Jeremia 50
1 Ma e wach mane Jehova Nyasaye owacho kuom Babulon kod piny jo-Babulon kokalo kuom Jeremia janabi:
The word which the Lord spak of Babiloyne, and of the lond of Caldeis, in the hond of Jeremye, the profete.
2 “Nyisuru kendo landuru e dier ogendini, tingʼuru bandera kendo landuru; kik upand gimoro, to wachni, ‘Babulon nomaki; Bel wiye nokuodi, Marduk luoro nogo ngoga. Gige mopa nokuod wigi kendo nyisechegi manono nopongʼ gi luoro.’
Telle ye among hethene men, and make ye herd; reise ye a signe; preche ye, and nyle ye holde stille; seie ye, Babiloyne is takun, Bel is schent, Maradach is ouer comun; the grauun ymagis therof ben schent, the idols of hem ben ouer comun.
3 Piny moa yo nyandwat nomonje kendo pinye nodongʼ gunda. Onge ngʼama nodag e iye; ji kaachiel gi le noringi.”
For a folk schal stie fro the north ayenus it, which folk schal sette the lond therof in to wildirnesse; and noon schal be that schal dwelle therynne, fro man `til to beeste; and thei ben moued, and yeden a wei.
4 Jehova Nyasaye wacho niya, “E ndalogo, sa nogono, jo-Israel gi jo-Juda nodhi kaachiel ka pi wangʼ-gi chwer, ka gidwaro Jehova Nyasaye ma Nyasachgi.
In tho daies, and in that tyme, seith the Lord, the sones of Israel schulen come, thei and the sones of Juda togidere, goynge and wepynge; thei schulen haaste, and seke her Lord God in Sion,
5 Ginipenj yo madhi Sayun kendo gilok wengegi kochiko kuno. Ginibi kendo ginitwere kuom Jehova Nyasaye e singruok mochwere, ma wich ok nowil godo.
and thei schulen axe the weie. Hidur the faces of hem schulen come, and thei schulen be set to the Lord with boond of pees euerlastynge, which schal not be don awei by ony foryetyng.
6 “Joga osebedo rombe molal; jokwathgi osewitogi, kendo osemiyogi bayo e gode madongo. Negibayo e gode madongo gi gode matindo, kendo wigi ne owil gi kargi mar yweyo.
My puple is maad a lost floc, the scheepherdis of hem disseyueden hem, and maden to go vnstabli in hillis; thei passiden fro mounteyn in to a litil hil, thei foryaten her bed.
7 Ngʼato angʼata mane oyudogi nokidhogi; wasikgi nowacho niya, ‘Ok wan joketho, nimar negitimo richo ni Jehova Nyasaye, kar kwadhgi madiera, Jehova Nyasaye, geno mar wuonegi.’
Alle men that founden, eeten hem, and the enemyes of hem seiden, We synneden not, for that thei synneden to the Lord, the fairnesse of riytfulnesse, and to the Lord, the abidyng of her fadris.
8 “Ringuru uwuog Babulon; ayeuru e piny jo-Babulon, kendo uchal gi diek motelone jamni.
Go ye awei fro the myddis of Babiloyne, and go ye out of the lond of Caldeis, and be ye as kydis bifore the floc.
9 Anami ogendini maroteke moriwore moa yo nyandwat obi omonj Babulon. Ginikaw keregi mondo gimonje, kendo koa yo nyandwat enomake. Aserni mag-gi nochal gi jolweny molony, ma ok duogi gi lwetgi nono.”
For lo! Y schal reise, and brynge in to Babiloyne the gaderyng togidere of grete folkis, fro the lond of the north; and thei schulen be maad redi ayens it, and it schal be takun in the dai; the arowe therof as of a strong man a sleere, schal not turne ayen voide.
10 Jehova Nyasaye wacho niya, “Omiyo Babulon noyaki; jogo moyake nokaw gik moromogi.
And Caldee schal be in to prey, alle that distrien it, schulen be fillid, seith the Lord.
11 “Nikech un gi ilo kendo umor, un joma ketho girkeni maga, nikech uchwe ka nyaroya machamo lum kendo ugiro ka farese,
For ye maken ful out ioye, and speken grete thingis, and rauyschen myn eritage; for ye ben sched out as caluys on erbe, and lowiden as bolis.
