Ayub 15
1 Eka Elifaz ja-Teman nopenjo niya,
Sai Elifaz mutumin Teman ya amsa,
2 “Bende ngʼama riek nyalo dwoko ji gi paro manono kata pongʼo it ji gi weche ma ok nikare?
“Mutum mai hikima zai amsa da surutai marasa kan gado ko yă cika cikinsa da iskar gabas?
3 Bende onyalo mino wach gi weche maonge tiendgi, kata gi mbekni maonge gi konyruok?
Ko zai yi gardama da maganganun wofi maganganu marasa amfani?
4 In to inyoso chuny ji mondo kik giluor Nyasaye kendo imonogi lame.
Amma ka ma rena Allah ka hana a yi addu’a gare shi.
5 Richo ma isetimo ema omiyo iwuoyo alanda kamano; kendo ilony e wacho miriambo.
Zunubanka ne suke gaya maka abin da za ka ce; kana magana kamar mai wayo.
6 Wecheni iwuon ema ngʼadoni bura, to ok an, kendo gik ma lewi wacho ema nyiso kiti marach.
Bakinka zai kai ka yă baro, ba nawa ba; maganar bakinka za tă juya a kanka.
7 “Iparo ni in e ngʼat mane okuong nywol e piny? Koso ne intie kapok Nyasaye ochweyo gode?
“Kai ne mutum na farko da aka fara haihuwa? Ko kai ne aka fara halitta kafin tuddai?
8 Bende ichiko iti ne rieko mar Nyasaye? Koso iloko rieko giri iwuon?
Kana sauraron shawarar Allah? Ko kana gani kai kaɗai ne mai hikima?
9 Angʼo mingʼeyo ma wan ok wangʼeyo? Paro matut mage ma in-go, ma wan waongego?
Me ka sani da ba mu sani ba? Wane fahimi kake da shi da ba mu da shi?
10 Joma yie wigi otwi lwar kod joma hikgi ngʼeny moingo kata mana wuonu gin jokorwa.
Masu furfura da tsofaffi suna gefenmu mutanen da sun girme babanka.
11 Hoch ma Nyasaye hoyigo kod weche mosebedo kinyisi gi ngʼwono, donge oromi?
Ta’aziyyar Allah ba tă ishe ka ba. Maganarsa mai laushi ba tă ishe ka ba?
12 Angʼo momiyo iseweyo chunyi oteri mabor, mi ibedo gi wangʼ teko,
Don me ka bar zuciyarka ta kwashe ka, kuma don me idanunka suke haske,
13 momiyo koro iwuoyo gi Nyasaye ka in gi mirima kendo iwacho weche machalo kamano gi dhogi?
har kake fushi da Allah kake kuma faɗar waɗannan maganganu daga bakinka?
14 “Dhano to en angʼo madimi obed ngʼama ler, koso dhano ma dhako onywolo, to en angʼo madimi obed ngʼama kare?
“Mene ne mutum, har da zai zama da tsarki, ko kuma mace ta haife shi, har yă iya zama mai adalci?
15 Ka Nyasaye ok ogeno kata malaika mage, kendo kata mana polo bende ok ler e nyime,
In Allah bai nuna amincewa ga tsarkakansa ba, in har sammai ba su da tsarki a idonsa,
16 to koro ere kaka dodew dhano adhana ma timbene richo kendo okethore, mamodho richo ka pi!
mutum fa, wanda yake da mugunta da lalacewa, wanda yake shan mugunta kamar ruwa!
17 “Chikuru itu uwinja mondo olernu tiend wach; we anyisu gik ma aseneno,
“Ka saurare ni, zan kuma yi maka bayani; bari in gaya maka abin da na gani,
18 gik ma joma riek osehulo, ka ok gipando gimoro amora mane giyudo kuom kweregi,
abin da masu hikima suka ce, ba tare da sun ɓoye wani abu da suka samu daga wurin iyayensu ba
19 ma gin jogo mane omi piny kendgi giwegi kinde mane onge jopinje mamoko mane kadho e diergi.
