Isaya 58
1 “Gouru koko matek, kendo kik udog chien. Tingʼuru dwondi malo mana ka turumbete. Nyisuru joga malongʼo ngʼanyo margi kendo richo mar od joka Jakobo nyisgiuru.
Crye thou, ceesse thou not; as a trumpe enhaunse thi vois, and schewe thou to my puple her grete trespassis, and to the hous of Jacob her synnes.
2 Nimar pile ka pile gidwara, ginenore joma nigi chuny mar ngʼeyo yorena, mana ka gima gin oganda matimo gima kare, kendo mapok oweyo chike Nyasachgi. Gikwaya ngʼado bura makare, kendo ginenore joma dwaro ni Nyasaye osud machiegni kodgi.
For thei seken me fro dai in to dai, and thei wolen knowe my weies; as a folk, that hath do riytfulnesse, and that hath not forsake the doom of her God; thei preien me domes of riytfulnesse, and wolen neiy to God.
3 Giwacho niya, ‘Angʼo momiyo wasebedo ka waweyo chiemo to ok ine? Bende angʼo momiyo wasebedo ka wahore malich to ok ikwan ma ka gimoro?’ “To kata kamano e kindeu mar tweyo chiemo, utimo mana kaka udwaro, kendo ukonyoru gi jotichu e yo marach.
Whi fastiden we, and thou biheldist not; we mekiden oure soulis, and thou knewist not? Lo! youre wille is foundun in the dai of youre fastyng, and ye axen alle youre dettouris.
4 Tweyo chiemo maru rumo mana gi dhawo kod chuny malit, bende miyo ugoru e kindu uwegi. Ok unyal tweyo chiemo kaka utimo e ndalogi kuparo ni lemou nowinj e polo malo.
Lo! ye fasten to chidyngis and stryuyngis, and smyten with the fist wickidli. Nyl ye fast, as `til to this dai, that youre cry be herd an hiy.
5 Bende ma e kit tweyo chiemo ma aseyiero, ma ngʼato hore mana odiechiengʼ achiel kende? Koso en mana ka ngʼama okuyo kokulo wiye ka odundu mayamo yuko kata ngʼama onindo e pien gugru kotimo buru? Bende mano e gima uluongo ni tweyo chiemo ma en odiechiengʼ mowal ne Jehova Nyasaye.
Whether sich is the fastyng which Y chees, a man to turmente his soule bi dai? whether to bynde his heed as a sercle, and to make redi a sak and aische? Whethir thou schalt clepe this a fastyng, and a dai acceptable to the Lord?
6 “Donge ma e kit tweyo chiemo ma aseyiero: ni ugony tonde mag timbe maricho gi mag jok, mondo uwe joma otwe obed thuolo kendo utur jok duto?
Whether not this is more the fastyng, which Y chees? Vnbynde thou the byndingis togidere of vnpitee, releesse thou birthuns pressynge doun; delyuere thou hem free, that ben brokun, and breke thou ech birthun.
7 Donge en ni mondo upog chiembu ne joma kech kayo kendo urwak joma odhier maonge kuonde dak, bende ni mondo umi joma wuotho duk lewni, kendo kik upand wangʼu ne wedeu?
Breke thi breed to an hungri man, and brynge in to thin hous nedi men and herborles; whanne thou seest a nakid man, hile thou hym, and dispise not thi fleisch.
8 Kutimo mago eka ler ma un-go nonen ka ler mar okinyi kendo chang maru nobi mapiyo; bende timu makare notel nyimu kendo teko gi duongʼ mar Jehova Nyasaye nodongʼnu chien.
Thanne thi liyt schal breke out as the morewtid, and thin helthe schal rise ful soone; and thi riytfulnesse schal go bifore thi face, and the glorie of the Lord schal gadere thee.
9 Omiyo iniluong Jehova Nyasaye kendo nodwoki; iniywagne mondo okonyi kendo nokoni ni: Eri antie. “Ka uweyo sando ji kendo uweyo achaya kod weche mag oyiem,
Thanne thou schalt clepe to help, and the Lord schal here; thou schalt crie, and he schal seie, Lo! Y am present, for Y am merciful, thi Lord God. If thou takist awei a chayne fro the myddis of thee, and ceessist to holde forth the fyngur, and to speke that profitith not;
10 kendo ka utuonoru mondo ukony joma kech kayo mi uchopo dwaro mar joma isando. Eka ler maru norieny e mudho kendo otieno maru nochal mana ka dier odiechiengʼ tir.
whanne thou schedist out thi soule to an hungri man, and fillist a soule, `that is turmentid, thi liyt schal rise in derknessis, and thi derknessis schulen be as myddai.
11 Jehova Nyasaye notelnu ndalo duto, obiro chopo dwarou e piny motwo, kendo motimo ongoro mi enomi dendu bed mojingʼ. Unuchal mana ka puodho mayudo pi maber, kendo ka soko ma pige ok rum.
And the Lord thi God schal yyue euere reste to thee, and schal fille thi soule with schynyngis, and schal delyuere thi boonys; and thou schalt be as a watri gardyn, and as a welle of watris, whose waters schulen not faile.
12 Jou ema nochak oger kuondeu mane omukore, kendo gini gedi ewi mise machon mane oketi, mi noluongi ni Jager Ohinga mane Omukore kendo ni Jalos Yore Matindo mane ji odakie.
And the forsakun thingis of worldis schulen be bildid in thee, and thou schalt reise the foundementis of generacioun and generacioun; and thou schalt be clepid a bildere of heggis, turnynge awei the pathis of wickidnessis.
13 “Ka ok uketho odiechiengʼ mar Sabato, kendo utimo dwarou e odiechienga maler, ka uwacho ni Sabato en chiengʼ mor, kendo mowal ni Jehova Nyasaye kumiye luor, ma ok utimo gik ma un ema udwaro, kendo ka uweyo wecheu manono,
If thou turnest awei thi foot fro the sabat, to do thi wille in myn hooli dai, and clepist the sabat delicat, and hooli, the gloriouse of the Lord, and glorifiest him, while thou doist not thi weies, and thi wille is not foundun, that thou speke a word;
14 eka unubed moil kuom Jehova Nyasaye, mi oteru ewi piny kama otingʼore, bende nomiu chiemo kar mwandu mane osingore ne Jakobo kwaru.” Jehova Nyasaye ema owacho.
thanne thou schalt delite on the Lord, and Y schal reise thee on the hiynesse of erthe, and Y schal fede thee with the eritage of Jacob, thi fadir; for whi the mouth of the Lord spak.