12 minu wiye nokuodi malich; ngʼatno mane onywolou nobed gi wichkuot maduongʼ. En ema nobedie ngʼat matin kuom ogendini, nochal thim, piny motimo ongoro, kama otwo.
Youre modir is schent greetli, and sche that gendride you, is maad euene to dust; lo! sche schal be the last among folkis, and forsakun, with out weie, and drie.
13 Nikech ich wangʼ mar Jehova Nyasaye, ok nobed gi joma odak e iye, to enobed gunda chuth. Jogo duto makalo Babulon, nobed gi bwok maduongʼ kendo nyiere nikech adhondene duto.
For the wraththe of the Lord it schal not be enhabitid, but it schal be dryuun al in to wildirnesse; ech that schal passe bi Babiloyne, schal wondre, and schal hisse on alle the woundis therof.
14 “Kawuru kereu e alwora mar Babulon, un duto maywayo atungʼ. Bayeuru gi asere! Kik uwe asere moro amora, nimar osetimo richo ne Jehova Nyasaye.
Alle ye that beenden bowe, be maad redi ayens Babiloyne bi cumpas; ouercome ye it, spare ye not arowis, for it synnede to the Lord.
15 Gone koko kuonde duto! Otingʼo bade kanyiso ni oloye, kuondene mag ngʼicho motingʼore gi malo podho, ohinga mage imuko. Nikech ma e chulo kuor mar Jehova Nyasaye, chulneuru kuor; timneuru kaka osetimo ni joma moko.
Crye ye ayens it, euery where it yaf hond; the foundementis therof fellen doun, and the wallis therof ben distried; for it is the veniaunce of the Lord. Take ye veniaunce of it; as it dide, do ye to it.
16 Gol jachwoyo oko e Babulon, kod jakeyo gi pande mar keyo. Nikech ligangla mar ngʼama thiro ji we ngʼato ka ngʼato odog ir joge, we ngʼato ka ngʼato oringi odhi e pinye owuon.
Leese ye a sowere of Babiloyne, and hym that holdith a sikil in the tyme of heruest, fro the face of swerd of the culuer; ech man schal be turned to his puple, and ech man schal flee to his lond.
17 “Israel chalo gi rombe mokee ma sibuor oseriembo. Mano mane okwongo kidhe ne en ruodh Asuria; mano mogik mane oturo chokege ne en Nebukadneza ruodh Babulon.”
Israel is a scaterid flok, liouns castiden out it; first kyng Assur eete it, this laste Nabugodonosor, kyng of Babiloyne, dide awei the bonys therof.
18 Emomiyo ma e gima Jehova Nyasaye Maratego, ma Nyasach Israel, wacho: “Anakum ruodh Babulon gi pinye kaka ne akumo ruodh Asuria.
Therfor the Lord of oostis, God of Israel, seith these thingis, Lo! Y schal visite the kyng of Babiloyne, and his lond, as Y visitide the kyng of Assur;
19 To anaduog Israel e kare mar kwath kendo enokwa e Karmel kod Bashan; noyiengʼ e gode matindo mag Efraim gi Gilead.”
and Y schal brynge ayen Israel to his dwellyng place. Carmele and Baasan schal be fed, and his soule schal be fillid in the hil of Effraym, and of Galaad.
20 Jehova Nyasaye wacho niya, “E ndalogo, e sechego, nomany ketho Israel, to onge manoyudi, kendo ne richo Juda, to onge manoyudi, nimar anangʼwon-ne jogo mane odongʼ mane aweyo.”
In tho daies, and in that tyme, seith the Lord, the wickidnesse of Israel schal be souyt, and it schal not be; and the synne of Juda schal be souyt, and it schal not be foundun; for Y schal be merciful to hem, whiche Y schal forsake.
21 Jehova Nyasaye wacho niya, “Monj piny Merathaim kod jogo modak Pekod. Lawgi, neg-gi kendo utiekgi duto. Timuru gimoro amora masechikou.
Stie thou on the lond of lordis, and visite thou on the dwelleris therof; scatere thou, and sle tho thingis, that ben aftir hem, seith the Lord; and do thou bi alle thingis which Y comaundide to thee.
22 Koko mar lweny ni e piny, koko mar kethruok maduongʼ!
The vois of batel and greet sorewe in the lond.
23 Mano kaka nyundo mar piny ngima otur kendo obarore! Mano kaka Babulon odongʼ, gunda e dier pinje!
Hou is the hamer of al erthe brokun and al defoulid? hou is Babiloyne turned in to desert, among hethene men?
