Jeremia 17
1 Jehova Nyasaye wacho niya, “Richo mar Juda ondik gi kalamb chuma; ogor gi gima bith e chunygi, kendo e tunge kende mag misango miwangʼoe liswa.
[Yahweh said, “It is as though a list of] the sins [committed by the people of] Judah is engraved with an iron chisel, or engraved using the fine point of a very hard stone, on the altars [where they worship idols]. And [it is as though] this list is engraved on their inner beings!
2 Kata mana nyithindgi paro kendegi mag misango miwangʼoe liswa, kod sirni mag Ashera mantie bath yiende motimo otiep, kendo e gode matindo motingʼore gi malo.
[Even] their children are happy to go to the altars [to worship their gods], and to the poles [that represent the goddess] Asherah [at which their parents worshiped], shrines that are underneath all the big trees and on [all] the high hills.
3 Goda maduongʼ manie piny kod mwanduni gi nyak magi duto anami wasiki, kaachiel gi kuonde magi motingʼore gi malo, nikech richo manie pinyu duto.
So, I will allow your enemies to capture [Zion], your holy hill, and all your wealth and your (treasures/valuable things), and [even] the shrines on all those hills, because of the sins that you people have committed throughout your land.
4 Kethou uwegi nomi nomau girkeni mane amiyou. Anami ubed wasumb wasiku e piny ma ok ungʼeyo, nimar usemedo mirimba, kendo enowangʼ nyaka chiengʼ.”
The [wonderful] land that I gave to you will no longer belong to you. I will tell your enemies to take you to a land that you do not know about, and you will become their slaves. [I will do that] because I am extremely angry [with you]; my being angry is [like] a fire that will burn forever.”
5 Ma e gima Jehova Nyasaye wacho: “Okwongʼ ngʼatno ma genone ni kuom dhano, ngʼatno mogeno kuom ringruok mondo omiye teko, kendo ma chunye aa kuom Jehova Nyasaye.
This is [also] what Yahweh says: “[I] will curse/condemn those who trust in human beings [to help them], those who rely on their own strength and turn away from me.
6 Enochal ka bungu manie thim; ok enowinj maber ka ber obiro. Enodag kuonde motwo motimo ongoro, kama otimo chumbi maonge ngʼama odakie.
They are like [dry] bushes in the desert, they are people who will not experience any good things. Those people will live in the barren desert in a salty area, where nothing grows.
7 “To ogwedh ngʼatno moketo geno mare kuom Jehova Nyasaye, kendo oyie kuome.
But I am pleased with those who trust in [me], Yahweh, and who confidently expect [me to take care of them].
8 Enochal gi yien mopidh but pi ma tiende nyaa e tiend aora. Ok obed gi luoro ka liet obiro; ite osiko mana ka ngʼich. Oonge gi parruok e higa mar oro kendo ok owe ma ok onyago olemo.”
Those people are like [SIM] fruit trees that have been planted along a riverbank, trees that have roots that go down into the [wet ground beside] the water. They are trees whose leaves remain green when it becomes hot, trees that continue to bear fruit when there are many months in which there is no rain.
9 Chuny en jawuond moloyo gik moko duto kendo ok nyal thiedhe. En ngʼa manyalo ngʼeye?
Human minds are extremely corrupt/deceitful, and you cannot change that. It is also completely impossible [RHQ] for anyone to understand that.
10 “An Jehova Nyasaye ema anono chuny kendo apimo paro, mondo achiwne ngʼato kaluwore gi timne, kendo kaluwore gi kaka kite chalo.”
But I, Yahweh, search what is in everyone’s inner being, and I examine what they are thinking. I will give all people rewards, what they deserve for what they have done.”
11 Kaka winyo ma butno e tongʼ mane ok onywolo, e kaka ngʼatno mayudo mwandu gi yore ma ok kare. Ka nus ngimane oserumo, mwandune noweye, kendo gikone nonere malongʼo ni en ngʼama ofuwo.
[I, Jeremiah, agree, because I know that] people who become rich by doing things that are unjust are like birds that hatch eggs that they (did not lay/stole from another nest). So, when those people have lived only half of the years [that they expect to live], their wealth will disappear. Then [other people will realize that] those rich people have been foolish.
12 Kom duongʼ, motingʼ malo aa chakruok, e kama ler mar lemo marwa.
Yahweh, your temple is [like] a glorious throne that is still on a high hill.
13 Yaye Jehova Nyasaye, geno mar Israel, jogo duto mojwangʼi noyud wichkuot. Jogo molokoni ngʼegi nondik nying-gi e buru nikech gisejwangʼo Jehova Nyasaye, soko mar pi ngima.
You are the one whom [we] Israeli people confidently expect [to bless us], and all those who turn away from you will be disgraced. Their names will be written [only] in the dust, [and will soon disappear], because they have abandoned you, [who are like] [MET] a fountain where people obtain fresh water.
14 Changa, yaye Jehova Nyasaye, kendo anachangi; resa kendo anaresra, nimar in kendi ema apaki.
Yahweh, [please] heal me, because [if you heal me], I will truly be healed. [If you] rescue me, I will truly be safe, because you are the [only] one whom I praise.
