother wouldn’t have died.
22 To angʼeyo ni kata mana sani Nyasaye biro miyi gimoro amora mikwaye.”
Even now I know that, whatever you ask of God, God will give you.”
23 Yesu nowachone niya, “Owadu biro chier.”
Yeshua [Salvation] said to her, “Your brother will rise again.”
24 Maritha nodwoke niya, “Angʼeyo ni obiro chier kendo e ndalo chier, ma en chiengʼ giko piny.”
Martha [Lady mistress, Strong bitterness] said to him, “I know that he will rise again in the resurrection at the last day.”
25 Yesu nowachone niya, “An e chier kendo An e ngima. Ngʼat moyie kuoma kata otho to nodok mangima,
Yeshua [Salvation] said to her, “Ena Na [I AM (the Living God)] the resurrection and the life. He who believes in me will still live, even if he dies.
Whoever lives and believes in me will never die. Do you believe this?” (aiōn g165)
27 Eka nodwoke niya, “Ee, Ruoth, ayie ni in e Kristo ma Wuod Nyasaye, ma nonego obi e piny.”
She said to him, “Yes, Lord. I have come to believe that you are the Messiah [Anointed one], God’s Son, he who comes into the world.”
28 Kane osewacho mano, to nodok oluongo Maria nyamin-gi tenge, mowachone niya, “Japuonj nika, kendo oluongi.”
When she had said this, she went away, and called Mary [Rebellion], her sister, secretly, saying, “The Teacher is here, and is calling you.”
29 Kane Maria owinjo mano, noa malo piyo piyo mi odhi ire.
When she heard this, she arose quickly, and went to him.
30 Noyudo Yesu pok odonjo ei dalano; to ne pod ochungʼ oko kama Maritha noromonee.
Now Yeshua [Salvation] had not yet come into the village, but was in the place where Martha [Lady mistress, Strong bitterness] met him.
31 Ka jo-Yahudi manoyudo nigi Maria ei ot, kahoye, nonene kochungʼ girikni modhi oko, negiluwo bangʼe, ka giparo ni odhi e liel mondo oywagi kuno.
Then the Jews [Praisers] who were with her in the house, and were consoling her, when they saw Mary [Rebellion], that she rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.”
32 Kane Maria ochopo kama Yesu ne nitie monene gi wangʼe, nopodho e tiende mowachone niya, “Ruoth, ka dinyocha bed ni in ka to owadwa dine ok otho.”
Therefore when Mary [Rebellion] came to where Yeshua [Salvation] was, and saw him, she fell down at his feet, saying to him, “Lord, if you would have been here, my brother wouldn’t have died.”
33 Kane Yesu onene koywak, kendo ka jo-Yahudi mane gibirogo ire bende ne ywak, chunye nodoko malit kendo nochandore.
When Yeshua [Salvation] therefore saw her weeping, and the Jews [Praisers] weeping who came with her, he groaned in the spirit, and was troubled,
34 Nopenjo niya, “Ne uiko ringre kanye?” Negidwoke niya, “Ruoth, bi wadhi wanyisi.”
and said, “Where have you laid him?” They told him, “Lord, come and see.”
35 Pi wangʼ Yesu nochwer.
Yeshua [Salvation] wept.
36 Eka jo-Yahudi nowacho niya, “Neyeuru kaka nohere!”
The Jews [Praisers] therefore said, “See how much phileo ·affectionate love, high regard· he had for him!”
37 Ji moko kuomgi to nopenjore niya, “Jal ma yande oyawo wangʼ muofuni, donge nyocha onyalo gengʼo tho Lazaro?”
Some of them said, “Couldn’t this man, who opened the eyes of him who was blind, have also kept this man from dying?”
38 Yesu nochopo kar liel ka chunye nigi kuyo maduongʼ moloyo. Ne en rogo, kendo noyie kidi e dhoge.
Yeshua [Salvation] therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it.
39 Yesu nowacho niya, “Goluru kidino oko e dho liel.” To Maritha ma nyamin ngʼat mane othono nokwer niya, “Ruoth, sani koro en gi tik marach, nimar osetieko ndalo angʼwen nyaka notho.”
Yeshua [Salvation] said, “Take away the stone.” Martha [Lady mistress, Strong bitterness], the sister of him who was dead, said to him, “Lord, by this time there is a stench, for he has been dead four days.”
40 Yesu nowachone niya, “Donge nende anyisi ni kiyie to ibiro neno duongʼ mar Nyasaye?”
Yeshua [Salvation] said to her, “Didn’t I tell you that if you believed, you would see God’s glory?”
41 Omiyo ne gingʼielo kidino oko. Eka Yesu nongʼiyo malo mowacho niya, “Wuora, agoyoni erokamano nikech isewinja.
So they took away the stone from the place where the dead man was lying. Yeshua [Salvation] lifted up his eyes, and said, “Abba ·Father familiar, Dear Dad·, I thank you that you listened to me.