24 Achikonu obadho, yaye Babulon, kendo nomaku kapod ok ungʼeyo; noyudu kendo omaku nikech ne ukwedo Jehova Nyasaye.
Babiloyne, Y haue snarid thee, and thou art takun, and thou wistist not; thou art foundun, and takun, for thou terridist the Lord to wraththe.
25 Jehova Nyasaye oseyawo kare mar kano gige lweny, kendo ogolo gige mag lweny mag mirimbe, nimar Jehova Nyasaye Manyalo Gik Moko Duto kendo Maratego nigi tich monego ti e piny jo-Babulon.
The Lord openide his tresour, and brouyte forth the vessels of his wraththe; for whi a werk is to the Lord God of oostis in the lond of Caldeis.
26 Bi imonje gi kuma bor. Yiech deche mage; choke ka pith mar cham. Tieke chuth, kendo kik obed gi ngʼato moro amora motony.
Come ye to it fro the fertheste endis, opene ye, that thei go out, that schulen defoule it; take ye awei stoonys fro the weie, and dryue ye in to heepis, and sle ye it, and nothing be residue.
27 Neguru nyirwedhi mage duto; we gidhi e kar yengʼo! Mano kaka gininee malit! Nimar odiechiengʼ osechopo, kinde monego kumgi.
Distrie ye alle the stronge men therof, go thei doun in to sleynge; wo to hem, for the dai of hem cometh, the tyme of visityng of hem.
28 Winjuru jo-Israel maringo kod matony koa Babulon, mawacho e Sayun ni mano kaka Jehova Nyasaye ma Nyasachwa osechulo kuor, kuor nikech hekalu mare.
The vois of fleeris, and of hem that ascapiden fro the lond of Babiloyne, that thei telle in Sion the veniaunce of oure Lord God, the veniaunce of his temple.
29 “Chikuru jo-aserni mondo omonj Babulon, jogo duto maywayo atungʼ. Chokreuru bute; kik uwe ngʼato pondi. Chuleuru nikech timbene; timneuru kaka osetimo. Nimar ok osewinjo Jehova Nyasaye, Jal Maler mar Israel.”
Telle ye ayens Babiloyne to ful many men, to alle that beenden bowe. Stonde ye togidere ayens it bi cumpas, and noon ascape; yelde ye to it aftir his werk, aftir alle thingis whiche it dide, do ye to it; for it was reisid ayens the Lord, ayens the hooli of Israel.
30 Jehova Nyasaye wacho niya, “Emomiyo, joge matindo nogore piny e yore; jolweny mage duto nonegi odiechiengno.”
Therfor yonge men therof schulen falle doun in the stretis therof, and alle men werriours therof schulen be stille in that dai, seith the Lord.
31 Ruoth, Jehova Nyasaye Maratego wacho niya, “Ne, ok adwari, yaye janjore, nimar odiechiengi osechopo, kinde mari mar kum.
Lo! thou proude, Y to thee, seith the Lord God of oostis, for thi dai is comun, the tyme of thi visitacioun.
32 Janjore nochwanyre kendo podhi kendo onge ngʼama nochunge malo; anamok mach e dalane manowangʼ jogo duto man machiegni kode.”
And the proude schal falle, and schal falle doun togidere, and noon schal be, that schal reise hym; and Y schal kyndle fier in the citees of hym, and it schal deuoure alle thingis in cumpas of it.
33 Ma e gima Jehova Nyasaye Maratego wacho: “Jo-Israel ithiro, kaachiel gi jo-Juda bende kamano. Joma ne omakogi nomakogi matek, ma ok nyal weyogi gidhi.
The Lord of oostis seith these thingis, The sones of Israel and the sones of Juda togidere suffren fals caleng; alle that token hem, holden, thei nylen delyuere hem.
34 Kata kamano Jawar margi en ratego; Jehova Nyasaye Maratego e nyinge. Enokonygi gi nyalone duto mondo omi gibed gi yweyo e pinygi; to jo-Babulon nomi obed gi tungni.”
The ayenbyere of hem is strong, the Lord of oostis is his name; bi dom he schal defende the cause of hem, that he make the lond aferd, and stire togidere the dwelleris of Babiloyne.
35 Jehova Nyasaye wacho niya, “Ligangla notiek jo-Babulon! Notiek jogo modak Babulon kendo notiek jotende kod joge mariek!
