Jeremia 32
1 Ma e wach mane obirone Jeremia koa kuom Jehova Nyasaye e higa mar apar mar Zedekia ruodh Juda, ma ne en higa mar apar gaboro mar Nebukadneza.
The word that was maad of the Lord to Jeremye, in the tenthe yeer of Sedechie, kyng of Juda; thilke is the eiytenthe yeer of Nabugodonosor.
2 Jolwenj ruodh Babulon ne monjo Jerusalem, kendo Jeremia janabi ne otwe e agola moriti e kar dak mar ruodh Juda.
Thanne the oost of the kyng of Babiloyne bisegide Jerusalem; and Jeremye, the profete, was closid in the porche of the prisoun, that was in the hous of the kyng of Juda.
3 Koro Zedekia ruodh Juda nokete e twech kanyo, kawacho niya, “Angʼo momiyo ikoro wach kamano? Ka iwacho ni, ‘Ma e gima Jehova Nyasaye owacho: Achiegni chiwo dala maduongʼni ne ruodh Babulon, kendo enoloye.
For whi Sedechie, the kyng of Juda, hadde closid hym, and seide, Whi profesiest thou, seiynge, The Lord seith these thingis, Lo! Y schal yyue this citee in the hond of the kyng of Babyloyne, and he schal take it; and Sedechie,
4 Zedekia ruodh Juda ok notony e lwet jo-Babulon to enochiwe ne ruodh Babulon, kendo enowuo kode wangʼ gi wangʼ mi enonene gi wengene owuon.
the kyng of Juda, schal not ascape fro the hond of Caldeis, but he schal be bitake in to the hond of the kyng of Babiloyne; and his mouth schal speke with the mouth of hym, and hise iyen schulen se the iyen of hym;
5 Noter Zedekia Babulon, kama enosikie nyaka atimne gima adwaro, Jehova Nyasaye owacho. Ka ukedo gi jo-Babulon, to ok unulogi.’”
and he schal lede Sedechie in to Babiloyne, and he schal be there, til Y visyte hym, seith the Lord; forsothe if ye fiyten ayens Caldeis, ye schulen haue no thing in prosperite?
6 Jeremia nowacho niya, “Wach Jehova Nyasaye nobirona:
And Jeremye seide, The word of the Lord was maad to me, and seide, Lo!
7 Hanamel wuod Shalum ma wuod owadgi wuonu nobi iri kendo nowach ni, ‘Ngʼiew lopa man Anathoth, nikech kaka watna machiegni koda en ratiro mari kendo tiji mondo ingʼiewe.’
Ananeel, the sone of Sellum, the sone of thi fadris brothir, schal come to thee, and seie, Bi thou to thee my feeld, which is in Anathot; for it bifallith to thee by niy kynrede, that thou bie it.
8 “Eka, mana kaka Jehova Nyasaye nosewacho, omera Hanamel nobiro ira e agola mar jarito kendo owacho ni, ‘Ngʼiew puotha man Anathoth kama Benjamin orito. Nikech en ratiro mari mondo ingʼiewe kendo ikawe, ngʼiewe ne in owuon.’ “Ne angʼeyo ni ma ne en wach Jehova Nyasaye;
And Ananeel, the sone of my fadris brothir, cam to me, bi the word of the Lord, to the porche of the prisoun, and seide to me, Welde thou my feeld, which is in Anathot, in the lond of Beniamyn; for whi the erytage bifallith to thee, and thou art the next of blood, that thou welde it. Forsothe Y vndirstood, that it was the word of the Lord.
9 omiyo ne angʼiewo puodho man Anathoth kuom wuod owadgi wuonwa Hanamel kendo apimone shekel apar gabiriyo mar fedha.
And Y bouyte the feeld, which is in Anathot, of Ananeel, the sone of my fadris brothir. And Y paiede to hym siluer, seuene stateris, and ten platis of siluer;
10 Ne aketo seyi kendo agoyo amuri, ka joneno obedo, kendo apimo fedha e ratil.
and Y wroot in a book, and Y seelide, and Y yaf witnessis. And Y weiede siluer in a balaunce;
11 Ne akawo barup ngʼiepo, mano mogoye amuri momwon motingʼo singruok kod chike mag ngʼiewo lowo, to gi mano ma ok omuon
and Y took the book aseelid of possessioun, and axingis and answerys of the seller and bier, and couenauntis, and seelis withoutforth.
