Ayub 39
1 “Bende ingʼeyo kinde ma diek manie got nywolie? Bende iseneno gi wangʼi ka ngao nywolo nyathine?
“ʻOku ke ʻilo ʻae feituʻulaʻā ʻoku fanauʻi ai ʻae fanga kosi kaivao ʻoe maka? Pe ʻoku ke faʻa fakaʻilonga ʻoka fanauʻi ʻae fanga hainiti?
2 Bende inyalo ngʼeyo dweche ma igi pongʼie? Bende ingʼeyo sa ma ginywolie?
ʻOku ke faʻa lau ki he kakato ʻo honau ngaahi māhina? Pe ʻoku ke ʻilo ʻae feituʻulaʻā ʻoku nau fāʻele ai?
3 Gigoyo chonggi piny ka ginywol, kendo muoch makayogi rumo bangʼ mano.
ʻOku nau fakamapelu ʻakinautolu, ʻoku nau fāʻeleʻi honau ʻuhiki, ʻoku nau lī kituʻa ʻenau ngaahi mamahi.
4 Nyithindgi dongo motegno kendo mopugno ka gin e thim; kendo giwuok to ok giduogi.
ʻOku matamatalelei honau ʻuhiki, ʻoku nau tupu hake ʻi he toafa; ʻoku nau ʻalu atu, pea ʻikai toe haʻu kiate kinautolu.
5 “En ngʼa mane ogonyo kanyna e bungu? En ngʼa mane ogonyo tonde mane otweyego?
“Ko hai kuo ne fekau atu tauʻatāina ʻae ʻasi kaivao? Pe ko hai kuo ne vete ʻae ngaahi haʻi ʻoe ʻasi kaivao?
6 Ne amiye thim motwo kaka dalane, kendo namiye kuonde motimo chumbi mondo odagie.
ʻAia kuo u tuʻutuʻuni ʻae toafa ko hono fale ʻoʻona, mo e fonua lala ko hono ngaahi nofoʻanga.
7 Gidak mabor gi mier, omiyo ok giwinj koko ma ji goyo; kendo ok owinj koko mar jariembo.
ʻOku manuki ia ki he tokolahi ʻoe kolo, pea ʻoku ʻikai te ne tokanga ki he kalanga ʻoe tauhi.
8 Okwayo ewi gode eka oyud lum mochamo kendo omanyo gimoro amora mangʼich.
Ko hono kaiʻanga ko e ngaahi moʻunga ʻataʻatā, pea ʻoku ne kumi ʻae meʻa mata kotoa pē.
9 “Bende jowi ma e thim yie tiyoni? Bende inyalo kete mobed mos e kund jambi gotieno?
“ʻE fie tauhi kiate koe ʻae liimi, pe nofo ofi ki hoʻo ʻaiʻangakai?
10 Bende inyalo boye moluni opara tir? Bende onyalo puroni kuonde modongʼ bangʼi ma ok opurore maber?
ʻOku ke faʻa nonoʻo ʻae liimi ʻaki hono noʻotaki ʻi he keli? Pe te ne muimui ʻiate koe ke fakatoka lelei ʻae ngaahi luo?
11 Bende diket genoni kuom tekone mangʼenygo? Bende inyalo weye ne tiji matek mondo otimni?
Te ke falala ki ai koeʻuhi ʻoku lahi ʻa hono mālohi? Pe te ke tuku hoʻo ngāue kiate ia?
12 Bende in-gi adiera ni onyalo tingʼoni cham misekayo mokelni dala mi okelgi kar dino?
Te ke tui kiate ia, te ne fetuku ki ʻapi hoʻo ngaahi fua, ʻo tānaki ia ki ho feleoko?
13 “Udo kwadho bwombene gi mor, to ok onyal huyo moloyo magungu kod nyamnaha.
“Ko e kapakau ʻoe ʻositalesi ke kapakapa: ka ʻoku puna hake ʻae sitoaka mo e falekoni.
14 Onywolo tonge piny e lowo kendo oweyogi ewi kuoyo mondo giyud liet,
Vakai, ʻoku ne fakato hono ngaahi fua ʻi he kelekele, ʻo ne fakamafana ia ʻi he efu,
15 kendo ok odew ni gimoro kata le mar bungu nyalo nyonogi mi gitore.
Pea ngalo ʻiate ia ʻe laiki nai ia ʻe he vaʻe, pe maumauʻi ia ʻe he manu kaivao.