A swerd to Caldeis, seith the Lord, and to the dwelleris of Babiloyne, and to the princes, and to the wise men therof.
36 Ligangla notiek jonabi mage mag miriambo! Ginibed joma ofuwo. Ligangla notiek jolweny mage! Luoro maduongʼ nomakgi.
A swerd to the false dyuynours therof, that schulen be foolis; a swerd to the stronge men therof, that schulen drede.
37 Ligangla notiek faresege gi gechene kod welo duto mane ondiko e lweny! Ginibed ka mon. Ligangla notiek kuondegi mag kano mwandu kendo nokwalgi!
Swerd to the horsis therof, and to the charis therof, and to al the comyn puple whiche is in the myddis therof, and thei schulen be as wymmen; a swerd to the tresours therof, that schulen be rauyschid.
38 Pige mag aoregi nodwon matuo. Nimar en piny mopongʼ gi nyiseche manono, ma gin nyiseche mamiyo neko nomaku.
Drynesse schal be on the watris therof, and tho schulen be drye; for it is the lond of grauun ymagis, and hath glorie in false feynyngis.
39 “Omiyo gige thim kod ondiegi nodag kanyo, kendo kanyo tula nodagie. Onge gima nobedie kendo onge ngʼama nochak odagie e tienge duto.”
Therfor dragouns schulen dwelle with fonned wielde men, and ostrigis schulen dwelle therynne; and it schal no more be enhabitid `til in to with outen ende, and it schal not be bildid `til to generacioun and generacioun;
40 Jehova Nyasaye wacho niya, “Mana kaka Nyasaye noketho Sodom gi Gomora, kaachiel gi mier mokiewo kodgi, e kaka en bende nobedi maonge ngʼato angʼata, modak kanyo kendo.
as the Lord distriede Sodom and Gomorre, and the niy citees therof, seith the Lord. A man schal not dwelle there, and the sone of man schal not dwelle in it.
41 “Neuru! Jolweny biro koa yo nyandwat; oganda maduongʼ kod ruodhi mangʼeny itugo koa e tunge piny.
Lo! a puple cometh fro the north, and a greet folc, and many kyngis schulen rise togidere fro the endis of erthe.
42 Gimanore gi atungʼ kod tongʼ; giger kendo gionge ngʼwono. Gimor ka nam mogingore ka giriembo faresegi; gibiro ka ji mochanore komanore gi gige lweny mondo gimonju, yaye Nyar Babulon.
Thei schulen take bowe and swerd, thei ben cruel and vnmerciful; the vois of hem schal sowne as the see, and thei schulen stie on horsis as a man maad redi to batel, ayens thee, thou douyter of Babiloyne.
43 Ruodh Babulon osewinjo humbgi; kendo bedene onge gi teko. Rem malich osemake, ka rem mar dhako mamuoch kayo.
The kyng of Babiloyne herde the fame of hem, and hise hondis ben aclumsid; angwisch took hym, sorewe took hym, as a womman trauelynge of child.
44 Mana ka sibuor mabiro koa e bungu moyugno mar Jordan, nyaka kar kwath man-gi lum, e kaka anariemb Babulon oa e pinye kadiemo wangʼ. En ngʼa mowal manyalo yiero ne ma? En ngʼa machalo koda kendo manyalo chungʼ koda? Koso jakwath mane manyalo chungʼ koda?”
Lo! as a lioun he schal stie fro the pride of Jordan to the stronge fairnesse, for Y schal make hym to renne sudenli to it; and who schal be the chosun man, whom Y schal sette bifore him? For who is lijk me? and who schal suffre me? and who is this scheepherde, that schal ayenstonde my cheer?
45 Emomiyo, winj gima Jehova Nyasaye osechano timo ne Babulon, gima oseramo ni nyaka otimne piny jo-Babulon: Nyithi rombe bende nokaw; enoketh chuth kuondegi mag kwath nikech gin.
Therfore here ye the councel of the Lord, which he conseyuede in mynde ayens Babiloyne, and hise thouytis, whiche he thouyte on the lond of Caldeis, no but the litle of the flockis drawen hem doun, no but the dwellyng place of hem be destried with hem, ellis no man yyue credence to me.
46 E kinde ma Babulon nomaki piny noyiengni; ywakne nowinjre e dier pinje.
The erthe is mouyd of the vois of caitiftee of Babiloyne, and cry is herd among hethene men.