12 kendo ne achiwo baruwani ne Baruk wuod Neria, wuod Maseya, e nyim omera Hanamel kod joneno mane ogo seyi e barup winjruok kod jo-Yahudi mane obet e agola mar jarito.
And Y yaf the book of possessioun to Baruc, the sone of Neri, sone of Maasie, bifore the iyen of Ananeel, the sone of my fadris brother, and bifore the iyen of witnessis that weren writun in the book of biyng, bifore the iyen of alle Jewis, that saten in the porche of the prisoun.
13 “E nyimgi ne amiyo Baruk puonjgi:
And Y comaundide to Baruc bifore hem,
14 ‘Ma e gima Jehova Nyasaye Maratego, ma Nyasach Israel, wacho: Kaw barupegi, mago momwon kod ma ok omuon, kendo iketgi e agulu mar lowo mondo omi gibed amingʼa.
and Y seide, The Lord of oostis, God of Israel, seith these thingis, Take thou these bookis, this seelid book of biyng, and this book which is opyn, and putte thou tho in an erthen vessel, that tho moun dwelle bi many daies.
15 Nimar ma e gima Jehova Nyasaye Maratego, ma Nyasach Israel, wacho: Udi, puothe kod puothe mzabibu bende ibiro chak ngʼiew e pinyni.’
For whi the Lord of oostis, God of Israel, seith these thingis, Yit housis, and feeldis, and vynes schulen be weldid in this lond.
16 “Bangʼ kane asechiwo barup ngʼiepo ne Baruk wuod Neria, ne alamo Jehova Nyasaye kama:
And Y preiede to the Lord, aftir that Y bitook the book of possessioun to Baruc, the sone of Nery; and Y seide, Alas!
17 “Yaye, Jehova Nyasaye Manyalo Gik Moko Duto, isechweyo polo gi piny kuom tekoni maduongʼ kod badi malach. Onge gima tekni.
alas! alas! Lord God, Lord, thou madist heuene and erthe in thi greet strengthe, and in thin arm stretchid forth; ech word schal not be hard to thee;
18 Inyiso herani ne ji alufu to ikelo kum mar wuone ni nyithindgi. Yaye Nyasaye maduongʼ kendo maratego, ma nyinge en Jehova Nyasaye Maratego,
which doist merci in thousyndis, and yeldist the wickidnesse of fadris in to the bosum of her sones aftir hem. Thou strongeste, greet, myyti, Lord of oostis is name to thee;
19 chenro magi dongo kendo timbegi lich. Wengeni oyawore ne yore duto mag ji; imiyo ngʼato mich kaluwore gi kite, kendo mowinjore gi timbene.
greet in councel, and vncomprehensible in thouyt, whose iyen ben open on alle the weies of the sones of Adam, that thou yelde to ech aftir hise weies, and aftir the fruyt of hise fyndyngis;
20 Ne itimo ranyisi kod honni e piny Misri kendo isiko kodgi nyaka kawuono, ei Israel kendo e dier ji duto, kendo pod in ngʼat marahuma nyaka chil kawuono.
which settidist signes and greet woundris in the lond of Egipt, `til to this dai, bothe in Israel and in men; and madist to thee a name, as this dai is.
21 Ne igolo jogi Israel oa Misri gi ranyisi kod honni, gi lweti maratego kod badi moyarore kod bwok malich.
And thou leddist thi puple Israel out of the lond of Egipt, in signes and in greet woundris, and in a strong hond, and in an arm holdun forth, and in greet dreed; and thou yauest to hem this lond,
22 Ne imiyogi pinyni mane isesingone kweregi, piny mopongʼ gi chak kod mor kich.
which thou sworist to the fadris of hem, that thou woldist yyue to hem, a lond flowynge with milk and hony.
23 Negibiro kendo gikawo pinyno, to ne ok gilwori kata luwo chikeni; ne ok gitimo gik mane ichikogi mondo gitim. Omiyo ne ikelo kuomgi masichegi duto.