42 Angʼeyo bende ni isebedo kiwinja ndalo duto, to asewacho wechegi mondo joma ochungʼ ka oyud konyruok, kendo mondo giyie nine iora adier.”
I know that you always listen to me, but because of the multitude that stands around I said this, that they may believe that you sent me.”
43 Bangʼ wacho mano, Yesu noluongo gi dwol maduongʼ niya, “Lazaro, wuog oko!”
When he had said this, he cried with a loud voice, “Lazarus [Help of God], come out!”
44 Mi ngʼama nothono nowuok oko, ka bedene gi tiendene onal gi lewni molir olir, kendo ka lela wangʼe bende otwe gi nanga alwora. Yesu nowachonegi niya, “Gonyuru lep liel oko kuome mondo uweye odhi.”
He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Yeshua [Salvation] said to them, “Free him, and let him go.”
45 Kuom mano, jo-Yahudi mangʼeny mane obiro hoyo chuny Maria, kendo ma noneno gima Yesu notimo, noyie kuome.
Therefore many of the Jews [Praisers], who came to Mary [Rebellion] and saw what Yeshua [Salvation] did, believed in him.
46 Ji moko kuomgi to nodhi ir jo-Farisai monyisogi gima Yesu nosetimo.
But some of them went away to the Pharisees [Separated], and told them the things which Yeshua [Salvation] had done.
47 Eka jodolo madongo gi jo-Farisai nochoko buch jo-Sanhedrin, kendo negipenjore niya, “Watim angʼo? Ngʼatni medo timo timbe honni mangʼeny moloyo.
The chief priests therefore and the Pharisees [Separated] gathered a council, and said, “What are we doing? For this man does many signs.
48 Ka waweye odhi nyime kama, to ji duto biro yie kuome, kendo kamano otimore to jo-Rumi biro biro mi kaw karwa ka, kaachiel gi pinywa bende.”
If we leave him alone like this, everyone will believe in him, and the Romans [People from Town of flowing waters] will come and take away both our place and our nation.”
49 To achiel kuomgi, mane nyinge Kaifas, mane en jadolo maduongʼ e higano nowachonegi niya, “Un joma ok riek kata matin!
But a certain one of them, Caiaphas [Rock that hollows itself out], being high priest that year, said to them, “You know nothing at all,
50 Ok unyal fwenyo ni en gima ber moloyo mondo ngʼato achiel otho ni ji duto, moloyo ka oganda duto otho.”
nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish.”
51 Ne ok owacho wachni gi pache owuon, to kaka ne en jadolo maduongʼ e higano, nokoro wach ni Yesu ne biro tho ne piny jo-Yahudi,
Now he didn’t say this of himself, but being high priest that year, he prophesied that Yeshua [Salvation] would die for the nation,
52 to ok ne pinyno kende, to ne nyithind Nyasaye duto mokere, mondo ochokgi kaachiel, kendo omi gibed gimoro achiel.
and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.
53 Omiyo chakre chiengʼno kadhi nyime negichano kaka ginyalo nego Yesu.
So from that day forward they took counsel that they might put him to death.
54 Kuom mano, Yesu koro ne ok wuothi e dier jo-Yahudi ka ji nene. Nopondo modhi e gwengʼ man but thim, e dala miluongo ni Efraim, kendo nobet kuno gi jopuonjrene.
Yeshua [Salvation] therefore walked no more openly among the Jews [Praisers], but departed from there into the country near the wilderness, to a city called Ephraim [Fruit]. He stayed there with his disciples.
55 Ka kinde mag Pasaka mar jo-Yahudi ne chiegni chopo, ji mangʼeny moa e gwenge mopogore opogore nodhi Jerusalem mondo gipwodhre kapok Pasaka ochopo.
Now the Judean [Person from Praise] festival of Pesac ·Passover· was at hand, (the start of Nissan). Many went up from the country to Jerusalem [City of peace] before the Pesac ·Passover·, to purify themselves.
56 Negisiko ka gimanyo Yesu, kendo negipenjore ngʼato gi ngʼato, ka gichungʼ ei alwora mar hekalu niya, “Uparo nade? Donge obiro biro e sawoni koso ok obi biro?”
Then they sought for Yeshua [Salvation] and spoke one with another, as they stood in the temple, “What do you think— that he is not coming to the feast at all?”
57 Negiwacho kamano nikech jodolo madongo gi jo-Farisai ne osegolo chik ni ngʼato angʼata mongʼeyo kuma Yesu nitie nyaka ternegi wach mondo gidhi gimake.
Now the chief priests and the Pharisees [Separated] had commanded that if anyone knew where he was, he should report it, that they might seize him.
