Isaya 65
1 “Ne afwenyora ne joma ne ok openja, bende ne oyuda gi joma ne ok omanya. To ne oganda mane ok luong nyinga, ne awachonegi ni, ‘Eri an, eri an.’
“Ngaziveza kulabo abangangicelanga; ngafunyanwa yilabo abangangidinganga. Isizwe esingakhulekanga kimi ngathi kuso, ‘Ngilapha, ngilapha.’
2 Odiechiengʼ duto aserieyo bada ne oganda ma wigi tek, jogo mawuotho e yore ma ok beyo, ka gitimo dwarogi giwegi,
Ilanga lonke ngelula izandla zami ebantwini abayiziqholo, abahamba ngezindlela ezingalunganga belandela iminakano yabo,
3 ma gin joma osiko mana ka miya mirima e wangʼa awuon, ka gitimo misengini e puothe, kendo giwangʼo ubani e kendo molos gi matafare;
abantu abahlezi bengicunula bengikhangele, benikela imihlatshelo emasimini, betshisa impepha phezu kwezitina;
4 gibet e dier liete joma otho otieno duto ka, gipondo kuonde mobuto, gichamo ring anguro, kendo agulnigi otingʼo chiemo moko makwero;
abahlala emangcwabeni balale besenza imilindelo eyimfihlo ebusuku; abadla inyama yengulube, abambiza zabo zigcina umhluzi wenyama engcolileyo;
5 giwacho ni ji mamoko niya, ‘Bed mabor koda; kik isud buta, nimar aler moloyi!’ Joma kamago gin mana iro mawuok e uma kendo ka mach maliel ma ok tho odiechiengʼ duto.
abathi, ‘Hlala khatshana, ungasondeli phansi kwami, ngoba ngingcwele kulawe!’ Abantu abanjalo banjengentuthu emakhaleni ami, umlilo ovuthayo ilanga lonke.
6 “To ne, wachno osiko kondiki e nyima ni: Ok analingʼ to abiro chulo kuor adimba; abiro chulo kuor kuneno,
Khangela, kulotshiwe phambi kwami ukuthi: Angiyikuthula, kodwa ngizaphindisela ngokugcweleyo; ngizaphindisela ngokupheleleyo,
7 ma en richo magu kaachiel gi richo mag kwereu,” Jehova Nyasaye owacho. Nikech negitimo misengini e gode mine gidwanyo nyinga e gode matindo, omiyo abiro kumogi chuth ka gineno kuom timbegi mosekadho.
kokubili izono zenu lezono zabokhokho benu,” kutsho uThixo. “Ngoba batshisa imihlatshelo phezu kwezintaba bangihlambaza phezu kwamaqaqa. Ngizaphindisela kubo ngokugcweleyo ngenxa yezenzo zabo abazenza ngaphambili.”
8 Ma e gima Jehova Nyasaye wacho: “Mana kaka olemo maber inyalo yudi e saga marach, ma ji wach ni, ‘Kik wite, nimar pod nitie gima ber kuome, e kaka anatim e lo jotichna kendo ok anatiekgi duto.’
Nanku akutshoyo uThixo: “Njengalapho umhluzi usatholakala ehlukuzweni lamavini labantu besithi, ungalibhidlizi, kusekhona okuhle kulo, ngizazenzela okunjalo izinceku zami; angiyikuzibhubhisa zonke.
9 Abiro kelo nyikwa joka Jakobo kendo joka Juda, jogo manokaw godena; ee joga mogen ma jotichna nokaw pinyno mi gidagie.
Ngizaletha isizukulwane esivela kuJakhobe, lakoJuda kuvele abazakuba ngabanikazi bezintaba zami; zizakuba yilifa labakhethiweyo bami, izinceku zami zizahlala khona.
10 Joga mosebedo ka manya nokwa jambgi Sharon kendo Holo mar Akor nobed lek mar dhog-gi.
ISharoni izakuba ngamadlelo emihlambi lesiGodi sase-Akhori sibe yindawo yokuphumulela imihlambi, yabantu bami abangidingayo.
11 “To un musejwangʼo Jehova Nyasaye kendo wiu osewil kod goda maler, un mupedho mesa mar misengini, kendo uloso sewni ne nyiseche manono.
Kodwa lina elilahla uThixo likhohlwe intaba yami engcwele; liphakele unkulunkulu uNhlanhla ukudla libuye ligcwalisele unkulunkulu uSimiselo iwayini elixutshiweyo,
12 Aseketou e dho ligangla, kendo un duto unugo chongu kar nek; nimar ne aluongou, to onge ngʼama ne odwoko, ne awuoyo kodu to onge ngʼama nowinjo. Ne utimo timbe mamono e nyima, kendo uyiero mana gik mamorou.”
ngizalimisela inkemba, njalo lonke lizakhothamela ukubulawa, ngoba ngamemeza kodwa kalisabelanga, ngakhuluma kodwa lina kalilalelanga. Lenza okubi phambi kwami lakhetha okungicunulayo.”
13 Kuom mano ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: “Jotichna nochiem, to unudeny; jotichna nomethi, to unuwinj riyo; jotichna nobed gimor, to unune wichkuot.