16 Ojwangʼo nyithinde ma pod yom, ka gima ok gin mage owuon; to bende ok odew rem mane owinjo konywologi;
Kuo fakafefeka ʻene anga ki hono fānganga ʻo hangē ʻoku ʻikai ʻaʻana ʻakinautolu: ʻoku taʻeʻaonga ʻene ngāue taʻemanavahē;
17 nikech Nyasaye ne ok omiye rieko kata paro mar pogo gima ber.
Koeʻuhi kuo fakamasivaʻi ia ʻe he ʻOtua ʻi he poto, pea naʻe ʻikai te ne tuku kiate ia ʻae faʻa ʻilo.
18 Kata kamano ka oyaro bwombene mondo oringi, to oyombo kata mana faras maringo matek moloyo ma jaithne riembo.
Ko e feituʻulaʻā ko ia te ne tuʻu hake ki ʻolunga, ʻoku ne manukiʻi ʻae hoosi mo ia ʻoku heka ai.
19 “In ema imiyo faras teko ma en-go koso in ema ne irwakone pien man-gi yier maboyo e ngʼute?
“Naʻa ke tuku ʻe koe ʻae mālohi ki he hoosi? Naʻa ke fakakofuʻaki hono kia ʻae mana?
20 In ema imiyo ochikore ka bonyo, kobwogo ji gi giro mar sunga?
ʻOku ke faʻa fakamanavahēʻi ia ʻo hangē ko e heʻe? Ko e mānava lahi ʻo hono ihu ʻoku fakailifia.
21 Ogwetho piny gi mirima gi tekre duto, kendo ogiro gi tekre duto kochomo kar lweny.
ʻOku kenukenu ia ʻi he vahaʻa moʻunga, pea fiefia ʻi he mālohi: ʻoku ʻalu atu ia ke fakafetaulaki ki he kau tangata ʻoku toʻo mahafutau.
22 Ok oluor kendo onge gima goye kibaji, kendo kata mana ligangla ok obadhrene.
ʻOku ne manuki ki he manavahē, pea ʻoku ʻikai ilifia ia; pe foki kimui mei he heletā.
23 Pien motingʼie asere tuomore e bathe kama oliere, kaachiel gi tongʼ mamil kod bidhi.
ʻOku ngatata ʻae tangakaho kiate ia, ʻae tao ngingila pea mo e fakaū.
24 Ogwetho koikore ne lweny; nikech ok onyal lingʼ mos ka turumbete oseywak.
ʻOku ne folohifo ʻae kelekele ʻi he feinga mo e lili: pea ʻoku ʻikai te ne tui ko e leʻo ia ʻoe meʻa lea.
25 Ochur seche duto mowinjo ka turumbete ywak! Owinjo tik lweny gi kuma bor, kendo koko mar jochik lweny kod mano mar lweny owinjo chon.
ʻOku pehē ʻe ia ʻi he lotolotonga ʻoe ngaahi meʻa lea, ‘He, he;’ pea nanamu ki he tau ʻi he kei mamaʻo, ko e mana ʻoe kau taki tau, mo ʻenau mavava.
26 “Riekoni bende nyalo miyo ongo ringi mi oyar bwombene kochomo yo milambo?
“ʻOku puna ʻae falekoni ʻi hoʻo poto, ʻo mafao atu hono kapakau ki he feituʻu tonga?
27 Bende inyalo chiko ongo mi fu kochomo polo, kata miyo oger ode ewi yien?
ʻOku puna hake ʻae ʻikale ko hoʻo fekau, ʻo ne ngaohi hono pununga ʻi ʻolunga?
28 Odak ewi lwendni maboyo kendo odak kuno nyaka otieno; kendo kind lwendni e kare mar pondo.
ʻOku nofo ia ʻo tatali ʻi he maka, ʻi he maka hangatāmaki, mo e potu mālohi.
29 Kanyo ema omanye chiembe kendo wengene nyalo nene gi kuma bor.
ʻOku kumi mei ai ʻene meʻakai, pea ʻoku sio hono mata mei he mamaʻo.
30 Nyithinde matindo to remo e chiembgi, kendo kama gima otho nitie, ema iyudogie.”
ʻOku mimisi hake foki ʻe hono ʻuhiki ʻae toto: pea ko e potu ko ia ʻoku ʻi ai ʻae mate, ʻoku ʻi ai ia.”
