Isaya 49
1 Winjauru un joma odak e dho nembe, winjuru un pinje man mabor: Kane pok onywola Jehova Nyasaye ne oluonga koa e nywolna ne oluongo nyinga.
Ilis, here ye, and puplis afer, perseyue ye; the Lord clepide me fro the wombe, he thouyte on my name fro the wombe of my modir.
2 Ne omiyo lewa obedo ka ligangla mabith, e bwo tipo mar lwete ne opanda; ne omiyo abedo ka asere moywe maler kendo ne opanda e olalone.
And he hath set my mouth as a scharp swerd, he defendide me in the schadewe of his hond, and settide me as a chosun arowe; he hidde me in his arowe caas,
3 Ne owachona niya, “In e jatichna, Israel, kuomi ema abiro nyisoe duongʼ mara.”
and seide to me, Israel, thou art my seruaunt, for Y schal haue glorie in thee.
4 To ne awacho ni, “Asetiyo matek kayiem nono; aseketho tekra kayiem nono. Kata kamano pokna ni e lwet Jehova Nyasaye kendo michna Nyasacha ema nigo.”
And Y seide, Y trauelide in veyn, Y wastide my strengthe with out cause, and veynli; therfor my doom is with the Lord, and my werk is with my God.
5 To koro Jehova Nyasaye wacho kama; jal mane ochweya e ich mondo abed jatichne, mondo adwok joka Jakobo kuome kendo achok jo-Israel ire, nimar aseyudo duongʼ e wangʼ Jehova Nyasaye, kendo Nyasacha ema osebedo tekrena.
And now the Lord, formynge me a seruaunt to hym silf fro the wombe, seith these thingis, that Y brynge ayen Jacob to hym. And Israel schal not be gaderid togidere; and Y am glorified in the iyen of the Lord, and my God is maad my strengthe.
6 Owacho ni: “En gima tin ahinya mondo ibed jatichna kata mondo iduog dhood joka Jakobo, kendo mondo iduog jo-Israel manok mane odongʼ. Abiro miyo ibed ler mar ogendini, mondo iter wach warruokna e tunge piny duto.”
And he seyde, It is litil, that thou be a seruaunt to me, to reise the lynages of Jacob, and to conuerte the drastis of Israel; Y yaf thee in to the liyt of hethene men, that thou be myn helthe `til to the laste part of erthe.
7 Ma e gima Jehova Nyasaye, ma Jares ji kendo Ngʼat Maler mar Israel wacho, ne ngʼat mane ogendini ochayo kendo ma en misumba jotend piny: “Ruodhi nochungʼni malo koneni, kendo jotelo koneno ma to nopodhni auma, nikech Jehova Nyasaye, jal ma ja-adiera ma en Ngʼat Maler mar Israel ema oseyieri.”
The Lord, ayenbiere of Israel, the hooli therof, seith these thingis to a dispisable soule, and to a folk had in abhomynacioun, to the seruaunt of lordis, Kyngis schulen se, and princes schulen rise togidere, and schulen worschipe, for the Lord, for he is feithful, and for the hooli of Israel, that chees thee.
8 Ma e gima Jehova Nyasaye wacho, “E ndalona mag kech abiro dwoko kwayoni, chutho ne akonyi e odiechiengʼ mar warruok; abiro riti mi ami ibed ngʼama kelo winjruok e kinda gi ji mondo ires piny, mi ipog ji kuonde ma yande odongʼ gunda,
The Lord seith these thingis, In a plesaunt tyme Y herde thee, and in the dai of helthe Y helpide thee; and Y kepte thee, and yaf thee in to a bonde of pees of the puple, that thou schuldist reise the erthe, and haue in possessioun eritagis, `that ben distried;
9 kendo iwachne joma ni e twech ni, ‘Wuoguru oko,’ to joma ni e mudho ni, ‘Beduru thuolo!’ “Gibiro chiemo e bath yo kendo giniyud kuonde kwath e gode matindo.
that thou schuldist seie to hem that ben boundun, Go ye out, and to hem that ben in derknessis, Be ye schewid. Thei schulen be fed on weies, and the lesewis of hem schulen be in alle pleyn thingis.
10 Kech ok nokagi kata riyo ok nologi, bende liet mar kama otimo ongoro, kata chiengʼ marieny makech ok nomigi olo. Jal ma chunye opongʼ gi kech, ema notelnigi mi tergi kuonde sokni mag pi.
Thei schulen not hungre, and thei schulen no more thirste, and heete, and the sunne schal not smyte hem; for the merciful doere of hem schal gouerne hem, and schal yyue drynk to hem at the wellis of watris.
11 Abiro loko godena duto yore kendo anabug yorena madongo duto maber.
And Y schal sette alle myn hillis in to weie, and my pathis schulen be enhaunsid.
12 To ne, ginibi ka gia mabor; moko kawuok yo nyandwat, moko kawuok yo yimbo, moko to nowuogi e gwenge mag Aswan.”
Lo! these men schulen come fro fer, and lo! thei schulen come fro the north, and see, and these fro the south lond.
13 Go koko nikech mor, yaye polo, bed gi ilo, yaye piny, weruru matek, un gode! Nimar Jehova Nyasaye kweyo chuny joge kendo obiro bedo gi kech ne joge machandore.
