Jeremia 5
1 “Wuothi e yore mag Jerusalem duto, rang koni gi koni kiparo, kendo kimanyo kuondege duto. Kinyalo yudo kata mana ngʼato achiel, ma ja-ratiro kendo madwaro adiera, to abiro ngʼwonone dala maduongʼni.
Cumpasse ye the weies of Jerusalem, and loke, and biholde ye, and seke ye in the stretis therof, whether ye fynden a man doynge doom, and sekynge feith; and Y schal be merciful to hem.
2 Kata obedo ni gisingore niya, ‘Akwongʼora gi nying Jehova Nyasaye mangima,’ pod gikwongʼore mar miriambo.”
That if also thei seien, The Lord lyueth, yhe, thei schulen swere this falsli.
3 Yaye Jehova Nyasaye, donge wengeni manyo adiera? Ne igoyogi, to ne ok giwinjo rem; ne ikidhogi matindo tindo, to ne ok gilokore. Negimiyo wengegi obedo matek moloyo kidi mi gitamore hulo richogi.
Lord, thin iyen biholden feith; thou hast smyte hem, and thei maden not sorewe; thou hast al tobroke hem, and thei forsoken to take chastisyng; thei maden her faces hardere than a stoon, and nolden turne ayen.
4 To ne aparo ni, “Magi gin mana joma odhier; kendo gifuwo; nimar ok gingʼeyo yor Jehova Nyasaye kod dwaro mar Nyasachgi.
Forsothe Y seide, In hap thei ben pore men, and foolis, that knowen not the weie of the Lord, and the doom of her God.
5 Omiyo anadhi ir jotelo kendo awuo kodgi; adiera gingʼeyo yor Jehova Nyasaye, kod dwaro mar Nyasachgi.” To gi chuny achiel gin bende negituro jok, kendo gichodo rateke.
Therfor Y schal go to the principal men, and Y schal speke to hem; for thei knewen the weie of the Lord, and the doom of her God. And lo! thei han more broke togidere the yok, and han broke boondis.
6 Emomiyo sibuor moa e bungu nomonjgi, ondiek moa e thim nokidhgi, kwach noliwgi but miechgi mondo okidh matindo tindo, ngʼato angʼata manohedhre wuok oko, nimar ngʼanyo margi duongʼ kendo gisebaro nyadi mangʼeny.
Therfor a lioun of the wode smoot hem; a wolf at euentid wastide hem, a parde wakynge on the citees of hem. Ech man that goith out of hem, schal be takun; for the trespassyngis of hem ben multiplied, the turnyngis awei of hem ben coumfortid.
7 Angʼo ma dimi awenu richou? Nyithindu osejwangʼa, kendo osekwongʼore gi nyiseche ma ok nyiseche. Asemiyogi gigo duto magidwaro, kata kamano giterore kendo gipongʼo ute ochode.
On what thing mai Y be merciful to thee? Thi sones han forsake me, and sweren bi hem that ben not goddis. Y fillide hem, and thei diden auowtrie, and in the hous of an hoore thei diden letcherie.
8 Jogo oowre gi gombo, gichalo farese moyiengʼ, ma gombo ohewo ka moro, ka moro kuomgi gombo mana chi ngʼat machielo.
Thei ben maad horsis, and stalouns, louyeris to wymmen; ech man neiyede to the wijf of his neiybore.
9 Jehova Nyasaye wacho niya, “Donge dakumgi kuom ma?” Donge onego akel kum ne oganda machalo kama?
Whether Y schal not visite on these thingis, seith the Lord, and schal not my soule take veniaunce in siche a folk?
10 Dhi e puothege mag mzabibu kendo ichadhgi, to kik ikethgi chuth. Lwer bedene, nimar jogi ok gin mek Jehova Nyasaye.
Stye ye on the wallis therof, and distrie ye; but nyle ye make an endyng. Do ye awei the siouns therof, for thei ben not seruauntis of the Lord.
11 Jehova Nyasaye wacho niya, “Od Israel kod od Juda ok osebedona jo-ratiro chutho.”
For whi the hous of Israel and the hous of Juda hath trespassid bi trespassyng ayens me, seith the Lord;
12 Giseriambo kuom Jehova Nyasaye; kagiwacho, “Onge gima obiro timo! Ok wanahinyre; ok wanane ligangla kata kech.
thei denyeden the Lord, and seiden, He is not, nether yuel schal come on vs; we schulen not se swerd and hungur.
13 Jonabi chalo mana yamo kendo wach onge eigi; omiyo we gima giwacho otimre ne gin giwegi.”
The profetis spaken ayens the wynd, and noon answer was in hem; therfor these thingis schulen come to hem.
14 Emomiyo ma e gima Jehova Nyasaye, Nyasaye Maratego wacho: “Nikech ji osewacho wechegi, abiro keto wechega manie dhogi mach, to jogi nobed yien maliel.”
The Lord God of oostis seith these thingis, For ye spaken this word, lo! Y yyue my wordis in thi mouth in to fier, and this puple in to trees, and it schal deuoure hem.
15 Jehova Nyasaye wacho niya, “Yaye od Israel, akelo oganda moa mabor mondo oked kodu, gin oganda machon kendo man-gi sinani, jogo ma ok ungʼe dhogi, bende wechegi ok unyal winjo tiendgi.