(waɗanda su ne masu ƙasar kafin baƙi su shigo ƙasar).
20 Ngʼat ma timbene richo kendo mathiro ji neno chandruok e kinde duto mag ngimane.
Dukan kwanakin ransa mugu yana shan wahala, wahala kaɗai zai yi ta sha.
21 Koko mag masiche opongʼo ite kendo jomecho biro monje e kinde moparo ni gik moko dhi maber.
Ƙara mai bantsoro za tă cika kunnuwansa’yan fashi za su kai masa hari.
22 Ok onyal tony mowuogi e mudho; nikech okane ne ligangla.
Yana jin tsoron duhu domin za a kashe shi da takobi.
23 Orundore koni gi koni nimar en chiemb achudhe adier; ongʼeyo ni odiechieng mudho ni machiegni.
Yana ta yawo, abinci don ungulaye; ya san ranar duhu tana kusa.
24 Masiche malich ogoye gi kihondko, gigi duto omake, mana ka ruoth moikore mar dhi e lweny,
Ɓacin rai da baƙin ciki sun cika shi, kamar sarkin da yake shirin yaƙi,
25 mano ema notimre ne ngʼat ma kamano nikech othiano ni Nyasaye kendo opiem gi Jehova Nyasaye Maratego,
domin ya nuna wa Allah yatsa ya rena Allah Maɗaukaki,
26 koringo mondo odhi omonje kotingʼo kuot mapek kendo motegno.
ya tasar masa da faɗa da garkuwa mai kauri da kuma ƙarfi.
27 “Kata obedo ni ngʼatni chwe kendo en jamoko,
“Ko da yake fuskarsa ta cika da kumatu kuma yana da tsoka ko’ina,
28 to obiro dak e mier mokethore, kendo e udi maonge joma odakie, ma gin udi mosemukore molokore gunda.
zai yi gādon garuruwan da suka lalace, da kuma gidajen da ba wanda yake zama a ciki, gidajen da sun zama tarkace.
29 Koro ok obi bedo gi mwandu, kendo gik ma en-go ok bi dongʼ ne nyikwaye.
Ba zai sāke zama mai arziki ba, dukiyarsa ba za tă dawwama ba, abin da ya mallaka kuma ba zai bazu a ƙasar ba.
30 Ok notony e masira, enochal gi yath ma mach owangʼo ite, kendo much Nyasaye biro keyo thiepene mi olal nono.
Ba zai tsere wa duhu ba; wuta za tă ƙona rassansa, kuma numfashi daga bakin Allah zai hallaka shi.
31 Kik ogalre koketo genone kuom gima onge tich nikech onge ohala mobiro yudo kuom timo kamano.
Kada yă ruɗi kansa ta wurin dogara ga abin da ba shi da amfani domin ba zai samu wani abu ba daga ciki.
32 Obiro neno makne kapod ndalone oromo, kendo bedene ok bi siko ka ngʼich.
Kafin lokacinsa yă cika, za a gama biyansa duka, kuma rassansa ba za su ba da amfani ba.
33 Obiro chalo gi yiend mzabibu motengʼ olembene mapok ochiek piny mana ka yiend zeituni ma maupege two kendo lwar piny.
Zai zama kamar itacen inabi wanda’ya’yansa suka kakkaɓe kafin su nuna, kamar itacen zaitun zai zubar da furensa.
34 Nikech riwruok mar joma ok lem ok nyal nyago gimoro kendo mach biro wangʼo hembe mag joma ohero asoya mitiek pep.
Gama marasa tsoron Allah za su zama marasa ba da’ya’ya, wuta kuma za tă ƙona tenti na masu son cin hanci.
35 Gin joma kelo chandruok kendo timo timbe maricho; kendo chunygi opongʼ gi miriambo kinde duto.”
Suna yin cikin rikici su kuma haifi mugunta; cikinsu yana cike da ruɗami.”