Heuenes, herie ye, and, thou erthe, make ful out ioie; hillis, synge ye hertli heriyng; for the Lord coumfortide his puple, and schal haue merci on hise pore men.
14 To Sayun nowacho niya, “Jehova Nyasaye osejwangʼa; kendo Ruoth Nyasaye wiye osewil koda.”
And Syon seide, The Lord hath forsake me, and the Lord hath foryete me.
15 “To bende dhako wiye diwil gi nyathi modhodho mi ok obedo gi kech e kothe mane onywolo. Kata ka dipo ni wiye nyalo wil, An to wiya ok nowil kodi.
Whether a womman may foryete hir yonge child, that sche haue not merci on the sone of hir wombe? thouy sche foryetith, netheles Y schal not foryete thee.
16 Ne, asendiko nyingi ei lweta kendo isiko ka ineno anena e wangʼa.
Lo! Y haue write thee in myn hondis; thi wallis ben euer bifore myn iyen.
17 Yawuoti noreti kaduogo iri kendo jogo manoyako gigi noringi kaduogo iri.
The bilderis ben comun; thei that distrien thee, and scateren, schulen go awei fro thee.
18 Tingʼ wangʼi malo kendo ingʼi koni gi koni: mondo ine kaka yawuoti chokore kaduogo iri.” Jehova Nyasaye wacho niya, “Akwongʼora gi nyinga awuon ni nyithindi nochal gi thiwni madhako rwako kata ka law maber ma miaha rwako.
Reise thin iyen in cumpas, and se; alle these men ben gaderid togidere, thei ben comun to thee. Y lyue, seith the Lord, for thou schalt be clothid with alle these as with an ournement, and thou as a spousesse schalt bynde hem to thee.
19 “Kata obedo ni osetieki midongʼ gunda kendo pinyi odongʼ nono, to koro ibiro yudo ni pinyi odoko matin ma ok oromo jogi dakie, kendo jogo mane otieki biro bedo kodi mabor.
For whi thi desertis, and thi wildirnessis, and the lond of thi fallyng now schulen be streit for enhabiteris; and thei schulen be dryuun awei fer, that swolewiden thee.
20 Nyithindo mane inywolo ka in e chandruok nowachni kiwinjo ni, Kaeni tin-nwa; dwarnwa kama lach mondo wadagie.
Yit the sones of thi bareynesse schulen seie in thin eeris, The place is streit to me, make thou a space to me for to dwelle.
21 Eka inipenjri e chunyi ni, ‘En ngʼa mane onywolona jogi? Ne an gi kuyo kendo ne an migumba, ne otera e twech kendo ojwangʼa. En ngʼa manopidhogi? Ne adongʼ kenda, to jogi to oa kure?’”
And thou schalt seie in thin herte, Who gendride these sones to me? Y am bareyn, not berynge child; Y am led ouer, and prisoner; and who nurschide these sones? Y am destitute, and aloone; and where weren these?
22 Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: “Winji, abiro luongo Ogendini, abiro chungo bandecha ne oganda kaka ranyisi, gibiro kelo yawuoti ka gitingʼogi e badgi kendo ginikel nyigi ka gitingʼogi e gokgi.
The Lord God seith these thingis, Lo! Y reise myn hond to hethene men, and Y schal enhaunce my signe to puplis; and thei schulen brynge thi sones in armes, and thei schulen bere thi douytris on shuldris.
23 Ruodhi ema nobed kaka wuoneu kendo mond ruodhi ema nobed kaka mineu ma ritou. Ginikulre auma e nyimu ka wengegi ngʼiyo piny; kendo gininangʼ buru manie tiendu. Eka unungʼe ni An e Jehova Nyasaye kendo joma oketo genogi kuoma ok noyud wichkuot.”
And kingis shulen be thi nurseris, and quenys shulen be thi nursis; with cheer cast doun in to erthe thei schulen worschipe thee, and thei schulen licke the dust of thi feet; and thou schalt wite, that Y am the Lord, on whom thei schulen not be schent, that abiden hym.
24 Bende dima jolweny maroteke gik ma giseyako, koso dires joma otwe e lwet ngʼama kwiny?
Whether prey schal be takun awei fro a strong man? ether that that is takun of a stalworthe man, mai be saaf?
25 To ma e gima Jehova Nyasaye wachoni: “Ee, joma otwe inyalo gol e lwet jolweny maroteke, kendo ngʼama omaki inyalo gamo e lwet joma kwiny; anaked gi jogo makedo kodu, kendo anares nyithindu.
For the Lord seith these thingis, Sotheli and caitifte schal be takun awey fro the stronge man, and that that is takun awei of a stalworthe man, schal be saued. Forsothe Y schal deme hem, that demyden thee, and Y schal saue thi sones.
26 Abiro miyo joma sandou nocham ringregi giwegi mi anami gimer gi rembgi ka joma omadho kongʼo. Eka koth dhano duto manie piny nongʼe ni an Jehova Nyasaye e Jawarni, Jaresni kendo Nyasaye Maratego mar Jakobo.”
And Y schal fede thin enemyes with her fleischis, and thei schulen be greetli fillid with her blood as with must; and eche man schal wite, that Y am the Lord, sauynge thee, and thin ayenbiere, the strong of Jacob.
