Isaya 53
1 En ngʼa moseyie wach ma walando, koso en ngʼa ma Jehova Nyasaye osenyiso tekone?
Who has believed our message? To whom has the arm of Adonai been revealed?
2 Nodongo e nyime mana ka chuny yath mayom matwi; kendo mana ka tiend yath madongo kaa e lowo motwo. Ne oonge gi chia kata duongʼ moro mane nyalo lombo wangʼwa kuome, kendo onge gima ne nenore kuome maber mane nyalo miyo wahere.
For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him.
3 Ne ojare mokwede gi oganda, en ngʼat mane neno chandruok mangʼeny, kendo mosiko kawinjo rem. Ji nojare kendo wan bende ne ok wamiye luor, mana ka ngʼama ok dwar neno.
He was despised, and rejected by men; a man of suffering, and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him.
4 Adier, notingʼo sandruok-wa kendo chandruokwa ema ne ture, kata kamano wan to ne waparo ni kum mane oyudo, sandruok kod chandruok noa kuom Nyasaye.
Surely he has borne our sickness, and carried our suffering; yet we considered him plagued, struck by God, and afflicted.
5 To kare ne ochwowe mana nikech kethowa, nosande malit nikech richowa; kum mane oyudo kuome ema nokelnwa kwe, kendo moriemo mage ema nochangowa.
But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his stripes and wounds we are healed and made whole.
6 Wan duto, waselal mana ka rombe, ka ngʼato ochomo mana yore owuon; kendo Jehova Nyasaye oseketo kuome richowa duto.
All we like sheep have gone astray. Everyone has turned to his own way; and Adonai has laid on him the iniquity of us all.
7 Nosande kichwade malit to ne ok otingʼo dhoge; notere kar thone mana ka rombo mitero kar yengʼo, kendo nolingʼ ka rombo manie lwet joma ngʼado yiere, omiyo en bende ne ok otingʼo dhoge.
He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth.
8 Ne oyale angʼaya kendo nongʼadne bura molal kode. To en ngʼa manyalo wuoyo kuom gunde? Nimar nogole e piny joma ngima, kendo nolal kode nikech richo mag jowa.
After forcible arrest and sentencing, he was taken away; and none of his generation protested his being cut off out of the land of the living for the crimes of my people, who deserved the punishment themselves.
9 Ne okete e bur e kind joricho kendo gi jo-mwandu e thone, kata obedo ni ne ok otimo tim mahundu moro amora bende miriambo nine ok owuok e dhoge.
They made his grave with the wicked, and with a rich man in his death; although he had done no violence, nor was any deceit in his mouth.
10 To kata kamano ne en dwaro Jehova Nyasaye mondo sande malit koyudo chandruok, kendo Jehova Nyasaye nochiwo ngimane mondo obed misango mar pwodhruok e ketho, to enone nyikwaye kendo omedne ndalo, kendo dwaro mar Nyasaye nochop kare nikech en.
Yet it pleased Adonai to bruise him. He has caused him to suffer. To see if he would present himself as a guilt offering. If he does, he will see his offspring, and he will prolong his days, and Adonai’s pleasure will prosper in his hand.
11 Bangʼ chandruokne duto enone ler mar ngima kendo noyud mor e chunye; kuom riekone, jatichna makare nongʼad bura makare ne ji mangʼeny kendo notingʼ richogi.
After this ordeal, he will see satisfaction “By his knowing [pain and sacrifice]. My righteous servant will justify many; for it is their sins that he suffers.
12 Kuom mano abiro miye pok e kind thuondi kendo enopog gik moyaki gi rateke, nikech ne ochiwo ngimane nyaka tho mine okwane kod joketho. Nimar notingʼo richo ji mangʼeny kendo nochungʼ kar joricho e nyim Nyasaye.
Therefore will I give him a portion with the great, and he will divide the spoils with the strong; because he exposed himself to death, and was counted with the transgressors; while actually bearing the sin of many, and interceding for the offenders.
