Isaya 9
1 Kata kamano, joma ne nigi chandruok ok nochak obed gikuyo kendo. E ndalo mosekadho Nyasaye nomiyo piny Zebulun gi piny Naftali odoko pinje michayo, to e ndalo mabiro Jehova Nyasaye notingʼ malo Galili mar ogendini man yo nam modak e tiend aora Jordan:
In the firste tyme the lond of Zabulon and the lond of Neptalym was releessid; and at the laste the weie of the see biyende Jordan of Galile of hethene men was maad heuy.
2 Joma wuotho e mudho oseneno ler maduongʼ; jogo modak e piny man-gi mudho mandiwa, ler oserienynegi.
The puple that yede in derknessis siy a greet liyt; whanne men dwelliden in the cuntre of schadewe of deth, liyt roos vp to hem.
3 Isemiyo piny oyarore kendo isemedo morgi, mi gibedo gi ilo e nyimi mana kaka oganda bedo gi mor e ndalo keyo, kendo mana kaka ji bedo gi mor ka gipogo gik ma oyaki.
Thou multipliedist folk, thou magnefiedist not gladnesse; thei schulen be glad bifore thee, as thei that ben glad in heruest, as ouercomeris maken ful out ioie, whanne thei han take a prey, whanne thei departen the spuylis.
4 Mana kaka e kinde mane olo jo-Midian e lweny, iseturo jok mane turogi, kaachiel gi lodi mane gitingʼo e gokni, ma gin ludh ngʼama sandogi.
For thou hast ouercome the yok of his birthun, and the yerde of his schuldre, and the ceptre of his wrongful axere, as in the day of Madian.
5 Wuoch duto mag lweny kaachiel gi lewni motimo remo mag jolweny, ibiro ter e mach, ginibedi ramoki mar mach.
For whi al violent raueyn with noise, and a cloth meddlid with blood schal be in to brennyng, and `schal be the mete of fier.
6 Nimar osenywolnwa nyathi, adier osemiwa wuowi, kendo loch nobedi e lwete. Noluong nyinge ni Jabura Mahono, Nyasaye Maratego, Wuoro Manyaka Chiengʼ kendo Ruodh Kwe.
Forsothe a litil child is borun to vs, and a sone is youun to vs, and prinsehod is maad on his schuldre; and his name schal be clepid Wondurful, A counselour, God, Strong, A fadir of the world to comynge, A prince of pees.
7 Lochne gi kwe mare nobed maonge giko. Enobed e kom loch mar Daudi kendo e pinyruodhe, bende enogure motegno ka orite gi adiera kod tim makare, chakre kawuono nyaka chiengʼ. Jehova Nyasaye Maratego notim ma kuom tekone owuon.
His empire schal be multiplied, and noon ende schal be of his pees; he schal sitte on the seete of Dauid, and on the rewme of hym, that he conferme it, and make stronge in doom and riytfulnesse, fro hennus forth and til in to with outen ende. The feruent loue of the Lord of oostis schal make this.
8 Jehova Nyasaye oseoro wach ni okecho gi joka Jakobo, kendo wachno osechopo ne jo-Israel.
The Lord sente a word in to Jacob, and it felle in Israel.
9 Ji duto biro winjo wachno jo-Efraim kod joma odak Samaria duto, ma wuoyo gi sunga kod wangʼ teko kawacho niya,
And al the puple of Effraym schal wite, and thei that dwellen in Samarie, seiynge in the pride and greetnesse of herte,
10 “Ute mag matafare osepodho, to wabiro gedo kendo kod kite mopa, bende kata obedo ni yiend ngʼowu osetongʼ to wabiro pidho yiend sida kargi.”
Tijl stoonys fellen doun, but we schulen bilde with square stoonys; thei han kit doun sicomoris, but we schulen chaunge cedris.
