Ayub 8
1 Eka Bildad ja-Shua nodwoko kama:
Awo Birudaadi Omusukusi n’addamu n’agamba nti,
2 “Ibiro dhi nyime kiwacho gik ma kamago nyaka karangʼo? Wecheni chalo mana ka yamo makudho matek.
“Onookoma ddi okwogera ebintu bino? Era ebigambo bino by’oyogera n’akamwa ko binaakoma ddi okuba ng’empewo ey’amaanyi?
3 Bende Nyasaye nyalo ngʼado bura ma ok nikare? Bende Jehova Nyasaye Maratego nyalo weyo timo gima kare?
Katonda akyusakyusa mu nsala ye? Oba oyo Ayinzabyonna akyusakyusa amazima?
4 Kane nyithindi otimo richo e nyime, noweyogi mondo giyud kum mowinjore gi richogi.
Abaana bo bwe baayonoona eri Mukama, n’abawaayo eri empeera y’ekibi kyabwe.
5 To ka inyalo dok ir Nyasaye mi iket kwayoni ne Jehova Nyasaye Maratego,
Kyokka bw’onoonoonya Katonda, ne weegayirira oyo Ayinzabyonna,
6 kata ka dine in ngʼama ler kendo ngimani oriere tir, to dine oani malo mokonyi, kendo dine oduogi kari mowinjore kodi.
bw’onooba omulongoofu era ow’amazima, ddala ddala anaakuddiramu n’akuzzaayo mu kifo kyo ekituufu.
7 Kata obedo ni chakruok mari ne rachrach, ndaloni mabiro nyime biro bedo malich miwuoro.
Wadde ng’entandikwa yo yali ntono, embeera yo ey’enkomerero ejja kuba nnungi ddala.
8 “Penj ane tiengʼ mosekalo mondo ingʼe gik mane kweregi opuonjore,
Buuza ku mirembe egy’edda, era onoonyereze ku bakitaabwe bye baayiga;
9 nikech wan to nyoro eka nonywolwa, kendo ok wangʼeyo gimoro, kendo ndalowa e pinyni chalo tipo.
kubanga ffe twazaalibwa jjuuzi era tetulina kye tumanyi, era ne nnaku ze twakamala ku nsi ziri ng’ekisiikirize.
10 We ipuonjri rieko kuom joma chon mondo iyud rieko kod ngʼeyo mane gin-go?
Tebaakulage bakumanyise era bakutegeeze ebigambo bye mitima gyabwe oba by’okutegeera kwabwe?
11 Bende togo nyalo dongo marabora kama thidhna ongee? Koso odundu bende nyalo dongo maber kama pi onge?
Ebitoogo biyinza okumera awatali bitosi?
12 Kapod gidongo maber kendo pod ok ongʼolgi oko, to gitwo piyo moloyo lum.
Biba bikyakula nga tebinnasalibwa, bikala mangu okusinga omuddo.
13 Mano e gima timore ne joma oweyo Nyasaye; kamano e kaka geno mar joma okia Nyasaye rumo.
Bw’etyo enkomerero bw’ebeera ey’abo bonna abeerabira Katonda, essuubi ly’abatatya Katonda bwe libula.
14 Gima ogeno kuome en gima nono; kendo gima oyiengoree chalo mbui mar otiengʼ-otiengʼ.
Ebyo bye yeesiga byatika mangu, ebyo bye yeesiga, nnyumba ya nnabbubi!
15 Koro ka giyiengore e mbuyi, to mbuyi dikonygi adier, ma ok oyiech? Koso ka gimako usi, to usi diresgi ma ok ochot.
Yeesigama wuzi za nnabbubi ne zikutuka azeekwatako nnyo naye ne zitanywera.
16 Ochalo gi yien motwi kama otimo pi to chiengʼ goyo ma bedene yarore piyo piyo e puodho;
Ali ng’ekimera ekifukirire obulungi ekiri mu musana, nga kyanjadde amatabi gaakyo mu nnimiro;
17 tiendene olawore e lwendni, kendo kere e dier kama otimo kite.
emirandira gyakyo nga gyezingiridde, okwetooloola entuumu y’amayinja, nga ginoonya ekifo mu mayinja.
18 To ka opudhe oko kama otweyeno, to kanyo kwede kawacho ni, ‘An ne ok aneni!’
Naye bwe bakiggya mu kifo kyakyo, ekifo ekyo kikyegaana ne kigamba nti, Sikulabangako.
19 Ngimane ner mi rum adier, kendo yiende mamoko ema twi e lowo mane entiereno.
Mazima ddala essanyu lyakyo liggwaawo, ebirime ebirala ne bikula okuva mu ttaka.
20 “Adier, Nyasaye ok kwed ngʼama onge ketho, bende ok ochwak joma timbegi richo.
Mazima ddala Katonda talekerera muntu ataliiko musango, era tanyweza mukono gw’abakola ebibi.
21 Obiro miyo ichako inyiero kendo ibiro bedo mamor.
Ajja kuddamu ajjuze akamwa ko enseko, n’emimwa gyo amaloboozi ag’essanyu.
22 Wasiki biro rwako wichkuot ka law, kendo miech joma timbegi richo ok nochak one kendo.”
Abalabe bo balijjula obuswavu, era n’ennyumba z’abakozi b’ebibi zirimalibwawo.”