Ngakho-ke uThixo Wobukhosi uthi: “Izinceku zami zizakudla, kodwa lina lizalamba; izinceku zami zizanatha, kodwa lina lizakoma; izinceku zami zizathokoza, kodwa lina lizayangiswa.
14 Jotichna nower, kamor opongʼo chunygi, to unuywagi ka lit opongʼo chunyu, kendo unudengi ka chunyu otur.
Izinceku zami zizahlabelela ngentokozo yezinhliziyo zazo, kodwa lina lizakhala ngobuhlungu bezinhliziyo njalo lilile ngokudabuka komoya.
15 Nyingu nobed gir kwongʼ e dier joga mayiero, nimar Jehova Nyasaye Manyalo Gik Moko Duto notieku chuth, kendo nomi jotichne madiera nying machielo.
Lizatshiya ibizo lenu njengesithuko kwabakhethiweyo bami; uThixo Wobukhosi uzalibulala, kodwa izinceku zakhe uzazinika elinye ibizo.
16 Ngʼato angʼata mano dwar gweth e piny nyaka luong mana nying Nyasaye madiera; kendo ngʼato angʼata ma nokwongʼre e piny, nokwongʼre mana gi nying Nyasaye madiera. Nimar chandruok machon wich nowilgo, kendo ginilal e wangʼa.”
Lowo okhulekela isibusiso elizweni uzakwenza lokho ngoNkulunkulu weqiniso; lalowo owenza isifungo elizweni, uzafunga ngoNkulunkulu weqiniso. Ngoba inhlupheko ezedlulayo zizakhohlakala zifihlakale emehlweni ami.”
17 “Winjuru, abiro chweyo polo manyien kod piny manyien. Gik mosekadho ok nochak opar bende ok ginibi kata e paro.
“Khangelani, ngizadala izulu elitsha lomhlaba omutsha. Izinto zakuqala aziyikukhunjulwa, kumbe zifike engqondweni.
18 To bed mamor kendo gi ilo manyaka chiengʼ, gi gik ma abiro chweyo, nimar abiro chweyo Jerusalem obed dala makelo mor, kendo joma odakie obed gi ilo.
Kodwa thabani lijabule kokuphela ngalokho engizakudala, ngoba ngizadala iJerusalema libe yintokozo labantu balo babe yinjabulo.
19 Abiro bedo gi mor gi Jerusalem kendo bedo gi ilo nikech joga; ywak kod koko mar nduru ok nochak owinji kuome kendo.
Ngizathokoza ngeJerusalema njalo ngijabule ngabantu bami; ukulila lokukhala akusayikuzwakala kulo futhi.
20 “E polo manyien-no kod piny manyien-no ok nochak oyudie nyathi minywolo bangʼe dak mana kuom ndalo manok; kata ngʼat maduongʼ ma ok nodag matiek hike duto, ngʼat manotho ka hike mia achiel, nokwan mana ni otho ka pod en rawera; kendo ngʼat manotho ka hike pok ochopo higa mia achiel, nokwan mana ka ngʼama okwongʼ.
Kulo akusayikuba khona futhi usane oluphila insuku ezilutshwane kumbe umuntu omdala ongaphelelisi iminyaka yakhe; lowo ofa elekhulu leminyaka uzakhangelwa njengomntwana nje; lowo ongafikiyo ekhulwini uzakhangelwa njengoqalekisiweyo.
21 Gibiro gero udi mi gidagie kendo gibiro pidho mzabibu mi gicham olembgi.
Bazakwakha izindlu bahlale kuzo; bazahlanyela izivini badle izithelo zazo.
22 Ok ginichak giger udi kae to jomoko nono ema dakie, kata pidho cham to jomoko nono ema biro chamo. Mana kaka yath dak amingʼa, e kaka joga nodagi, joga mayiero none mor kuom gik ma lwetgi oseloso.
Kabasayikwakha izindlu zihlalwe ngabanye kumbe bahlanyele, kudle abanye. Ngoba njengezinsuku zesihlahla, zizakuba njalo insuku zabantu bami; abakhethiweyo bami bazakholisa umsebenzi wezandla zabo okwesikhathi eside.
23 Ok gini chandre kayiem nono, kata nywolo nyithindo mokwongʼ; nimar ginibedi oganda ma Jehova Nyasaye, ogwedho gin kod nyikwagi.
Kabayikusebenzela ize, kumbe abantwababo bazalelwe ukuhlupheka, ngoba bazakuba ngabantu ababusisiweyo nguThixo, bona kanye lezizukulwane zabo.
24 Abiro dwokogi kata kapok giluonga, kendo abiro winjogi kata kapok giwuoyo.
Ngizabaphendula bengakakhuleki; ngibezwe besakhuluma.
25 Ondiek kod rombo nokwa kaachiel, sibuor nocham lum mana kaka faras, to lowo ema nobed chiemb thuol. Onge gima ginikethi e godega duto maler,” Jehova Nyasaye owacho.
Impisi lewundlu kuzakudla ndawonye, lesilwane sizakudla utshani njengenkomo, kodwa inyoka izakudla uthuli. Kaziyikulimaza kumbe zibhubhise kuyo yonke intaba yami engcwele,” kutsho uThixo.