Lo! thou hous of Israel, seith the Lord, Y schal brynge on you a folk fro fer; a strong folk, an eeld folk, `a folk whos langage thou schalt not knowe, nether schalt vndurstonde what it spekith.
16 Gigegi mitingʼoe asere chalo gi liel ma dhoge oyawore; giduto gin jolweny maroteke.
The arowe caas therof is as an opyn sepulcre; alle ben stronge men.
17 Giniyak chambu kod chiembu, ginitiek yawuotu gi nyiu; kendo ginineg jambu kod dhou, bende giniketh yiende mzabibu mau kod yiende mag ngʼopeu. Miechu madongo mochiel gohinga motegno mugeno kuomgi nokethi gi ligangla.”
And it schal ete thi cornes, and it schal deuoure thi breed, thi sones and thi douytris; it schal ete thi flok, and thi droues, it schal ete also thi vyner, and thi fige tre; and it schal al to-breke thi stronge citees bi swerd, in whiche thou hast trist.
18 Jehova Nyasaye wacho niya, “To kata bende e ndalogo, ok anatieku chuth.
Netheles in tho daies, seith the Lord, Y schal not make you in to endyng.
19 To ka ji openjo ni, ‘Angʼo momiyo Jehova Nyasaye ma Nyasachwa osetimonwa ma?’ Wachnegiuru ni, ‘Kaka usejwangʼa kendo usetiyone nyiseche mag pinje mamoko ei pinyu uwegi, omiyo koro ubiro tiyone ogendini mamoko ei piny ma ok maru.’
That if ye seien, Whi hath oure Lord God do alle these thingis to vs? thou schalt seie to hem, As ye forsoken me, and serueden an alien god in youre lond, so ye schulen serue alien goddis in a lond not youre.
20 “Land ma ne od Jakobo kendo go milomeno ne Juda:
Telle ye this to the hous of Jacob, and make ye herd in Juda, and seie ye,
21 Winj ma, un jogo mofuwo kendo onge wigi, joma nigi wengegi to ok nen, joma nigi it to ok winj wach:
Here, thou fonned puple, that hast noon herte; whiche han iyen, and seen not, and eeris, and heren not.
22 Donge onego umiya luor?” Jehova Nyasaye owacho. “Donge dutetni e nyim wangʼa? Ne aketo kuoyo obedo kiewo mar nam, ragengʼ manyaka chiengʼ ma ok onyal kalo. Apaka nyalo gingore, to ok ginyal kalo; ginyalo ruto, to ok ginyal kalo dhi loka kocha.
Therfor schulen not ye drede me, seith the Lord, and schulen not ye make sorewe for my face? Whiche haue set grauel a terme, ether ende, to the see, an euerlastynge comaundement, whiche it schal not passe; and the wawis therof schulen be mouyd, and schulen not haue power; and schulen wexe greet, and schulen not passe it.
23 To jogi wigi tek kendo chunygi bor koda omiyo gisebaro mi giweya.
Forsothe an herte vnbileueful and terrynge to wraththe is maad to this puple; thei departiden,
24 Ok giwach e kindgi giwegi, ‘Mad waluor Jehova Nyasaye ma Nyasachwa, mamiyowa kodh chwiri kod kodh opon e kinde mowinjore, ma singonwa gadiera jumbe mag keyo.’
and yeden awei, and thei seiden not in her herte, Drede we oure Lord God, that yiueth to vs reyn tymeful, and lateful in his tyme; that kepith to vs the plente of heruest of the yeer.
25 Timbeu maricho osetamou nwangʼo gigi; richou osetamou neno maber.
Youre wickidnessis diden awei these thingis, and youre synnes forbediden good fro you.
26 “E dier joga nitiere joma timbegi mono ma buto ka jogo machiko winy, kendo kaka jogo maketo obadho mar mako ji.
For ther ben foundun in my puple wickid men, settynge tresoun, as fouleres settynge snaris and trappis, to take men.
27 Kaka ute mopongʼ gi winy, e kaka utegi bende opongʼ gi wuondruok; gisebedo jo-mwandu, kendo joma nigi teko mangʼeny,
As a net, ether a trap, ful of briddis, so the housis of hem ben ful of gile. Therfor thei ben magnefied,
28 kendo gisebedo machwe kendo dendgi leny. Timbegi mamono onge giko; ok gikony nyithi kiye mondo olo bura, bende ok gikony joma odhier e ratiro mag-gi,
and maad riche, maad fat with ynne, and maad fat with outforth, and thei passiden worst my wordis; thei demyden not a cause of a widewe, thei dressiden not the cause of a fadirles child, and thei demyden not the doom of pore men.
29 donge dakumgi kuom ma?” Jehova Nyasaye owacho. “Donge dakel kum mara kuom oganda machalo kama?
Whether Y schal not visite on these thingis, seith the Lord, ether schal not my soule take veniaunce on sich a folk?
30 “Gima lich kendo mabwogo ji osetimore e piny:
Wondur and merueilouse thingis ben maad in the lond;
31 Jonabi koro miriambo, jodolo tiyo gi tekogi giwegi, kendo joga ohero mana gik ma kamago. To en angʼo ma ibiro timo e ndalo mogik?
profetis profesieden leesyng, and prestis ioieden with her hondis, and my puple louyde siche thingis. What therfor schal be don in the laste thing therof?