And thei entriden, and hadden it in possessioun; and thei obeieden not to thi vois, and thei yeden not in thi lawe; alle thingis whiche thou comaundidist to hem to do, thei diden not; and alle these yuels bifellen to hem.
24 “Ne kaka oger pidhe madongo but dala maduongʼ mondo gimonje kendo gikawe. Nikech ligangla, kech kod masiche, dala maduongʼ nochiwne jo-Babulon ma monje. Gima ne iwacho osetimore kaka koro inene.
Lo! strengthis ben bildid ayens the citee, that it be takun, and the citee is youun in to the hondis of Caldeis, and in to the hondis of the kyng of Babiloyne, that fiyten ayens it, of the face of swerd, and of hungur, and of pestilence; and what euer thingis thou spakest, bifellen, as thou thi silf seest.
25 To kata obedo ni dala maduongʼ enochiw ne jo-Babulon, in, yaye Jehova Nyasaye Manyalo Gik Moko Duto, wachona ni, ‘Ngʼiew puodhoni gi fedha kendo ngʼiepone mondo obed gi joneno.’”
And Lord God, thou seist to me, Bie thou a feeld for siluer, and yyue thou witnessis, whanne the citee is youun in the hondis of Caldeis.
26 Eka wach Jehova Nyasaye nobiro ne Jeremia:
And the word of the Lord was maad to Jeremye, and seide, Lo!
27 “An Jehova Nyasaye, Nyasach ogendini duto. Bende nitiere gima tekna?
Y am the Lord God of `al fleisch. Whether ony word schal be hard to me?
28 Emomiyo, ma e gima Jehova Nyasaye wacho: Achiegni chiwo dala maduongʼni ne jo-Babulon kendo ne Nebukadneza ruodh Babulon, ma biro monje kendo kawe.
Therfor the Lord seith these thingis, Lo! Y schal bitake this citee in to the hondis of Caldeis, and in to the hond of the kyng of Babiloyne, and he schal take it.
29 Jo-Babulon mamonjo dala maduongʼni nodonji kendo ginimok kuome mach; giniwangʼe pep, kaachiel gi udi kamane ji owangʼoe iya kuom wangʼo ubani ewi tedni ne Baal kendo kuom chiwo misango miolo piny ne nyiseche manono.
And Caldeis schulen come, and fiyte ayens this citee, and thei schulen brenne it with fier, and thei schulen brenne it, and housis, in whose rooues thei sacrifieden to Baal, and offriden moist sacrifices to alien goddis, to terre me to wraththe.
30 “Jo-Israel gi jo-Juda pok otimo gimoro makmana timbe mamono e nyim wangʼa chakre tin-gi; adiera, jo-Israel pok otimo gimoro makmana chwanya gi gik ma lwetgi oloso, Jehova Nyasaye wacho.
For whi the sones of Israel and the sones of Juda diden yuel contynueli, fro her yonge waxynge age, bifore myn iyen, the sones of Israel, whiche `til to now wraththen me bi the werk of her hondis, seith the Lord.
31 Kochakore odiechiengʼ mane ogere nyaka sani, dala maduongʼni osemedo wangʼo iya kendo miya mirima ma chuna ni nyaka agole e nyim wangʼa.
For whi this citee is maad to me in my strong veniaunce and indignacioun, fro the day in which thei bildiden it, `til to this dai, in which it schal be takun awei fro my siyt;
32 Jo-Israel gi jo-Juda osechwanya gi timbegi duto mamono magisetimo, gin ruodhi mag-gi kod jotelo, jodolo kod jonabi mag-gi, joma chwo mag Juda kod Jerusalem.
for the malice of the sones of Israel, and of the sones of Juda, which thei diden, terrynge me to wrathfulnesse, thei, and the kyngis of hem, the princes of hem, and the prestis, and profetis of hem, the men of Juda, and the dwelleris of Jerusalem.
33 Negilokona ngʼegi ma ok wengegi; kata obedo ni apuonjogi kendo amedo puonjogi, ne ok ginyal chiko itgi kata luwo puonjna.
And thei turneden to me the backis, and not the faces, whanne Y tauyte, and enformede hem erli; and thei nolden here, that thei schulden take techyng.
