Isaya 41
1 “Lingʼuru e nyima, un pinje mag chula e dier nam! Weuru ogendini obed motegno! Wegiuru gisud machiegni mondo giwuo; kendo warom kaachiel kama ingʼadoe bura.
Be silent to me O islands and peoples let them renew strength let them approach then let them speak together for judgment let us draw near.
2 “En ngʼa mosejiwo ngʼat maa yo wuok chiengʼ, kaluonge kuom tim makare mondo otim tichne? Ochiwo ogendini e lwete kendo oloyo Ruodhi e nyime. Otiekogi gi liganglane ma gichal gi buru kendo okeyogi gi asere mana ka mihudhwe ma yamo tero.
Who? has he stirred up from [the] east righteousness he calls him to foot his he delivers up before him nations and kings he subdues he makes [them] like dust sword his like chaff driven about bow his.
3 Olawogi matek nyaka e yore mane pok owuothoe kendo okadho yorego maber mak ohinyre.
He pursues them he passes on peace a path with feet his not he comes.
4 En ngʼa mosetimo kamano mochopo dwarone, koluongo tiengʼ ka tiengʼ nyaka chakre chon? En mana an Jehova Nyasaye, an ema akwongo kendo An ema agik.”
Who? has he done [it] and has he accomplished [it]? calling forth the generations from [the] beginning I Yahweh [am] first and with [the] last I [am] he.
5 Pinje manie chula oseneno wachno mi luoro omakogi; kendo tungʼ piny nyaka tungʼ piny kirni. Gibiro ka gisudo machiegni.
They have seen islands so they may be afraid [the] ends of the earth they tremble they have drawn near and they have come!
6 Kamoro konyo nyawadgi, kendo jiwo wadgi kowachone niya, “Bed gichir!”
Each neighbor his they help and to brother his he says be strong.
7 Kamano japecho jiwo jatheth, kendo ngʼat matiyo gi nyundo, jiwo ngʼatno magoyo musmal, konyiso jawengʼo gi mach niya, “Iriwo nyinyono maber.” Ngʼat machielo to guro nyasacheno motegno mondo kik lwar piny.
And he encouraged a craftsman a metalsmith a smoother of a hammer a striker of an anvil saying of the soldering [is] good it and he strengthened it with nails not it will be shaken.
8 “To in, yaye Israel jatichna, un joka Jakobo ma aseyiero, un nyikwa Ibrahim osiepna,
And you O Israel servant my Jacob whom I have chosen you [the] offspring of Abraham friend my.
9 ne agolou e tungʼ piny gi tungʼ piny, kendo ne aluongou kagolou mabor. Ne awacho ni, ‘In jatichna’; aseyieri bende pok akwedi.
Whom I took hold of you from [the] ends of the earth and from remotest parts its I called you and I said to you [are] servant my you I have chosen you and not I have rejected you.
10 Omiyo kik ibed maluor, nimar an kodi; bende kik kibaji goyi, nimar an Nyasachi. Abiro miyi teko kendo abiro konyi; bende abiro siri gi bada ma korachwich mar loch.”
May not you be afraid for [am] with you I may not you fear for I [am] God your I have strengthened you also I have helped you also I have supported you with [the] right [hand] of righteousness my.
11 “Jogo duto mamon kodi wigi biro kuot ma dhier nono, adier jogo duto makwedi biro lal nono.
There! they will be ashamed and they may be put to shame all those [who] are angry with you they will be as nothing so they may perish [the] people of strife your.
12 Ibiro manyo wasikigo to ok iniyudgi. Chutho jogo makedo kodi ok nobed gimoro kata matin.”
You will seek them and not you will find them [the] people of strife your they will be as nothing and as nothing [the] people of warfare your.
13 Nimar an Jehova Nyasaye ma Nyasachi mamako badi ma korachwich, omiyo awachoni niya, “Kik ibed maluor; abiro konyi.
For I [am] Yahweh God your [who] takes hold of right [hand] your who says to you may not you be afraid I I will help you.
14 Kik ibed maluor, yaye Jakobo, kata obedo ni inenori ni iyomyom ka kudni kamano, yaye in Israel matin maonge ndhathe kik ibed maluor, nimar an awuon abiro konyi,” Jehova Nyasaye Maler mar Israel, ma Jawarni ema asewacho kamano.
May not you be afraid O worm of Jacob O men of Israel I I will help you [the] utterance of Yahweh and [is] redeemer your [the] holy [one] of Israel.
15 “Ne, abiro miyo ichal gi gir dino ngano manyien kendo ma pod lekene bith. Ibiro muko gode madongo kitoyogi matindo tindo kendo inimi gode matindo lokre buru.
Here! I will make you a threshing-sledge sharp new an owner of teeth you will thresh mountains so you may crush [them] and hills like chaff you will make.