11 To Jehova Nyasaye biro miyo wasik Rezin teko mondo oked kodgi, adier obiro thuwogi kod wasigu.
And the Lord schal reise the enemyes of Rasyn on hym, and he schal turne the enemyes of hym in to noyse;
12 Jo-Aram mane oa yo wuok chiengʼ kod jo-Filistia mane oa yo podho chiengʼ; osetieko jo-Israel pep. Kata ka magi duto osetimore, to mirimbe pod ok orumo kuomgi kendo pod odhi nyime mana gikumogi.
God schal make Sirie to come fro the eest, and Filisteis fro the west; and with al the mouth thei schulen deuoure Israel. In alle these thingis the stronge veniaunce of the Lord is not turned awei, but yit his hond is stretchid forth;
13 Kata obedo ni osekumogi kamano to ji pok odwogo ire bende pok gimanyo wangʼ Jehova Nyasaye Maratego.
and the puple is not turned ayen to the Lord smytynge it, and thei souyten not the Lord of oostis.
14 Omiyo Jehova Nyasaye biro ngʼado joma ogen kod ji ajia mag Israel, othith kod odundu e odiechiengʼ achiel;
And the Lord schal leese fro Israel the heed and the tail; crokynge and bischrewynge, ether refreynynge, in o dai.
15 jodongo kod joma ogen e wich jo-Israel, to jonabi mapuonjo miriambo e iwe.
An elde man and onourable, he is the heed, and a profete techynge a leesyng, he is the tail.
16 Jotend ogandani osemiyo gilal kendo joma otelnegi bende oserwenyo.
And thei that blessen his puple, schulen be disseyueris, and thei that ben blessid, schulen be cast doun.
17 Kuom mano Ruoth Nyasaye ok nobed mamor gi jomatindo bende ok nokech nyithi kiye kod mon ma chwogi otho, nikech ji duto opongʼ gi richo kendo timo timbe mamono bende dhogi opongʼ gi weche mochido. To Kata ka magi duto osetimore to mirimbe ok orumo kuomgi kendo pod odhi nyime mana gikumogi.
For this thing the Lord schal not be glad on the yonge men therof, and he schal not haue merci on the fadirles children and widewis therof; for ech man is an ypocrite and weiward, and ech mouth spak foli. In alle these thingis the stronge veniaunce of hym is not turned awei, but yit his hond is stretchid forth;
18 Adier timbe mamono chalo gi mach maliel; ma wangʼo pedo kod kuthe, kendo omiyo bungu modinore wangʼ mi dhuol iro maduongʼ mochomo malo.
and the puple is not turned ayen to the Lord smytynge it. For whi wickidnesse is kyndlid as fier; it schal deuoure the breris and thornes, and it schal be kyndlid in the thickenesse of the forest, and it schal be wlappid togidere in the pride of smoke.
19 Mirimb Jehova Nyasaye Maratego biro wangʼo piny, kendo ji ema nobed ramoki mar mach, kendo onge ngʼat mano ngʼwon-ne nyawadgi.
In the wraththe of the Lord of oostis the lond schal be disturblid, and the puple schal be as the mete of fier; a man schal not spare his brothir.
20 E bathe korachwich gibiro mecho to pod gidenyo adenya; to e bathe koracham gibiro chiemo to ok giniyiengʼ. Ngʼato ka ngʼato nocham mana ringre nyathine owuon.
And he schal boowe to the riyt half, and he schal hungre, and he schal ete at the left half, and he schal not be fillid; ech man schal deuoure the fleisch of his arm. Manasses schal deuoure Effraym, and Effraym `schal deuoure Manasses, and thei togidere ayens Juda.
21 Manase biro chamo Efraim kendo Efraim nocham Manase; giduto ginibed wasik Juda. Kata ka magi duto osetimore, to mirimbe pod ok orumo kuomgi kendo pod odhi nyime mana gikumogi.
In alle these thingis the strong veniaunce of hym is not turned awei, but yit his hoond is stretchid forth.
