Ayub 8
1 Eka Bildad ja-Shua nodwoko kama:
Na Suhini Bildad buae se:
2 “Ibiro dhi nyime kiwacho gik ma kamago nyaka karangʼo? Wecheni chalo mana ka yamo makudho matek.
“Wobɛkɔ so aka saa nsɛm yi akosi da bɛn? Wo nsɛm yɛ mframa huhuw.
3 Bende Nyasaye nyalo ngʼado bura ma ok nikare? Bende Jehova Nyasaye Maratego nyalo weyo timo gima kare?
Onyankopɔn kyea atɛntrenee ana? Otumfo kyea nea ɛteɛ ana?
4 Kane nyithindi otimo richo e nyime, noweyogi mondo giyud kum mowinjore gi richogi.
Bere a wo mma yɛɛ bɔne tiaa no no, ogyaw wɔn maa wɔn bɔne so akatua.
5 To ka inyalo dok ir Nyasaye mi iket kwayoni ne Jehova Nyasaye Maratego,
Nanso sɛ wode wʼani bɛto Onyankopɔn so na woabɔ Otumfo no mpae,
6 kata ka dine in ngʼama ler kendo ngimani oriere tir, to dine oani malo mokonyi, kendo dine oduogi kari mowinjore kodi.
sɛ woyɛ kronkron, na woteɛ a, wo nti, ɔbɛma ne ho so mprempren na wama wo asi wo dedaw mu.
7 Kata obedo ni chakruok mari ne rachrach, ndaloni mabiro nyime biro bedo malich miwuoro.
Wo mfiase bɛyɛ nkakrankakra na daakye woanya ama abu so.
8 “Penj ane tiengʼ mosekalo mondo ingʼe gik mane kweregi opuonjore,
“Bisa awo ntoatoaso a atwa mu no, na hwehwɛ nea wɔn agyanom hui,
9 nikech wan to nyoro eka nonywolwa, kendo ok wangʼeyo gimoro, kendo ndalowa e pinyni chalo tipo.
na wɔwoo yɛn nkyɛe na yennim hwee, yɛn nna wɔ asase yi so te sɛ sunsuma.
10 We ipuonjri rieko kuom joma chon mondo iyud rieko kod ngʼeyo mane gin-go?
Wɔrenkyerɛkyerɛ wo na wɔrenka nkyerɛ wo ana? Wɔremfi wɔn ntease mu nka nsɛm bi ana?
11 Bende togo nyalo dongo marabora kama thidhna ongee? Koso odundu bende nyalo dongo maber kama pi onge?
So paparɔso betumi anyin akɔ soro wɔ baabi a ɛnyɛ ɔwora? Demmire betumi afifi baabi a nsu nni ana?
12 Kapod gidongo maber kendo pod ok ongʼolgi oko, to gitwo piyo moloyo lum.
Bere a ɛrenyin a wontwae no, ɛhyew ntɛm so sen sare.
13 Mano e gima timore ne joma oweyo Nyasaye; kamano e kaka geno mar joma okia Nyasaye rumo.
Saa na wɔn a wɔn werɛ fi Onyankopɔn no awiei te; saa ara na wɔn a wonni nyamesu no anidaso nkosi hwee.
14 Gima ogeno kuome en gima nono; kendo gima oyiengoree chalo mbui mar otiengʼ-otiengʼ.
Biribiara a nʼani da so no nni ahoɔden; nea ɔde ne ho to so no yɛ ananse ntontan.
15 Koro ka giyiengore e mbuyi, to mbuyi dikonygi adier, ma ok oyiech? Koso ka gimako usi, to usi diresgi ma ok ochot.
Otweri ne ntontan, nanso ɛtetew; oso mu dennen, nanso ɛnyɛ yie.
16 Ochalo gi yien motwi kama otimo pi to chiengʼ goyo ma bedene yarore piyo piyo e puodho;
Ɔte sɛ afifide a wogugu so nsu yiye a esi owia mu, ɛtrɛtrɛw ne mman mu wɔ turo no so;
17 tiendene olawore e lwendni, kendo kere e dier kama otimo kite.
Ne ntin nyin fa abotan ho, na ɛhwehwɛ ɔkwan kɔ abo mu.
18 To ka opudhe oko kama otweyeno, to kanyo kwede kawacho ni, ‘An ne ok aneni!’
Nanso sɛ wotu fi ne sibea a, saa beae no nnim no bio na ɛka se, ‘Minhuu wo da.’
19 Ngimane ner mi rum adier, kendo yiende mamoko ema twi e lowo mane entiereno.
Ampa ara ne nkwa twa mu, na afifide foforo nyin asase no so.
20 “Adier, Nyasaye ok kwed ngʼama onge ketho, bende ok ochwak joma timbegi richo.
“Ampa ara Onyankopɔn mpo onipa a ne ho nni asɛm na ɔnhyɛ amumɔyɛfo nsa mu den.
21 Obiro miyo ichako inyiero kendo ibiro bedo mamor.
Ɔbɛma woaserew bio, na wode ahosɛpɛw ateɛteɛ mu.
22 Wasiki biro rwako wichkuot ka law, kendo miech joma timbegi richo ok nochak one kendo.”
Wɔde aniwu befura wɔn a wɔtan wo, na amumɔyɛfo ntamadan bɛsɛe.”