16 Inipiedhgi to yamo nokegi kendo kalausi notergi mabor. To inibed mamor nikech Jehova Nyasaye, kendo inibed gi ilo nikech Nyasaye Maler mar Israel.
You will winnow them and a wind it will carry away them and a tempest it will scatter them and you you will be glad in Yahweh in [the] holy [one] of Israel you will boast.
17 “Joma chandore kendo joma odhier manyo pi, to ok gininwangʼ, omiyo dwondgi otwo nikech riyo ohingogi. To an Jehova Nyasaye abiro resogi; An, ma an Nyasach Israel ok anajwangʼ-gi.
The poor [people] and the needy [people] [are] seeking water and there not tongue their with thirst it is dry I Yahweh I will answer them [the] God of Israel not I will forsake them.
18 Abiro miyo aore mol kawuok kuonde motwo, kendo sokni biro tuch e holni. Abiro miyo piny motimo ongoro bed gi pi thidhna, kendo kuonde motimo okak sokni nowuogie.
I will open on bare heights rivers and in [the] middle of valleys springs I will make [the] wilderness a pool of water and a land dry springs of water.
19 Abiro miyo yiend sida gi siala, gi ochwoga kod zeituni twi e piny motimo ongoro. Abiro pidho yiende kuonde ma yande ojwangʼ, bap ndege gi obudo nodongʼ kaachiel,
I will put in the wilderness cedar[s] acacia tree[s] and myrtle tree[s] and tree[s] of oil I will set in the desert plain cypress[es] elm[s] and box tree[s] together.
20 mondo ji one kendo ongʼe, mondo gipar kendo gibed giwinjo, ni lwet Jehova Nyasaye ema osetimo kamano, kendo ni Nyasaye Maler mar Israel ema osemiyo magi otimore.”
So that they may see so they may know so they may set so they may have insight all together that [the] hand of Yahweh it has done this and [the] holy [one] of Israel he has created it.
21 Jehova Nyasaye wacho niya, “Kel ane ywakni.” Ruodh Jakobo wacho niya, “Wuouru ane kuom wachni.
Bring near case your he says Yahweh bring near arguments your he says [the] king of Jacob.
22 Un nyisecheu manono, nyiswa anena gima biro timore. Nyiswa anena tiend gik mane osetimore, mondo omi wangʼe ni gichalo nade, kendo nyiswa anena kaka gikogi nobedi. Kata nyiswa anena gik mabiro timore,
Let them bring [them] near and they may tell to us [the things] which they will happen the former [things] - what? [were] they tell so let us take [them] heart our so we may know end their or the coming [things] proclaim to us.
23 kendo nyiswa anena ni angʼo mabiro timore, mondo wangʼe ni un nyiseche. Timuru ane gimoro, bed ni ber kata rach, manyalo bwogowa kendo kelo luoro kuomwa.
Tell the [things] coming to afterwards so let us know that [are] gods you also you will do good and you may do harm and let us fear (so let us see *Q(K)*) altogether.
24 To kata kamano ok unyal gimoro kendo gik mutimo onge tich; bende ngʼat makwanou ka nyisechene en raura ka un.
Here! you [are] from nothing and work your [is] from something worthless [is] an abomination [one who] he chooses you.
25 “Asejiwo ngʼato mawuok nyandwat kendo obiro, en ngʼat maa yo wuok chiengʼ maluongo nyinga. Onyono Ruodhi mag piny mana ka lop muono, mi onywasgi mana kaka jachwech nywaso lop chweyo agulu.
I have stirred up from [the] north and he has come from [the] rising of [the] sun he will call on name my so he may come officials like mud and like a potter [who] he tramples clay.
26 En ngʼa mane ofwenyo wachni nyaka aa chakruok, mondo wangʼe wachni kata en ngʼa mane fwenye kapok otimore mondo ne wawachi ni, ‘Ne owacho adier’? Onge ngʼato mane owacho ma kata mane owuoyo kuome chon, bende onge ngʼato mane owinjo wach moro amora koa kuomi.
Who? did he tell [it] from [the] beginning so we may know and from before so we may say correct also there not [was one who] told also there not [was one who] proclaimed also there not [was one who] heard words your.
27 An ema ne akwongo nyiso Sayun kawachone ni, ‘Ne, eri gin ka!’ Ne aoro jaote mondo oter wach maber Jerusalem.
A first [one] to Zion here! here [are] they and to Jerusalem a bearer of news I gave.
28 Ne amanyo to ok aneno ngʼato, onge ngʼato kuomgi manyalo puonjo, bende onge ngʼato e diergi manyalo dwoko penjona.
And [when] I may look and there not [is] a person and from these and there not [is] a counselor and I will ask them and they may bring back a word.
29 Neuru, nyisechegi duto gin gik manono! Timbegi duto onge tich, kendo kido ma gilamo chalo mana gi yamo kendo gin gik manono.”
There! all of them [are] deception [are] nothing deeds their [are] a wind and emptiness molten images their.