34 Negiketo nyisechegi manono e ot ma Nyinga nitiere kendo ginjawe.
And thei settiden her idols in the hous, in which my name is clepid to help, that thei schulden defoule it.
35 Negigero kuonde motingʼore gi malo ne Baal e Holo mar Ben Hinom mondo gitim misango gi yawuotgi kod nyigi ne Molek, kata kamano ne ok amiyogi chik mar timo kamano, kata mano ne onge e pacha niginyalo timo gima mono kamano kendo gimi Juda tim richo.
And thei bildiden hiy thingis to Baal, that ben in the valei of the sones of Ennon, that thei schulden halewe her sones and her douytris to Moloc, which thing Y comaundide not to hem, nether it stiede in to myn herte, that thei schulden do this abhomynacioun, and brynge Juda in to synne.
36 “Iwuoyo kuom dala maduongʼni ni, ‘Gi ligangla, kech kod masiche enochiwe ne ruodh Babulon.’ To ma e gima Jehova Nyasaye, Nyasach Israel, wacho:
And now for these thingis, the Lord God of Israel seith these thingis to this citee, of whiche ye seien, that it schal be bitakun in to the hondis of the kyng of Babiloyne, in swerd, and in hungur, and in pestilence, Lo!
37 Adiera anachokgi duto gia e pinje duto kamane ariembogie gi ich wangʼ kod mirimba mager; anadwog-gi kae kendo awegi gidag gi kwe.
Y schal gadere hem fro alle londis, to whiche Y castide hem out in my strong veniaunce, and in my wraththe, and in greet indignacioun; and Y schal brynge hem ayen to this place, and Y schal make hem to dwelle tristili.
38 Ginibed joga, kendo anabed Nyasachgi.
And thei schulen be in to a puple to me, and Y schal be in to God to hem.
39 Anami gibed gi chuny achiel kod tim achiel, mondo omi giluora manokel negiber kod nyithindgi manobi bangʼ-gi.
And Y schal yyue to hem oon herte and o soule, that thei drede me in alle daies, and that it be wel to hem, and to her sones aftir hem.
40 Analos singruok manyaka chiengʼ kodgi: Ok anawe timonegi maber, kendo anamigi giluora, mondo omi kik gilokre giweya.
And Y schal smyte to hem a couenaunt euerlastynge, and Y schal not ceese to do wel to hem, and Y schal yyue my drede in the herte of hem, that thei go not awey fro me.
41 Anabed gi mor kuom timonegi maber kendo adiera anaketgi e pinyni gi chunya duto kod parona duto.
And Y schal be glad on hem, whanne Y schal do wel to hem; and Y schal plaunte hem in this lond in treuthe, in al myn herte, and in al my soule.
42 “Ma e gima Jehova Nyasaye wacho: Kaka asekelo masiche malich kama ne jogi, omiyo koro anamigi mwandu mane asingonegi.
For the Lord seith these thingis, As Y brouyte on this puple al this greet yuel, so Y schal brynge on hem al the good, which Y schal speke to hem.
43 Ka puothe mangʼeny osengʼiew e pinyni ma uwacho ni, ‘En kama ninono, maonge ji kata le, nimar osechiwe ne jo-Babulon.’
And feeldis schulen be weldid in this lond, of which ye seien, that it is desert, for no man and beeste is left; and it is youun in to the hondis of Caldeis.
44 Puothe nongʼiew gi fedha, kendo barupe lowo nogoye sei kendo nogosingo kendo nobedgi joneno e gwengʼ Benjamin, e mier molworo Jerusalem, e mier mag Juda kendo e mier manie piny mantiere got matin, mar tiend gode ma yo podho chiengʼ kendo e Negev, nikech anadwog-gi ka gia e twech, Jehova Nyasaye wacho.”
Feeldis schulen be bouyt for money, and schulen be writun in a book, and a seel schal be preentid; and witnessis schulen be youun, in the lond of Beniamyn, and in the cumpas of Jerusalem, and in the citees of Juda, and in the citees in hilli places, and in the citees in feeldi places, and in the citees that ben at the south; for Y schal turne the caitiftee of hem, seith the Lord.