15 Gisiko ka giwachona ni, “Ere wach Jehova Nyasaye? Dak otimre sani!”
People often ridicule me and say, “You tell us messages that you say came from Yahweh, but (why have the things that you predicted not happened?/those predictions have not come true!)” [RHQ]
16 Pok aweyo bedo jakwath mari; ingʼeyo ni pok agombo odiechiengʼ mar thagruok. Gima wuok e dhoga ingʼeyo.
Yahweh, you [appointed me to take care of your people like] a shepherd [takes care of his sheep] [MET]; I have not abandoned that work, and you know that I have not [previously] wanted this time of disaster [to come to people who ridicule me]. And you know everything that I have said [MTY] [to your people].
17 Kik ilokrina masira; in e kar pondana e kinde mar thagruok.
Do not cause me to be terrified! When disasters come/occur, you are the one to whom I will go to be safe.
18 Mad jogo masanda ne wichkuot, to an kik wiya kuodi; mad gibed gi bwok maduongʼ to an kik ibwoga. Kel gigi kuomgi e kinde mar masira; kethgi gi kethruok manyadiriyo.
[So now], cause those who (persecute me/cause me to suffer) to be ashamed and dismayed, but do not [do things to me that will] cause me to be ashamed and dismayed. Cause them to be terrified! Do to them many things that will completely destroy them!
19 Ma e gima Jehova Nyasaye nowachona: “Dhi kendo ichungʼ e dhorangach miluongo ni dhoranga ji, kama ruodhi mag Juda donjogo kendo wuok godo oko; chungʼ bende e rangeye duto mag Jerusalem.
This is what Yahweh said to me: “Go to the city gates in Jerusalem. [First] go to the gate where the kings of Judah go in and out of the city, and [then] go to each of the [other] gates.
20 Wachnegi, ‘Winj wach Jehova Nyasaye, yaye ruodhi mag Juda kod jo-Juda duto gi ngʼato angʼata modak e Jerusalem madonjo gie rangeyegi.
Say to the people [at each gate], ‘You kings of Judah and everyone [else] who is living in Jerusalem and all [you other people of] Judah who enter these gates, listen to this message from Yahweh!
21 Ma e gima Jehova Nyasaye wacho: Bed motangʼ ma kik itingʼ misigo chiengʼ Sabato kata ikele kokalo e rangeye mag Jerusalem.
He says, “Listen to this warning carefully! [Stop doing work] on (Sabbath/our rest) days! Stop carrying loads through these gates [on those days]!
22 Kik ukel misike koa ei uteu kata timo tich moro chiengʼ Sabato, to rit chiengʼ Sabato maler, mana kaka ne achiko kwereu.
Do not carry loads out of your houses or do any [other] work on Sabbath days! Instead, cause Sabbath days to be (holy/set apart for me). I commanded your ancestors to do that,
23 Kata kamano ne ok gichiko itgi kata winja; tokgi ne tek ta ma ok ginyal winjo wach kata winjo puonj.
but they did not listen to me or obey me. When I did things to correct them, they stubbornly [IDM] refused to pay attention to what I said or to accept it.
24 To ka inyalo bedo motangʼ kiluora, Jehova Nyasaye owacho, kendo onge misigo mikadhogo dhoranga dala maduongʼni chiengʼ Sabato, to irito chiengʼ Sabato maler ma ok itimo tich moro chiengʼno,
But I say that if you obey me, and if you do not carry loads through these gates [on Sabbath days] or do any other work on Sabbath days, and if you dedicate the Sabbath days to me,
25 eka ruodhi mabet e kom duongʼ Daudi nobi kakalo e rangeye mag dala maduongʼni gi jotendgi. Gin kod jotelo mag-gi ginibi ka giriembo geche kod farese, ka gin kaachiel gi jo-Juda kod jogo modak e Jerusalem, kendo dala maduongʼni enodage nyaka chiengʼ.
kings of Judah [MTY] and [their] officials will [continue to] go in and out of these gates. There will [always] be someone who is a descendant of [MTY] [King] David ruling [here] [MTY] in Jerusalem. Kings and their officials will go in and out of these gates, riding in chariots and on horses, and there will be people living in this city forever.
26 Ji nobi koa e dala mag Juda kod mier molworo Jerusalem, koae gwengʼ Benjamin gi tiend gode matindo ma yo podho chiengʼ, koa e piny manie gode matindo kod Negev, ka gikelo misango miwangʼo pep kod misengini mamoko, chiwo mag cham, ubani gi chiwo mag goyo erokamano e od Jehova Nyasaye.
And people will come [to Jerusalem] bringing offerings to be completely burned [on the altar] and [other] offerings. They will bring to the temple grain offerings and incense and offerings to thank [me]. People will bring those offerings from the towns in Judah and the villages near Jerusalem and from the land [where the tribe] of Benjamin [lives] and from the western foothills and from the desert in the south.
27 To ka ok umiya luor mondo urit Sabato maler ma ok utingʼo misigo ka udonjo e rangeye Jerusalem chiengʼ Sabato, to anamok mach ma ok tho e rangeye mag Jerusalem manowangʼ kuondegi mochiel motegno.’”
But if you do not pay attention to what I say, and if you refuse to dedicate the Sabbath days to me, and if you [continue to] carry loads through these gates into the city on Sabbath days, I will burn these gates completely. The fire will spread to the palaces, and no one will be able to put out that fire.”’”
