Isaya 51
1 Winjauru, un mumanyo tim makare kendo udwaro Jehova Nyasaye: Ngʼi aneuru lwanda mane ogolue, ranganeuru kama ne okuny mogolue;
Here ye me, that suen that that is iust, and seken the Lord. Take ye hede to the stoon, fro whennys ye ben hewun doun, and to the caue of the lake, fro which ye ben kit doun.
2 paruru Ibrahim wuonu kod Sara mane onywolou. Ne en mana ngʼat achiel kende kane aluonge kendo nagwedhe mi aloke oganda maduongʼ.
Take ye heede to Abraham, youre fadir, and to Sare, that childide you; for Y clepide hym oon, and Y blesside hym, and Y multipliede hym.
3 Jehova Nyasaye biro hoyo chuny Sayun adier; kendo obiro bedo gi kech kuom kuondene mokethore; enolok kuondene motimo ongoro chal ka Eden, kendo kuondene modongʼ gunda chal ka puoth Jehova Nyasaye. Mor gi ilo kaachiel gi erokamano gi wer mamit noyud kuome.
Therfor the Lord schal coumforte Sion, and he schal coumforte alle the fallyngis therof; and he schal sette the desert therof as delices, and the wildirnesse therof as a gardyn of the Lord; ioie and gladnesse schal be foundun therynne, the doyng of thankyngis and the vois of heriyng.
4 Winjauru un joga, chikuru itu un ogandana: Abiro golo chik kendo bucha makare nobed ler ne ogendini.
Mi puple, take ye heede to me, and, my lynage, here ye me; for whi a lawe schal go out fro me, and my doom schal reste in to the liyt of puplis.
5 Adiera mara sudo machiegni piyo, warruokna chiegni, kendo abiro ngʼado bura makare ne ogendini. Joma odak e dho nembe biro ngʼiya ka gin gi geno ni abiro resogi gi tekona.
My iust man is nyy, my sauyour is gon out, and myn armes schulen deme puplis; ilis schulen abide me, and schulen suffre myn arm.
6 Tingʼ wangʼi malo ingʼi polo, bende rang piny gie polo, nikech polo nolal nono mana ka iro, to piny bende biro ti mana ka law kendo oganda modak e iye notho mana ka lwangʼni. To resruok makelo nosiki nyaka chiengʼ kendo adiera mara ok norum.
Reise youre iyen to heuene, and se ye vndur erthe bynethe; for whi heuenes schulen melte awei as smoke, and the erthe schal be al to-brokun as a cloth, and the dwelleris therof schulen perische as these thingis; but myn helthe schal be withouten ende, and my riytfulnesse schal not fayle.
7 Winjauru un joma ongʼeyo tim makare, un oganda mondiko chikena e chunyu: Kik uluor weche midiro mag dhano kata luoro ayany mag ji.
Ye puple, that knowen the iust man, here me, my lawe is in the herte of hem; nyle ye drede the schenschipe of men, and drede ye not the blasfemyes of hem.
8 Nimar olwenda biro chamogi duto ka law; kendo kudni nochamgi mana ka yie rombe. To adiera mara nosiki manyaka chiengʼ, kendo resruok makelo ok norum e kind tienge gi tienge.
For whi a worm schal ete hem so as a cloth, and a mouyte schal deuoure hem so as wolle; but myn helthe schal be withouten ende, and my riytfulnesse in to generaciouns of generaciouns.
9 Aa malo, Aa malo! Jiw badi motegno, yaye Jehova Nyasaye; aa malo kendo ijiwri, mana kaka ne ijiwori chon e ndalo mokadho. Donge in ema nitieko ondiek nam miluongo ni Rahab, mingʼado matindo tindo?
Rise thou, rise thou, arm of the Lord, be thou clothyd in strengthe; rise thou, as in elde daies, in generaciouns of worldis. Whether thou smytidist not the proude man, woundidist not the dragoun?
10 Donge in ema nomiyo nam oduono, ma gin pige mano chokore kuonde matut, kendo niloso yo e kind nam matut mondo joma ne ireso ongʼadi kadhi loka cha?
Whether thou driedist not the see, the watir of the greet depthe, which settidist the depthe of the see a weie, that men `that weren delyuered, schulden passe?
11 Joma Jehova Nyasaye osereso nodwogi. Ginidonji e dala Sayun ka giwer; mor mochwere nobed kuomgi. Ginibed gi mor kod ilo, kendo kuyo gi parruok nolal nono kuomgi.
And now thei that ben ayenbouyt of the Lord schulen turne ayen, and schulen come heriynge in to Syon, and euerlastynge gladnesse on the heedis of hem; thei schulen holde ioie and gladnesse, sorewe and weilyng schal fle awei.
12 “An, kendo en An e Jal mahoyo chunyu. Angʼo momiyo uluoro yawuot dhano adhana matho, kendo maner mana ka lum,
`Y my silf schal coumforte you; what art thou, that thou drede of a deedli man, and of the sone of man, that schal wexe drie so as hei?
13 momiyo wiwu owil gi Jehova Nyasaye ma Jachwechu, Jal mane oyaro polo kendo oketo mise mar piny, momiyo udak gi kihondko pile, nikech kum muyudo kuom ngʼama sandou, kendo oikore mar tiekou. Jal masandouno, ere gima geroneno ditim?
And thou hast foryete `the Lord, thi creatour, that stretchide abrood heuenes, and foundide the erthe; and thou dreddist contynueli al dai of the face of his woodnesse, that dide tribulacioun to thee, and made redi for to leese. Where is now the woodnesse of the troblere?
14 Joma ni e twech ma luoro omako ibiro gony machiegni; ok ginitho e kuondegi mag twech kendo ok ginichand chiemo.
Soone he schal come, goynge for to opene; and he schal not sle til to deth, nether his breed schal faile.
15 Nimar an Jehova Nyasaye ma Nyasachi mamiyo Nam gingore mi apaka wuo, Jehova Nyasaye Maratego e nyinge.
Forsothe Y am thi Lord God, that disturble the see, and the wawis therof wexen greet; the Lord of oostis is my name.
16 Aseketo wechena e dhogi kendo aumi gi tipo mar lweta, an ema ne ayaro polo maketo kare, mi aketo mise mar piny kendo awachone jo-Sayun ni, ‘Un e joga.’”
Y haue put my wordis in thi mouth, and Y defendide thee in the schadewe of myn hond; that thou plaunte heuenes, and founde the erthe, and seie to Sion, Thou art my puple.
17 Aa malo, Aa malo! Chiew, yaye Jerusalem, in misemetho e kikombe mar mirima mager, moa e lwet Jehova Nyasaye, kendo isemadho kikombe mamero ji milungʼo nyaka duro.
Be thou reisid, be thou reisid, rise thou, Jerusalem, that hast drunke of the hond of the Lord the cuppe of his wraththe; thou hast drunke `til to the botme of the cuppe of sleep, thou hast drunke of `til to the drastis.
18 Kuom yawuowi duto mane onywolo onge moro amora mane nyalo taye kata mane nyalo telone komako lwete.
Noon is that susteyneth it, of alle the sones whiche it gendride; and noon is that takith the hond therof, of alle the sones whiche it nurshide.
19 Masiche moluwore osemaki ma en kethruok kod tieki; kech kod ligangla, en ngʼa madihoyi kata duogo chunyi.
Twei thingis ben that camen to thee; who schal be sori on thee? distriyng, and defoulyng, and hungur, and swerd. Who schal coumforte thee?
20 Yawuoti osepodho, giriere piny e yore mana ka mwanda mogengʼne ei obadho. Giyudo kum mager moa kuom Jehova Nyasaye kendo chwat mar Nyasache.
Thi sones ben cast forth, thei slepten in the heed of alle weies, as the beeste orix, takun bi a snare; thei ben ful of indignacioun of the Lord, of blamyng of thi God.
21 Kuom mano winj ma, in miseyudo masira midoko ngʼama omer to ok gi kongʼo.
Therfor, thou pore, and drunkun, not of wyn, here these thingis.
22 Ma e gima Jehova Nyasaye ma Nyasachi Manyalo Gik Moko Duto, ma en Nyasachi machwako joge e bura wacho, Ne, asegolo oko e lweti kikombe mane miyo ithembo, bende ok inichak imethi e kikombe mar mirimba kendo.
Thi lordli gouernour, the Lord, and thi God, that fauyt for his puple, seith these thingis, Lo! Y haue take fro thyn hond the cuppe of sleep, the botme of the cuppe of myn indignacioun; Y schal not leie to, that thou drynke it ony more.
23 Anaket kikombe e lwet joma sandou mane wacho ni, “Nind piny mondo wawuoth kuomi. Kendo niloko die ngʼeyi ka yo miwuothoe.”
And Y schal sette it in the hond of hem that maden thee low, and seiden to thi soule, Be thou bowid that we passe; and thou hast set thi bodi as erthe, and as a weye to hem that goen forth.
